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Mark 9:41

in Mark 9

Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.

BSB

The same verse in ASV and KJV ▾

ASV

For whosoever shall give you a cup of water to drink, because ye are Christ’s, verily I say unto you, he shall in no wise lose his reward.

KJV

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

This verse in Mark 9

Commentary

14 notes on this verse

A commentator

Gregory of Nyssa

ON THE CHRISTIAN MODE OF LIFE 8.1 · Written before 395.

God never asks his servants to do what is impossible. The love and goodness of his Godhead is revealed as richly available. It is poured out like water upon all. God furnishes to each person according to his will the ability to do something good. None of those seeking to be saved will be lacking in this ability, given by the one who said: "whoever gives you a cup of water to drink because you bear the name of Christ, will by no means lose his reward."

This site's exposition

driving out demons in Your name

on Mark 9:38-41

John reports that they saw someone else driving out demons in Your name and tried to stop him, because he does not accompany us. Jesus replies that no one who performs a miracle in My name can turn around and speak evil of Me, for whoever is not against us is for us. The measure falls to the smallest kindness, even a cup of water because you bear the name of Christ.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

By which He shows, that he of whom John had spoken was not so far separated from the fellowship of the disciples, as to reject it, as a heretic, but as men are wont to hang back from receiving the Sacraments of Christ, and yet favour the Christian name, so as even to succour Christians, and do them service only because they are Christians. Of these He says they shall not lose their reward; not that they ought already to think themselves secure on account of this good will which they have towards Christians, without being washed with His baptism, and incorporated in His unity, but that they are already so guided by the mercy of God, as also to attain to these, and thus to go away from this life in security.

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

proposed

(Vict. Ant. e Cat. in Marc.) And that no man may allege poverty, He mentions that, of which none can be destitute, that is, a cup of cold water, for which also he will obtain a reward; for it is not the value of the gift, but the dignity of those who receive it, and the feelings of the giver, which makes a work worthy of reward.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

For whoever gives you a cup of cold water to drink because you belong to Christ, truly I tell you, he will not lose his reward (Psalm 140). We read in the prophet David: To excuse excuses in sins, that many presented quasi-just excuses for …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Not only will I not forbid him who works miracles in My name, but also whosoever shall give you the smallest thing for My name's sake, and shall receive you, not on account of human and worldly favour, but from love to Me, shall not lose his reward.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

I, He says, not only do not forbid the one who performs miracles in My name, but if anyone gives you anything, even the very least, for My sake and not for the sake of worldly people, even that person will not lose his reward. …
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

What kindness is done to Christ's poor, must be done them for his sake, and because they belong to him; for that is it that sanctifies the kindness, and puts a value upon it in the sight of God. This is a reason why we must not discountenance and discourage those who are serving the interests of Christ's kingdom, though they are not in every thing of our mind and way.
For whosoever shall give you a cup of water to drink,....

The Nineteenth Century5 voices

Whosoever shall give you a cup ... - How easy it is to be a Christian! What is easier than to give a cup of cold water to a thirsty disciple of Jesus! But it must be in his name - that is, because he “is” a Christian, and therefore from love “to the Saviour.” This is very different from giving it from a mere motive of common kindness.
We see in these verses, the mind of Christ on the great subject of TOLERATION in religion . The apostle John said to Jesus, "Teacher, we saw a man using your name to cast out demons, but we told him to stop because he isn't one of our group." The man was doing a good work without doubt. He was warring on the same side as the apostles, beyond question. But this did not satisfy John. He did not work in the company of the apostles. He did not fight in line with them. And therefore John had opposed him.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward--(See on Mt 10:42).

quarantine:scripture (2026-07-29) — scripture-overlap:94%@v40-41

We see in these verses, the mind of Christ on the great subject of TOLERATION in religion . The apostle John said to Jesus, "Teacher, we saw a man using your name to cast out demons, but we told him to stop because he isn't one of our group." The man was doing a good work without doubt. He was warring on the same side as the apostles, beyond question. But this did not satisfy John. He did not work in the company of the apostles. He did not fight in line with them. And therefore John had opposed him. But let us hear now what the great Head of the church decides! "Don't stop him!" Jesus said. "No one who performs miracles in my name will soon be able to speak evil of me. Anyone who is not against us is for us." Here is a golden rule indeed, and one that human nature severely needs, and has too often forgotten. Men of all branches of Christ's Church are apt to think that no good can be done in the world, unless it is done by their own party and denomination. They are so narrow-minded, that they cannot conceive the possibility of working on any other pattern but that which they follow. They make an idol of their own peculiar ecclesiastical machinery, and can see no merit in any other. They are like him who cried when Eldad and Medad prophesied in the camp, "Moses, my master, make them stop!" (Num. 11:28.) To this intolerant spirit we owe some of the blackest pages of Church history. Christians have repeatedly persecuted Christians for no better reason than that which is here given by John. They have practically proclaimed to their brethren, "you shall either follow us, or not work for Christ at all." Let us be on our guard against this feeling. It is only too near the surface of all our hearts. Let us study to realize that liberal, tolerant spirit which Jesus here recommends, and be thankful for good works wheresoever and by whoever done.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A cup of water to drink - See the notes on Mat 10:42; Mat 18:6-8.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 25:40

    And the King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers of Mine, you did for Me.’

    it leads to

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

    • Proverbs 14:31

      Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.

    • Matthew 10:42

      And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”

  • Through

    Galatians 5:24

    Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

    it leads to

    • Romans 6:6

      We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

    • Romans 13:14

      Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

    • Romans 8:13

      For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

    • Galatians 5:16–18

      So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

  • Through

    Galatians 3:29

    And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.

    it leads to

    • Ephesians 3:6

      This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Gregory of Nyssa, ON THE CHRISTIAN MODE OF LIFE 8.1; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.