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1 Kings 21:10

in 1 Kings 21

But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

BSB

The same verse in ASV and KJV ▾

ASV

and set two men, base fellows, before him, and let them bear witness against him, saying, Thou didst curse God and the king. And then carry him out, and stone him to death.

KJV

And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.

This verse in 1 Kings 21

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Set two men - For life could not be attainted but on the evidence of two witnesses at least. Sons of Belial - Men who will not scruple to tell lies and take a false oath. Thou didst blaspheme God and the king - Thou art an atheist and a rebel. Thou hast spoken words injurious to the perfections and nature of God; and thou hast spoken words against the crown and dignity of the king.

This site's exposition

Proclaim a fast and give Naboth a seat of honor

on 1 Kings 21:9-10

The letters order a fast, so that Naboth's death looks like a lawful verdict. They seat “two scoundrels opposite him” to testify “You have cursed both God and the king”. Two witnesses satisfy Deuteronomy 19:15 on paper: “A matter must be established by the testimony of two or three witnesses”.

This site's exposition

seat two scoundrels opposite him

The charge names two crimes, cursing God and cursing the king. John Wesley explains the second: blasphemy cost a man his life, while treason also gave his estate to the crown. The double charge delivers the vineyard to Ahab.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Blaspheme God and the king - Indeed his blaspheming God would only be the forfeiture of his life, not his estate. Therefore he is charged with treason also, that his estate may be confiscated, and so Ahab have his vineyard.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

She borrows the privy-seal, but the king shall not know what she will do with it. It is probable this was not the first time he had lent it to her, but that with it she had signed warrants for the slaying of the prophets.
And set two men, sons of Belial, before him, to bear witness against him,....

The Nineteenth Century1 voice

Sons of Belial - i. e., “worthless persons” (Deu 13:13 note). Witnesses must be two in number according to the Law Num 35:30; Deu 17:6; Deu 19:15. The word rendered “blaspheme” is that which commonly means “bless.” The opposite sense of “cursing,” seems, however, to be required here and in Job 1:5, Job 1:11; Job 2:5. Perhaps the best explanation of the bad sense of the original word is to be found in the practice of blessing by way of salutation, not only on meeting, but also on taking leave Gen 47:7, Gen 47:10. From the latter custom the word came to mean “bidding farewell to,” and so “renouncing,” “casting off,” “cursing.” Carry him out and stone him - Naboth’s offence would be twofold, and in both cases capital; blasphemy against God being punishable with death by the Law (marginal reference), and blasphemy against the king being a capital offence by custom 1Ki 2:8; 2Sa 16:9; 2Sa 19:21. The punishment would be stoning, since the greater crime would absorb the lesser, and the Law made stoning the punishment for blasphemy against God. As stoning always took place outside the city (see Act 7:58), Jezebel told the elders to “carry Naboth out.”

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְ֠הוֹשִׁיבוּand make sit

    vehoshivuH3427 →1079 times

  • שְׁנַ֨יִםtwo

    shenayimH8147 →768 times

  • אֲנָשִׁ֥יםmen

    ʾanashimH582 →566 times

  • בְּנֵֽי־sons of

    benei-H1121 →4930 times

  • בְלִיַּעַל֮worthlessness

    veliyaalH1100 →27 times

  • נֶגְדּוֹ֒before him

    negdoH5048 →151 times

  • וִיעִדֻ֣הוּand let them testify against him

    viiduhuH5749 →44 times

  • לֵאמֹ֔ר<to> saying

    lemorH559 →5305 times

  • בֵּרַ֥כְתָּyou have blessed

    berakhtaH1288 →330 times

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • וָמֶ֑לֶךְand [the] king

    vamelekhH4428 →2525 times

  • וְהוֹצִיאֻ֥הוּand take out him

    vehotziuhuH3318 →1067 times

  • וְסִקְלֻ֖הוּand stone him

    vesikluhuH5619 →22 times

  • וְיָמֹֽת׃so may he die

    veyamotH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 19:15

    A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or…

    it leads to

    • Numbers 35:30

      If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a…

    • 2 Corinthians 13:1

      This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”

    • Deuteronomy 17:6

      On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness.

    • Hebrews 10:28

      Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.

    • Matthew 18:16

      But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’

  • Through

    Exodus 22:28

    You must not blaspheme God or curse the ruler of your people.

    it leads to

    • Acts 23:5

      “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

    • Ecclesiastes 10:20

      Do not curse the king even in your thoughts, or curse the rich even in your bedroom, for a bird of the air may carry your words, and a winged creature may report your…

  • Through

    Acts 6:11

    Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”

    it leads to

    • Matthew 26:59–60

      Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.