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Mark 9:30

in Mark 9

Going on from there, they passed through Galilee. But Jesus did not want anyone to know,

BSB

The same verse in ASV and KJV ▾

ASV

And they went forth from thence, and passed through Galilee; and he would not that any man should know it.

KJV

And they departed thence, and passed through Galilee; and he would not that any man should know it.

This verse in Mark 9

Commentary

9 notes on this verse
And they departed thence,.... From the coasts of Caesarea Philippi, from that part of the country where the mountain was, on which Christ was transfigured, and at the foot of which the above miracle was wrought.

This site's exposition

Jesus did not want anyone to know

on Mark 9:30-32

Jesus was teaching His disciples the second prediction, that the Son of Man will be delivered into the hands of men. The word delivered will be used of Judas's betrayal, and it also names God's own giving up of the Son.

The record, by era

The Medieval Church4 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(in Marc. 3, 39) He always mingles together sorrowful and joyful things, that sorrow should not by its suddenness frighten the Apostles, but be borne by them with prepared minds.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Everywhere Jesus joined the word about His suffering with miracles, so that they would not think that He suffered out of weakness. And now, having said the sorrowful word that "they will kill Him," He adds also the joyful one – that "on the third …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

It is after miracles that the Lord inserts a discourse concerning His Passion, lest it should be thought that He suffered because He could not help it; wherefore it is said, And they departed thence, and passed through Galilee: and he would not that any man should know it. For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And departing from there, they passed through Galilee, and he did not want anyone to know. But he was teaching his disciples, and saying to them, "The Son of Man will be delivered into the hands of men, and they will kill him. And after …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); because he had done many mighty and good works among them in vain, they shall not be invited to see them and have the benefit of them, as they have been. The time of his sufferings drew nigh, and therefore he was willing to be private awhile, and to converse only with his disciples, to prepare them for the approaching trial,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

2 more voices on this verse

The Nineteenth Century2 voices

The dullness of the disciples in spiritual things appears once more, as soon as this announcement was made. There was good in the tidings as well as seeming evil — sweet as well as bitter — life as well as death — the resurrection as well as the cross. But it was all darkness to the bewildered twelve. "They did not understand what He was saying, and were afraid to ask." Their minds were still full of their mistaken ideas of their Master's reign upon earth. They thought that His earthly kingdom was immediately to appear. Never are we so slow to understand, as when prejudice and pre-conceived opinions darken our eyes. The immense importance of our Lord's death and resurrection comes out strongly in this fresh announcement which He makes. It is not for nothing that He reminds us again that He must die. He would have us know that His death was the great end for which He came into the world. He would remind us that by that death the great problem was to be solved — how God could be just, and yet justify sinners. He did not come upon earth merely to teach, and preach, and work miracles. He came to make satisfaction for sin, by His own blood and suffering on the cross. Let us never forget this. The incarnation, and example, and words of Christ, are all of deep importance. But the grand object which demands our notice in the history of His earthly ministry, is His death on Calvary. Let us mark, in the second place, in these verses, the ambition and love of pre-eminence which the apostles exhibited. "By the way they disputed among themselves who was the greatest." How strange this sounds! Who would have thought that a few fishermen and publicans could have been overcome by envious rivalry, and the desire of supremacy?

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They - passed through Galilee - See on Mat 17:22-27 (note).

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.