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1 Kings 2:36

in 1 Kings 2

Then the king summoned Shimei and said to him, “Build a house for yourself in Jerusalem and live there, but do not go anywhere else.

BSB

The same verse in ASV and KJV ▾

ASV

And the king sent and called for Shimei, and said unto him, Build thee a house in Jerusalem, and dwell there, and go not forth thence any whither.

KJV

And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

This verse in 1 Kings 2

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Build thee a house - Thus he gave him the whole city for a prison, and this certainly could have reduced him to no hardships.

This site's exposition

Build a house for yourself in Jerusalem

on 1 Kings 2:36-38

Solomon sentences Shimei to confinement: “Build a house for yourself in Jerusalem and live there”, with the Kidron Valley as the bound. The terms are so plain that Shimei can only answer, “The sentence is fair”. He lives in Jerusalem “for a long time”, three years by verse 39.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Put the blood - This is added to note his impenitency, that although by his perfidious manner of killing them when he pretended to embrace them, he stained his own garments with their blood, yet he was not ashamed of it, but gloried in it, and marched boldly along with the army, with the same girdle and shoes which were sprinkled with their blood.
And the king sent and called for Shimei,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This was a fair trial of his obedience, and such a test of his loyalty as he had no reason to complain of. He has his life upon easy terms: he shall live if he will but be content to live at Jerusalem.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the king sent and called for Shimei--He was probably residing at Bahurim, his native place. But, as he was a suspicious character, Solomon condemned him henceforth to live in Jerusalem, on the penalty of death, for going without the gates.

quarantine:debris (2026-07-29) — starts-lowercase

The object, apparently, was to keep Shimei under the immediate eye of the government. Shimei’s old home, Bahurim, lay east of Jerusalem, on the road to Jericho, 2Sa 17:18, and could only be reached by crossing the Kedron valley. Solomon assumes, that, if he quits the city, it will probably be in this direction 1Ki 2:37.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּשְׁלַ֤חand he sent

    vaiyishlachH7971 →845 times

  • הַמֶּ֙לֶךְ֙the king

    hamelekhH4428 →2525 times

  • וַיִּקְרָ֣אand he summoned

    vaiyikra'H7121 →733 times

  • לְשִׁמְעִ֔י<to> Shimei

    leshimiH8096 →43 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • ל֗וֹto him

    lo

  • בְּֽנֵה־build

    beneh-H1129 →376 times

  • לְךָ֥for yourself

    lekha

  • בַ֙יִת֙a house

    vayitH1004 →2046 times

  • בִּיר֣וּשָׁלִַ֔םin Jerusalem

    birushalimH3389 →643 times

  • וְיָשַׁבְתָּ֖and you will dwell

    veyashavtaH3427 →1079 times

  • שָׁ֑םthere

    shamH8033 →834 times

  • וְלֹֽא־and not

    velo'-H3808 →5168 times

  • תֵצֵ֥אyou must go out

    tetze'H3318 →1067 times

  • מִשָּׁ֖םfrom there

    mishamH8033 →834 times

  • אָ֥נֶהwhere?

    ʾanehH575 →41 times

  • וָאָֽנָה׃and where?

    vaanahH575 →41 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 20:8

    A king who sits on a throne to judge sifts out all evil with his eyes.

    it leads to

    • Proverbs 25:5

      Remove the wicked from the king’s presence, and his throne will be established in righteousness.

    • Proverbs 20:26

      A wise king separates out the wicked and drives the threshing wheel over them.

    • Psalms 99:4

      The mighty King loves justice. You have established equity; You have exercised justice and righteousness in Jacob.

    • Proverbs 29:14

      A king who judges the poor with fairness—his throne will be established forever.

    • Psalms 92:9

      For surely Your enemies, O LORD, surely Your enemies will perish; all evildoers will be scattered.

  • Through

    Proverbs 20:26

    A wise king separates out the wicked and drives the threshing wheel over them.

    it leads to

    • Proverbs 20:8

      A king who sits on a throne to judge sifts out all evil with his eyes.

    • 2 Samuel 12:31

      David brought out the people who were there and put them to work with saws, iron picks, and axes, and he made them work at the brick kilns. He did the same to all…

  • Through

    2 Samuel 14:24

    But the king added, “He may return to his house, but he must not see my face.” So Absalom returned to his own house, but he did not see the king.

    it leads to

    • Revelation 22:4

      They will see His face, and His name will be on their foreheads.

Where this verse is studied

On this page

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.