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Revelation 21:4

in Revelation 21

‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”

BSB

The same verse in ASV and KJV ▾

ASV

and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.

KJV

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

This verse in Revelation 21

Commentary

17 notes on this verse

A commentator

Origen of Alexandria

HOMILIES ON JOSHUA 8.4 · Written before 253.

It must be understood concerning the devil that he has certainly been conquered and crucified, but for those who have been crucified with Christ, moreover for all believers and likewise for all people, the devil will also be crucified at the time when what the apostle says will be fulfilled: "As in Adam all die, so also in Christ will all be made alive." Thus there is also in this a mystery of future resurrection.

This site's exposition

the dwelling place of God

on Revelation 21:3-4

A voice from the throne announces that the dwelling place of God is with man, as God dwelt among Israel in the tabernacle (Exodus 25:8). He will wipe away every tear from their eyes, the promise of Isaiah 25:8, and death, mourning, crying and pain end one by one.

This site's exposition

wipe away every tear

Tears end because their causes end. Adam Clarke ties the end of death to a general resurrection, the last enemy of 1 Corinthians 15:26 destroyed at last. John Wesley reads the former things as the old heaven and earth, where death, sorrow and pain caused many tears.

The record, by era

The Church Fathers5 voices

A commentator

Caesarius of Arles

EXPOSITION ON THE APOCALYPSE 21:1-4, HOMILY 18 · Written before 542.

proposed

He has said all of this concerning the glory of the church such as it will possess after the resurrection.

A commentator

Tertullian

ON THE RESURRECTION OF THE FLESH 58 · Written before 220.

proposed

If sorrow, and mourning, and sighing and death itself assail us from the afflictions both of soul and body, how shall they be removed, except by the cessation of their causes, that is to say, the afflictions of flesh and soul? Where will you find adversities in the presence of God? Where incursions of an enemy in the bosom of Christ? Where attacks of the devil in the face of the Holy Spirit—now that the devil himself and his angels are "cast into the lake of fire"? Where now is necessity, and what [the pagans] call fortune or fate? What plague awaits the redeemed from death after their eternal pardon? What wrath is there for the reconciled after grace? What weakness after their renewed strength? What risk and danger after their salvation?

A commentator

Tertullian

On the Resurrection of the Flesh · Written before 220.

proposed

The angel echoes the same to John: "And God shall wipe away all tears from their eyes; " from the same eyes indeed which had formerly wept, and which might weep again, if the loving-kindness of God did not dry up every fountain of tears. And again: "God shall wipe away all tears from their eyes; and there shall be no more death," and therefore no more corruption, it being chased away by incorruption, even as death is by immortality.

A commentator

Tertullian

On Modesty · Written before 220.

proposed

Yet I must necessarily prescribe you a law, not to stretch out your hand after the old things, not to look backwards: for "the old things are passed away," according to Isaiah; and "a renewing hath been renewed," according to Jeremiah; and "forgetful of former things, we are reaching forward," according to the apostle; and "the law and the prophets (were) until John," according to the Lord.

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 21:4 · Written before 560.

proposed

It is certain that all these benefits belong to the future life and not to this life. Indeed, in this life the more one is holy and the more full a person is of holy desires, the more abundant will be his weeping in prayer. …
9 more voices on this verse

The Church Fathers1 voice

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And he will wipe away every tear from their eyes. And Isaiah the prophet said a similar thing, saying "death was swallowed up in victory, and again God took away every tear from every face." (Isa. 25:8) For if according to the divine apostle in …

The Medieval Church3 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:3-4 · Written before 614.

proposed

In this tent made without hands there is no weeping nor any tears, for he who supplies the joy of the eternal temple will give to all the saints the vision of inexpressible gladness. That is, it is written, "pain and sorrow and sighing have …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And God will wipe away every tear from their eyes. Such great and exalted clarity from the gift of God will appear in that city that no traces of the old world will remain. Since the heavenly incorruption will exalt the bodies, and the vision …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

And death shall be no more, etc. For he had already foretold that death was cast into the lake of fire. This same sentence can also be understood in this way: that with the holy city glorified by the final judgment, pain, mourning, and mortality …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Neither shall sorrow, or crying, or pain, be any more: for the former things are gone away - Under the former heaven, and upon the former earth, there was death and sorrow, crying and pain; all which occasioned many tears: but now pain and sorrow are fled away, and the saints have everlasting life and joy.
And God shall wipe away all tears from their eyes,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There shall be no more death - Because there shall be a general resurrection. And this is the inference which St Paul makes from his doctrine of a general resurrection, 1Co 15:26, where he says, “The last enemy that shall be destroyed is death.” But death cannot be destroyed by there being simply no farther death; death can only be destroyed and annihilated by a general resurrection; if there be no general resurrection, it is most evident that death will still retain his empire.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

all tears--Greek, "every tear." no more death--Greek, "death shall be no more." Therefore it is not the millennium, for in the latter there is death (Isa 65:20; 1Co 15:26, 54, "the last enemy . . . destroyed is death," Re 20:14, after the millennium). sorrow--Greek, "mourning." passed away--Greek, "departed," as in Re 21:1.

quarantine:debris (2026-07-29) — starts-lowercase

And God shall wipe away all tears from their eyes - This will be one of the characteristics of that blessed state, that not a tear shall ever be shed there. How different will that be from the condition here - for who is there here who has not learned to weep? See the notes on Rev 7:17. Compare the notes on Isa 25:8. And there shall be no more death - In all that future world of glory, not one shall ever die; not a grave shall ever be dug! What a view do we begin to get of heaven, when we are told there shall be no “death” there! How different from earth, where death is so common; where it spares no one; where our best friends die; where the wise, the good, the useful, the lovely die; where fathers, mothers, wives, husbands, sons, daughters, all die; where we habitually feel that we must die. Assuredly we have here a view of heaven most glorious and animating to those who dwell in a world like this, and to whom nothing is more common than death. In all their endless and glorious career, the redeemed will never see death again; they will never themselves die. They will never follow a friend to the tomb, nor fear that an absent friend is dead. The slow funeral procession will never be witnessed there; nor will the soil ever open its bosom to furnish a grave. See the notes on 1Co 15:55. Neither sorrow - The word “sorrow” here - πένθος penthos - denotes sorrow or grief of any kind; sorrow for the loss of property or friends; sorrow for disappointment, persecution, or care; sorrow over our sins, or sorrow that we love God so little, and serve him so unfaithfully; sorrow that we are sick, or that we must die. How innumerable are the sources of sorrow here; how constant is it on the earth! […]

The words behind it

27 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 7:17

    For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    it leads to

    • John 7:37–38

      On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink.

    • Psalms 36:8–9

      They feast on the abundance of Your house, and You give them drink from Your river of delights.

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • Psalms 23:1–2

      The LORD is my shepherd; I shall not want.

  • Through

    Isaiah 25:8

    He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.

    it leads to

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    • Revelation 20:14

      Then Death and Hades were thrown into the lake of fire. This is the second death—the lake of fire.

      Reached by 2 separate paths from here.

    • 1 Corinthians 15:54

      When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”

  • Through

    1 Corinthians 15:26

    The last enemy to be destroyed is death.

    it leads to

    • Isaiah 25:8

      He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.

      Reached by 2 separate paths from here.

Where this verse is studied

About Revelation

The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
The Adoration of the Mystic Lamb, Jan and Hubert van Eyck, about 1430 to 1432. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 21:3-4; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 21:1-4, HOMILY 18; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Revelation; Origen of Alexandria, HOMILIES ON JOSHUA 8.4; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 21:4; Tertullian, ON THE RESURRECTION OF THE FLESH 58; Tertullian, On the Resurrection of the Flesh and Tertullian, On Modesty.