Mark 9:10
in Mark 9So they kept this matter to themselves, discussing what it meant to rise from the dead.
BSB
The same verse in ASV and KJV ▾
ASV
And they kept the saying, questioning among themselves what the rising again from the dead should mean.
KJV
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
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This verse in Mark 9
Commentary
9 notes on this verseAnd they kept that saying - This verse is wanting in two MSS. and one of the Itala. What the rising from the dead should mean - Ὁταν εκ νεκρων αναϚῃ, When he should arise from the dead, is the reading of D, six others, Syriac, all the Persic, Vulgate, all the Itala, and Jerome. Griesbach approves of it. There is nothing that answers to this verse either in Matthew or Luke.
This site's exposition
not to tell anyone what they had seen
on Mark 9:9-10
Jesus admonished them not to tell anyone what they had seen until the Son of Man had risen from the dead. It is the one silencing in Mark given an end.
This site's exposition
discussing what it meant to rise from the dead
Adam Clarke notes that nothing in Matthew or Luke answers to this verse, so Mark alone preserves it. Several old copies and versions read the question as asking when he should rise from the dead. Griesbach approved that reading.
The record, by era
The Church Fathers1 voice
(Vict. Ant. e Cat. in Marc.) But they, being ignorant of the mystery of the resurrection, took hold of that saying, and disputed one with another; wherefore there follows, And they kept that saying with themselves, questioning one with another what the rising from the dead should, mean.
The Medieval Church2 voices
Why does Jesus command the disciples not to tell anyone about the Transfiguration? So that people, hearing of such glory of Christ, would not afterwards be scandalized when they see Him being crucified. But after the Resurrection from the dead, it will be easy to …
This, which is peculiar to Mark, means, that when death shall have been swallowed up in victory, we shall have no memory for the former things. It goes on, And they asked him, saying, Why say the Scribes that Elias must first come.
The Puritans and the Awakening1 voice
And they kept that saying with themselves,....
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need of losing our lives, if we would have them saved. But in the same breath he goes on to speak of His future kingdom and glory. He takes off the edge of His "hard sayings," by promising a sight of that glory to some of those who heard Him.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The connection of this passage with the end of the last chapter ought never to be overlooked. Our Lord had been speaking of His own coming death and passion — of the necessity of self-denial, if men would be His disciples — of the need of losing our lives, if we would have them saved. But in the same breath he goes on to speak of His future kingdom and glory. He takes off the edge of His "hard sayings," by promising a sight of that glory to some of those who heard Him. And in the history of the transfiguration, which is here recorded, we see that promise fulfilled. The first thing which demands our notice in these verses, is the marvelous vision they contain of the glory which Christ and His people shall have at His second coming . There can be no doubt that this was one of the principal purposes of the transfiguration. It was meant to teach the disciples, that though their Lord was lowly and poor in appearance now, He would one day appear in such royal majesty as became the Son of God. It was meant to teach those who when their Master came the second time, His saints, like Moses and Elijah, would appear with Him. It was meant to remind them, that though reviled and persecuted now, because they belonged to Christ, they would one day be clothed with honor, and be partakers of their Master's glory. We have reason to thank God for this vision. We are often tempted to give up Christ's service, because of the cross and affliction which it entails. We see few with us, and many against us. We find our names cast out as evil, and all manner of evil said of us, because we believe and love the Gospel. Year after year we see our companions in Christ's service removed by death, and we feel as if we knew little about them, except that they are gone to an unknown world, and that we are left alone. All these things are trying to flesh and blood.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| τὸν | ton | that | G3588 → | 19766 times |
| λόγον | logon | saying | G3056 → | 329 times |
| ἐκράτησαν | ekratesan | they kept | G2902 → | 47 times |
| πρὸς | pros | among | G4314 → | 700 times |
| ἑαυτοὺς | he'autous | themselves | G1438 → | 322 times |
| συζητοῦντες | suzetountes | questioning | G4802 → | 10 times |
| τί | ti | what | G5101 → | 563 times |
| ἐστιν | estin | it is | G1510 → | 2333 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἐκ | ek | out from | G1537 → | 911 times |
| νεκρῶν | nekron | the dead | G3498 → | 128 times |
| ἀναστῆναι. | anastenai | to rise. | G450 → | 107 times |
καὶAnd
kaiG2532 →9120 times
τὸνthat
tonG3588 →19766 times
λόγονsaying
logonG3056 →329 times
ἐκράτησανthey kept
ekratesanG2902 →47 times
πρὸςamong
prosG4314 →700 times
ἑαυτοὺςthemselves
he'autousG1438 →322 times
συζητοῦντεςquestioning
suzetountesG4802 →10 times
τίwhat
tiG5101 →563 times
ἐστινit is
estinG1510 →2333 times
τὸ<the>
toG3588 →19766 times
ἐκout from
ekG1537 →911 times
νεκρῶνthe dead
nekronG3498 →128 times
ἀναστῆναι.to rise.
anastenaiG450 →107 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 17:18Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this…
it leads to
- 1 Corinthians 1:20–21
Where is the wise man? Where is the scribe? Where is the philosopher of this age? Has not God made foolish the wisdom of the world?
- 1 Corinthians 3:18
Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.
- Acts 4:2
greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.
- Luke 11:53
As Jesus went on from there, the scribes and Pharisees began to oppose Him bitterly and to ply Him with questions about many things,
- 1 Corinthians 4:10
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
- 1 Corinthians 1:20–21
Where this verse is studied
On this page
Studies17
About Mark

This page draws on Adam Clarke, Commentary on the Bible; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
