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Deuteronomy 13:9

in Deuteronomy 13

Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people.

BSB

The same verse in ASV and KJV ▾

ASV

but thou shalt surely kill him; thy hand shall be first upon him to put him to death, and afterwards the hand of all the people.

KJV

But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.

This verse in Deuteronomy 13

Commentary

6 notes on this verse
Thou sayest it is further written, If thy hand or thy foot offend thee, cast them from thee. The meaning of this Moses foretold by the testimony of the Book of Deuteronomy, If thy brother, (for these are our eyes and our hands,) or thy …

This site's exposition

Instead, you must surely kill him

on Deuteronomy 13:9-11

The accuser's own hand goes first, and 17:7 states the rule this clause assumes, the witnesses first and then all the people. Jamieson, Fausset and Brown read it as a public judicial sentence, since one informer could not prove a secret deed without a hearing.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Thou shalt kill him - Not privately, which pretense would have opened the door to innumerable murders, but by procuring his death by the sentence of the magistrate. Thou shalt cast the first stone at him, as the witness was to do.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Thou shalt surely kill him. By this law the persons enticed were bound to the seducer, and to give evidence against him before the proper judges, that he might suffer the penalty of the law, and that without delay, which the Jews say is here intended in that phrase, as it is in the Hebrew, killing thou shalt kill him.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

But thou shalt surely kill him,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It is manifest that what was done in secret could not be legally proved by a single informer; and hence Jewish writers say that spies were set in some private part of the house, to hear the conversation and watch the conduct of a person suspected of idolatrous tendencies.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

For you must surely execute him. Let your hand strike him first to execute him, and the hand of the entire people afterward.
Targum · Onkelos Deuteronomy 13:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH3588 →4482 times

  • הָרֹג֙certainly <to kill>

    harogH2026 →

  • תַּֽהַרְגֶ֔נּוּyou will kill him

    tahargenuH2026 →

  • יָֽדְךָ֛hand your

    yadekhaH3027 →1618 times

  • תִּֽהְיֶה־it will be

    tihyeh-H1961 →3559 times

  • בּ֥וֹon him

    bo

  • בָרִֽאשׁוֹנָ֖הat the first

    varishonahH7223 →182 times

  • לַהֲמִית֑וֹto put to death him

    lahamitoH4191 →839 times

  • וְיַ֥דand [the] hand of

    veyadH3027 →1618 times

  • כָּל־all

    kol-H3605 →5413 times

  • הָעָ֖םthe people

    haamH5971 →1873 times

  • בָּאַחֲרֹנָֽה׃at the last

    baacharonahH314 →51 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 14:26

    “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.

    it leads to

    • Matthew 10:37

      Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;

    • John 12:25

      Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.

    • Philippians 3:8

      More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may…

    • Acts 20:24

      But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good…

    • Psalms 73:25–26

      Whom have I in heaven but You? And on earth I desire no one besides You.

  • Through

    Matthew 10:37

    Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;

    it leads to

    • Luke 14:26

      “If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.

    • Matthew 22:37

      Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

  • Through

    John 8:7

    When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”

    it leads to

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Pacian of Barcelona, Letter 3: Against the Treatise of the Novatians.