Markchapter 9
50 verses · BSBMark book hub →
Speaks with:Luke 9×11Matthew 17×10Mark 9×8Matthew 18×8Mark 1×4Matthew 5×4
Summary
Chapter summary
Transfiguration. Moses, Elijah, the cloud. Descent and the demoniac boy: 'Lord, I believe; help thou mine unbelief.' Second passion prediction; incomprehension; argument about greatness. 'Whosoever shall receive one of such children in my name receiveth me.' Millstone warning; the salt-and-peace conclusion.
Context
Gospel · Mark — Mark overview
- A. 1–13 Transfigured Before Them
- B. 14–29 This Kind Comes Out Only by Prayer
- C. 30–37 Who Is the Greatest? A Child in His Arms
- D. 38–50 Whoever Is Not Against Us; Salted With Fire
The outline
A.Transfigured Before Themvv. 1 to 13
Read vv. 1 to 13 →B.This Kind Comes Out Only by Prayervv. 14 to 29
Read vv. 14 to 29 →C.Who Is the Greatest? A Child in His Armsvv. 30 to 37
Read vv. 30 to 37 →D.Whoever Is Not Against Us; Salted With Firevv. 38 to 50
Read vv. 38 to 50 →
The world behind this chapter
Mark 9The history
Which mountain is unknown. Tabor is the traditional site, but Tabor had a settlement on top in this period, and the story's position just after Caesarea Philippi has led many to look to a shoulder of Mount Hermon, the snow-capped range rising nine thousand feet to the north.
Elijah's appearance raises the question the disciples then ask, because Malachi ends the prophets with a promise that Elijah comes before the great day. Scribes taught it as a fixed sequence, so a Messiah arriving before Elijah was a problem to be solved.
The boy's symptoms as Mark records them — sudden rigidity, foaming, falling into fire and water — are described with a precision unusual in ancient texts, including the father's note that it has happened since childhood.
The closing sayings use two hard local images. Gehenna was the Valley of Hinnom running along Jerusalem's southern side, remembered as a place where children had been burned in sacrifice, and Isaiah's closing lines about the undying worm stand behind the phrase. Salt was a preservative and a fixture of sacrifice — the Law required salt on every offering — and in the Roman world it was so basic a commodity that soldiers' pay was reckoned partly against it.
What it meant to them
The father's cry — I believe, help my unbelief — was the sentence a struggling congregation could pray without pretending. Mark keeps it in, exactly as spoken.
And the argument on the road about who was greatest is answered by a child set in the middle. To Roman readers who lived in a society organised by rank, patrons, and honours, being told that whoever wants to be first must be last of all and servant of all inverted the entire social machine they lived inside.
Sources cited
- Craig S. Keener, The IVP Bible Background Commentary: New Testament
- F. F. Bruce, New Testament History
The text of this chapter
This page carries no textual note on Mark 9. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →
Connections from this chapter
This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.
