From Nave’s Topical Bible
Punishment
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 167Passages listed
- 30Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- DEATH PENALTY
- Will not be commutedNumbers 35:31
- In the Mosaic law the death penalty was inflicted
- For murderGenesis 9:5Genesis 9:6Numbers 35:16–21Numbers 35:30–33Deuteronomy 17:6
- For adulteryLeviticus 20:10Deuteronomy 22:24
- For incestLeviticus 20:11Leviticus 20:12Leviticus 20:14
- For bestialityExodus 22:19Leviticus 20:15Leviticus 20:16
- For sodomyLeviticus 18:22Leviticus 20:13
- For sexual immoralityDeuteronomy 22:21–24
- For the rape of a betrothed (engaged) virginDeuteronomy 22:25
- For perjuryZechariah 5:4
- For kidnappingExodus 21:16Deuteronomy 24:7
Show the rest of Nave’s outline (50 more headings) ▾
- For the promiscuousness of a priest' s daughterLeviticus 21:9
- For witchcraftExodus 22:18
- For offering human sacrificeLeviticus 20:2–5
- For striking or cursing one' s father or motherExodus 21:15Exodus 21:17Leviticus 20:9
- For disobedience to parentsDeuteronomy 21:18–21
- For stealingZechariah 5:3Zechariah 5:4
- For blasphemyLeviticus 24:11–14Leviticus 24:16Leviticus 24:23
- For desecrating the Sabbath dayExodus 35:2Numbers 15:32–36
- For prophesying falsely, or propagating false doctrinesDeuteronomy 13:1–10
- For sacrificing to false godsExodus 22:20
- For refusing to abide by the decision of the courtDeuteronomy 17:12
- For treason1 Kings 2:25Esther 2:23
- For seditionActs 5:36Acts 5:37
- MODES OF EXECUTION OF DEATH PENALTY
- BurningGenesis 38:24Leviticus 20:14Leviticus 21:9Jeremiah 29:22Ezekiel 23:25Daniel 3:19–23
- StoningLeviticus 20:2Leviticus 20:27Leviticus 24:14Numbers 14:10Numbers 15:33–36Deuteronomy 13:10Deuteronomy 17:5Deuteronomy 22:21Deuteronomy 22:24Joshua 7:251 Kings 21:10Ezekiel 16:40
- HangingGenesis 40:22Deuteronomy 21:22Deuteronomy 21:23Joshua 8:29
- BeheadingMatthew 14:10Mark 6:16Mark 6:27Mark 6:28
- CrucifixionMatthew 27:35Matthew 27:38Mark 15:24Mark 15:27Luke 23:33
- The swordExodus 32:27Exodus 32:281 Kings 2:251 Kings 2:341 Kings 2:46Acts 12:2
- Executed by the accusing witnessesDeuteronomy 13:9Deuteronomy 17:7Acts 7:58
- Executed by the entire congregationNumbers 15:35Numbers 15:36Deuteronomy 13:9
- Not inflicted by the testimony of less than two witnessesNumbers 35:30Deuteronomy 17:6Deuteronomy 19:15
- MINOR OFFENSES
- Punishable by
- ScourgingLeviticus 19:20Deuteronomy 22:18Deuteronomy 25:2Deuteronomy 25:3Proverbs 17:10Proverbs 19:29Proverbs 20:30Matthew 27:26Mark 15:15Luke 23:16John 19:1Acts 22:24Acts 22:29
- ImprisonmentGenesis 39:20Genesis 40
- See Prison
- Confinement within limits1 Kings 2:261 Kings 2:36–38
- ENTAILED
- Upon childrenExodus 34:7Jeremiah 31:29Lamentations 5:7Ezekiel 18:2Ezekiel 18:3
- See Affliction, Design of
- See Chastisement
- See Fine
- See Judgments
- See Retaliation
- See Wicked, Punishment of
- ACCORDING TO DEEDSJob 34:11Psalms 62:12Proverbs 12:14Proverbs 24:12Isaiah 59:18Jeremiah 17:10Ezekiel 7:3Ezekiel 7:27Ezekiel 16:59Ezekiel 39:24Zechariah 1:6Matthew 5:22Matthew 16:27Matthew 23:14Luke 12:47Luke 12:48Luke 20:47
- See the parable of the vineyardIsaiah 5:1–7
- See the parable of the farmersMatthew 21:33–41
- See the parable of the talentsMatthew 25:14–30
- See Judgment, According to Opportunity and Works
- DELAYEDPsalms 50:21Psalms 55:19Proverbs 1:24–30Ecclesiastes 8:11–13Habakkuk 1:2–4
- DESIGN OF
- To secure obedienceGenesis 2:17Exodus 20:3–5Leviticus 26:14–39Deuteronomy 13:10Deuteronomy 13:11Deuteronomy 17:13Deuteronomy 19:20Deuteronomy 21:21Proverbs 19:25Proverbs 21:11Proverbs 26:3
- See Judgments, Design of
- DIVINE
- No Escape fromJob 11:20Proverbs 1:24–31Proverbs 11:21Proverbs 16:5Proverbs 29:1Jeremiah 11:11Jeremiah 15:1Jeremiah 25:28Jeremiah 25:29Ezekiel 7:19Amos 2:14–16Zephaniah 1:18Matthew 10:28Matthew 23:33Romans 2:3Colossians 3:25Hebrews 2:3Hebrews 12:25
- ETERNALIsaiah 34:8–10Daniel 12:2Matthew 3:12Matthew 10:28Matthew 18:8Matthew 25:41Matthew 25:46Mark 3:29Luke 3:17John 5:29Hebrews 6:2Hebrews 10:28–31Revelation 14:10Revelation 14:11Revelation 19:3Revelation 20:10
- See Wicked, Punishment of
The passages, in Bible order (167)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 2:17
but you must not eat from the tree of the knowledge of good and evil; for in the day that you eat of it, you will surely die.”
Commentary on Genesis 2:172 voices
What is the difference between saying 'ye shall die' and 'ye shall die the death'? We ought to point out that there is nothing superfluous in the command of God. Here is my solution. Since life and death are contradictory ideas, in unaffected language we say 'we live in life' and 'die in death.'
Ambrose of Milan· On Paradise, 397Patristic
Knowing once more how the will of man could sway to either side, in anticipation God secured the grace given them by a command and by the place where he put them. For he brought them into his own garden and gave them a law so that, if they kept the grace and remained good, they might still keep the life in paradise without sorrow or pain or care, besides having the promise of incorruption in heaven.
Athanasius of Alexandria· On the Incarnation of the Word 3.4, 373Patristic
- Genesis 9:5
And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:
Commentary on Genesis 9:52 voices
Indeed, I will require your blood, and the blood of your souls from all beasts, and from the hand of man (Gen. IX, 5). He compared it to bestial malice, or rather even accumulated the wickedness of man beyond the ferocity of beasts, by saying: From the hand of the brother of man. Indeed, beasts have nothing in common with us in nature, and they are not bound by any brotherly right. If they harm humans, they harm them as strangers.
Ambrose of Milan· On Noah and the Ark, 26.94, 397Patristic
And He changed the food of men, giving them leave to eat flesh: for from Adam the first-formed until the Flood men ate only of seeds and the fruit of trees, and to eat flesh was not permitted to them.
Irenaeus· The Demonstration of the Apostolic Preaching, Section 22, 202Patristic
- Genesis 9:6
Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.
Commentary on Genesis 9:62 voices
Indeed, I will require your blood, and the blood of your souls from all beasts, and from the hand of man (Gen. IX, 5). He compared it to bestial malice, or rather even accumulated the wickedness of man beyond the ferocity of beasts, by saying: From the hand of the brother of man. Indeed, beasts have nothing in common with us in nature, and they are not bound by any brotherly right. If they harm humans, they harm them as strangers.
Ambrose of Milan· On Noah and the Ark, 26.94, 397Patristic
Whoso sheddeth man's blood, by man shall his blood be shed, for in the image of God have I made man. Hence it is manifest that God, both before the transgression and long after its occurrence, gave to man the same honour and power and …
Cosmas Indicopleustes· The Christian Topography, Book 5, 550Patristic
- Genesis 38:24
About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”
Commentary on Genesis 38:242 voices
Bring her forth, and let her be burnt - As he had ordered Tamar to live as a widow in her own fathers house till his son Shelah should be marriageable, he considers her therefore as the wife of his son; and as Shelah was not yet given to her, and she is found with child, she is reputed by him as an adulteress, and burning, it seems, was anciently the punishment of this crime.
Adam Clarke· Commentary on the Bible, 1832Evangelical
And it came to pass about three months after,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 39:20
So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,
Commentary on Genesis 39:202 voices
Therefore I might say Joseph was happier when he was put into prison, because he was giving witness on behalf of chastity. For modesty is a good gift but one of lesser merit when it involves no risk. Where, however, it is maintained at the risk of one's safety, there it wins a more abundant crown. With his case unheard, his truthfulness unexamined, Joseph is sent into prison as if guilty of a crime. But the Lord did not abandon him even in prison.
Ambrose of Milan· On Joseph the Patriarch, 397Patristic
And Joseph's master took him, and put him into the prison,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 40:1
Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.
Commentary on Genesis 40:12 voices
(Chapter 40, Verse 1) After these words, the chief of the king of Egypt's wine cellar sinned. Where we have placed 'chief of the wine cellar' in Hebrew it is written 'Masec', that word which we have recently read in the name of Abraham's servant, whom we can call the cupbearer according to the custom of the common people.
Jerome· Hebrew Questions on Genesis, 420Patristic
And it came to pass after these things,.... After Joseph had been accused and cast into prison, where he had been for some time: that the butler of the king of Egypt and his baker had offended their lord the king of Egypt; committed some fault, at least were accused of one, which raised his displeasure at them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Genesis 40:22
But Pharaoh hanged the chief baker, just as Joseph had described to them in his interpretation.
Commentary on Genesis 40:221 voice
But he hanged the chief baker,.... The is, he ordered him to be hanged; because, as the same Targum says, he consulted to kill him (Pharaoh): as Joseph had interpreted to them; the events as to both answered to the interpretation Joseph had given of their several dreams.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 20:3–5
You shall have no other gods before Me.
Commentary on Exodus 20:3–52 voices
God commands us by His prophet not to esteem any new God to be God, and not to worship any strange God. Now it is clear that that is called new which is not from everlasting, and on the contrary, that is called everlasting which is not new.
Gregory of Nyssa· ON THE FAITH, 395Patristic
Thou shalt have no other gods before me.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 21:15
Whoever strikes his father or mother must surely be put to death.
Commentary on Exodus 21:151 voice
And he that smiteth his father or his mother,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 21:16
Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.
Commentary on Exodus 21:162 voices
And he that stealeth a man, and selleth him,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
He that stealeth a man - By this law every man-stealer, and every receiver of the stolen person, should lose his life; no matter whether the latter stole the man himself, or gave money to a slave captain or negro-dealer to steal him for him.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 21:17
Anyone who curses his father or mother must surely be put to death.
Commentary on Exodus 21:171 voice
And he that curseth his father, or his mother,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 22:18
You must not allow a sorceress to live.
Commentary on Exodus 22:181 voice
Thou shall not suffer a witch to live.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 22:19
Whoever lies with an animal must surely be put to death.
Commentary on Exodus 22:192 voices
In like manner as a man and woman, by carnal copulation; this is a crime so detestable and abominable, so shocking and dishonourable to human nature, that one would think it could never be committed by any of the human species, and that there was no occasion for making a law against it; but, such is the depravity and corruption of mankind, that divine wisdom saw it necessary, and, to deter from it, made it death, as follows; such an one shall surely be put to death; no mercy shown him, no pardon or respite given him by the civil magistrate: according to the Targum of Jonathan, the death of such a person was by stoning, for it paraphrases the words,"he shall be killed with the casting of stones.''
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Lieth with a beast - If this most abominable crime had not been common, it never would have been mentioned in a sacred code of laws. It is very likely that it was an Egyptian practice; and it is certain, from an account in Sonninis Travels, that it is practiced in Egypt to the present day.
Adam Clarke· Commentary on the Bible, 1832Evangelical
- Exodus 22:20
If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.
Commentary on Exodus 22:202 voices
Some people give no thought to the question of demons, that is to say, to the fact that these demons, in order to be able to exist in the heavy atmosphere that encircles the earth, must have the nourishment of exhalations and consequently are always on the lookout for the savor of burnt sacrifices, blood and incense. Since they attach no importance to the matter of sacrifice, we would express ourselves also on this subject.
Origen of Alexandria· EXHORTATION TO MARTYRDOM 45, 253Patristic
He that sacrificeth unto any god,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 32:27
He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to fasten his sword to his side, go back and forth through the camp from gate to gate, and slay his brother, his friend, and his neighbor.’”
Commentary on Exodus 32:272 voices
Let them hear how Moses, when he saw that God was angry with His people, and commanded swords to be taken for executing vengeance, declared those to be on God's side who should smite the crimes of the offenders without delay, saying, If any man is the Lord's, let him join himself to me; put every man his sword upon his thigh; go in and out from gate to gate through the midst of the camp, and slay every man his brother and friend and neighbour.
Gregory the Dialogist· The Book of Pastoral Rule, Part 3, Chapter 25, 604Patristic
And he said unto them, thus saith the Lord God of Israel,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Exodus 32:28
The Levites did as Moses commanded, and that day about three thousand of the people fell dead.
Commentary on Exodus 32:282 voices
And that He might increase in them this fear, immediately, by the mouth of offence, the rod of His chastisement was revealed, and after the offence the Chastiser gave them no respite, because their servitude was not worthy of His longsuffering. Above their head the …
Philoxenus of Mabbug· 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God, 523Patristic
And the children of Levi did according to the word of Moses,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
Show the other 151 passages, book by book ▾
Exodus2
Leviticus18
Numbers8
Deuteronomy22
- Deuteronomy 13:1–10
- Deuteronomy 13:9
- Deuteronomy 13:10
- Deuteronomy 13:11
- Deuteronomy 17:5
- Deuteronomy 17:6
- Deuteronomy 17:7
- Deuteronomy 17:12
- Deuteronomy 17:13
- Deuteronomy 19:15
- Deuteronomy 19:20
- Deuteronomy 21:18–21
- Deuteronomy 21:21
- Deuteronomy 21:22
- Deuteronomy 21:23
- Deuteronomy 22:18
- Deuteronomy 22:21–24
- Deuteronomy 22:24
- Deuteronomy 22:25
- Deuteronomy 24:7
- Deuteronomy 25:2
- Deuteronomy 25:3
Joshua2
Esther1
Proverbs12
Ecclesiastes1
Jeremiah7
Lamentations1
Ezekiel9
Daniel2
Amos1
Habakkuk1
Zephaniah1
Zechariah3
Matthew15
Romans1
Colossians1
