Luke 1:67
in Luke 1Then his father Zechariah was filled with the Holy Spirit and prophesied:
BSB
The same verse in ASV and KJV ▾
ASV
And his father Zacharias was filled with the Holy Spirit, and prophesied, saying,
KJV
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
⋯
This verse in Luke 1
Commentary
17 notes on this verseGod in His mercy and readiness to pardon our sins, not only restores to us what He has taken away, but grants us favours even beyond our expectations. Let no one then distrust Him, let no one from consciousness of past sins despair of the Divine blessing. God knoweth how to change His sentence, if thou hast known how to correct thy sin, seeing he that was long silent prophesies; as it is said, And Zacharias was filled with the Holy Spirit.
This site's exposition
his father Zacharias was filled with the Holy Ghost
on Luke 1:67-70
His father Zacharias was filled with the Holy Ghost, and prophesied opens the Benedictus, Zacharias's tongue loosed not merely for ordinary speech but for prophecy, nine months of enforced silence issuing in one of the church's oldest hymns. Blessed be the Lord God of Israel; for he hath visited and redeemed his people states the song's whole theme in one line, visitation and redemption arriving together in a newborn cousin's cry. And hath raised up an horn of salvation for us in the house of his servant David draws directly on 2 Samuel 22:3 and Psalm 18:2, the horn a settled Hebrew figure for strength and kingship, here located precisely in David's own house. As he spake by the mouth of his holy prophets, which have been since the world began ties the whole song to every prophetic voice of the Old Testament at once, a birth two people are singing over already the fulfillment of everything the prophets said.
The record, by era
The Church Fathers5 voices
A commentator
IrenaeusAgainst Heresies (Book III, Chapter 10), Section 2 · Written before 202.
proposed
This same God, after His great goodness, poured His compassion upon us, through which compassion "the Day-spring from on high has looked upon us, and appeared to those who sat in darkness and the shadow of death, and has guided our feet into the way of peace;" [Luke 1:78] as Zacharias also, recovering from the state of dumbness which he had suffered on account of unbelief, having been filled with a new spirit, did bless God in a new manner. For all things had entered upon a new phase, the Word arranging after a new manner the advent in the flesh, that He might win back to God that human nature (hominem) which had departed from God; and therefore men were taught to worship God after a new fashion, but not another god, because in truth there is but "one God, who justifies the circumcision by faith, and the uncircumcision through faith." [Romans 3:30] But Zacharias prophesying, exclaimed, "Blessed be the Lord God of Israel; for He has visited and redeemed His people, and has raised up an horn of salvation for us in the house of His servant David; as He spoke by the mouth of His holy prophets, which have been since the world begun; salvation from our enemies, and from the hand of all that hate us; to perform the mercy [promised] to our fathers, and to remember His holy covenant, the oath which He swore to our father Abraham, that He would grant unto us, that we, being delivered out of the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him, all our days." [Luke 1:68, etc.] Then he says to John: "And you, child, shall be called the prophet of the Highest: for you shall go before the face of the Lord to prepare His ways; to give knowledge of salvation to His people, for the remission of their sins." [Luke 1:76] For this is the knowledge of salvation which was wanting to them, that of the Son of God, which John made known, saying, "Beh […]
Now Zacharias being filled with the Holy Spirit utters two prophecies, the first relating to Christ, the second to John. And this is plainly proved by those words in which he speaks of the Saviour as present and already going about in the world, saying, Blessed be the Lord God of Israel, for he hath visited, &c.
That which was spiritual in the Old Testament, for example, faith, piety, prayer, fasting, patience, chastity and psalm singing—all this has been increased in the New Testament rather than diminished. Therefore you will find in the Gospel Zechariah, the father of John, who uttered a …
A commentator
CyprianTreatise XII Three Books of Testimonies Against the Jews · Written before 258.
proposed
That Christ our God should come, the En-lightener and Saviour of the human race. In Isaiah: "Be comforted, ye weakened hands; and ye weak knees, be strengthened. Ye who are of a timorous heart, fear not. Our God will recompense judgment, He Himself will come, and will save us. Then shall be opened the eves of the blind, and the ears of the deaf shall hear. Then the lame man shall leap as a stag, and the tongue of the dumb shall be intelligible; because in the wilderness the water is broken forth, and the stream in the thirsty land." Also in that place: "Not an elder nor an angel, but the Lord Himself shall deliver them; because He shall love them, and shall spare them, and He Himself shall redeem them. Also in the same place: "I the Lord God have called Thee in righteousness, that I may hold Thine hand, and I will comfort Thee; and I have given Thee for a covenant of my people, for a light of the nations; to open the eyes of the blind, to bring forth them that are bound from chains, and those who sit in darkness from the prison-house. I am the Lord God, that is my name. I will not: give any glory to another, nor my powers to given images." Also in the twenty-fourth Psalm: "Show me Thy ways, Lord, and teach me Thy paths, and lead me unto Thy truth, and teach me; for Thou art the God of my salvation." Whence, in the Gospel according to John, the Lord says: "I am the light of the world. He that will follow me shall not walk in darkness, but shall have the light of life." Moreover, in that according to Matthew, the angel Gabriel says to Joseph: "Joseph, thou son of David, fear not to take unto thee Mary thy wife. For that which shall be born to her is of the Holy Ghost. […]
That is, "with the working of the Holy Spirit;" for he had obtained the grace of the Holy Spirit, not in any manner, but fully; and the gift of prophecy shone forth in him; as it follows, And he prophesied. Zacharias, when he is blessing God, says, that He hath visited His people, meaning thereby either the Israelites in the flesh, for He came to the lost sheep of the house of Israel; (Matt. 15:24.) or the spiritual Israel, that is, the faithful, who were worthy of this visitation, making the providence of God of good effect towards them.
10 more voices on this verse
The Church Fathers1 voice
But perhaps some may consider it an irrational excess of the mind that he speaks to an infant for eight days. But if we hold to the truth, we understand without a doubt that the child born could hear the voice of his father, who heard the greeting of Mary before he was born. The prophet knew that the other ears of the prophet, which are opened by the Spirit of God, not by the age of the body. He had the sense of understanding, which had the capacity for rejoicing.
The Medieval Church3 voices
And Zacharias his father, etc. After the origin of John has been described, here is subjoined the thanksgiving for the benefit of redemption already begun in the birth of the forerunner and to be consummated in the birth of the Savior. This thanksgiving, therefore, he …
But the Lord visited His people who were pining away as it were from long sickness, and by the blood of His only begotten Son, redeemed them who were sold under sin. Which thing Zacharias, knowing that it would soon be accomplished, relates in the prophetic manner as if it were already passed. But he says, His people, not that when He came He found them His own, but that by visiting He made them so.
(ordin.) But mystically, at the time of our Lord's resurrection, by the preaching of the grace of Christ, a wholesome dread shook the hearts not only of the Jews, (who were neighbours, either from the place of their dwelling, or from the knowledge of the law,) but of the foreign nations also. The name of Christ surmounts not only the hilly country of Judæa, but all the heights of worldly dominion and wisdom.
The Puritans and the Awakening2 voices
And Zacharias prophesied - Of things immediately to follow. But it is observable, he speaks of Christ chiefly; of John only, as it were, incidentally.
And his father Zacharias was filled with the Holy Ghost,.... With a spirit of prophecy, as his wife Elisabeth had been before, Luk 1:41. and prophesied saying; the following things, relating to the Messiah, his incarnation and redemption by him; to the accomplishing of the covenant, oath, promise and mercy of God to his people; and to his son, the forerunner of Christ; and to his work and office, in the various parts and branches of it, which he should perform.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Filled with the Holy Ghost - See Luk 1:15. And prophesied - The word “prophesy” means: 1. To foretell future events. 2. To celebrate the praises of God (see 1Sa 10:5-6; 1Ki 18:29); then to, 3. Teach or preach the gospel, etc. See the notes at Rom 12:6. This song of Zechariah partakes of all. It is principally employed in the praises of God, but it also predicts the future character and preaching of John.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Another hymn of praise demands our attention in these verses. We have read the thanksgiving of Mary — the mother of our Lord. Let us now read the thanksgiving of Zachariah — the father of John the Baptist. We have heard what praises the first coming of Christ drew from the Virgin of the house of David. Let us now hear what praise it draws from an aged priest. We should notice, firstly — the deep thankfulness of a Jewish believer's heart, in the prospect of Messiah's appearing.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Another hymn of praise demands our attention in these verses. We have read the thanksgiving of Mary — the mother of our Lord. Let us now read the thanksgiving of Zachariah — the father of John the Baptist. We have heard what praises the first coming of Christ drew from the Virgin of the house of David. Let us now hear what praise it draws from an aged priest. We should notice, firstly — the deep thankfulness of a Jewish believer's heart, in the prospect of Messiah's appearing. Praise is the first word that falls from the mouth of Zachariah as soon as his speechlessness is removed, and his tongue restored. He begins with the same expression with which Paul begins several of his epistles, "Blessed be the Lord!" At this period of the world, we can hardly understand the depth of this godly man's feelings. We must imagine ourselves in his position. We must imagine ourselves seeing the fulfillment of the oldest promise in the Old Testament — the promise of a Savior, and beholding the accomplishment of this promise brought near to our own door! We must try to realize what a dim and imperfect view men had of the Gospel — before Christ actually appeared, and the shadows and types passed away. Then perhaps we may have some idea of the feelings of Zachariah when he cried out, "Blessed be the Lord!" It may be feared that Christians have very low and inadequate conceptions of their amazing privileges, in living under the full light of the Gospel. We have probably a very faint idea of the comparative dimness and darkness of the Jewish dispensation. We have a very feeble notion of what a church must have been before the incarnation of Christ. Let us open our eyes to the extent of our obligations. Let us learn from the example of Zachariah, to be more thankful.
Zacharias - prophesied - The word prophesy is to be taken here in its proper acceptation, for the predicting or foretelling future events. Zacharias speaks, not only of what God had already done, but also of what he was about to do, in order to save a lost world.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| Ζαχαρίας | zacharias | Zechariah | G2197 → | 11 times |
| ὁ | ho | the | G3588 → | 19766 times |
| πατὴρ | pater | father | G3962 → | 410 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| ἐπλήσθη | eplesthe | was filled | G4130 → | 24 times |
| πνεύματος | pneumatos | with [the] Spirit | G4151 → | 378 times |
| ἁγίου | hagiou | Holy | G40 → | 220 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐπροφήτευσεν | epropheteusen | prophesied | G4395 → | |
| λέγων· | legon | saying; | G3004 → | 1325 times |
ΚαὶAnd
kaiG2532 →9120 times
ΖαχαρίαςZechariah
zachariasG2197 →11 times
ὁthe
hoG3588 →19766 times
πατὴρfather
paterG3962 →410 times
αὐτοῦof him
autouG846 →5565 times
ἐπλήσθηwas filled
eplestheG4130 →24 times
πνεύματοςwith [the] Spirit
pneumatosG4151 →378 times
ἁγίουHoly
hagiouG40 →220 times
καὶand
kaiG2532 →9120 times
ἐπροφήτευσενprophesied
epropheteusenG4395 →
λέγων·saying;
legonG3004 →1325 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joel 2:28And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.
it leads to
- Acts 2:16–21
No, this is what was spoken by the prophet Joel:
- Ezekiel 39:29
And I will no longer hide My face from them, for I will pour out My Spirit on the house of Israel, declares the Lord GOD.”
- Isaiah 32:15
until the Spirit is poured out upon us from on high. Then the desert will be an orchard, and the orchard will seem like a forest.
- Acts 2:39
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
- Acts 2:2–4
Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
- Acts 2:16–21
Through
2 Peter 1:21For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
it leads to
- 2 Timothy 3:15–17
From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
- 2 Samuel 23:2
The Spirit of the LORD spoke through me; His word was on my tongue.
- 1 Peter 1:11
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
- 2 Timothy 3:15–17
Where this verse is studied
On this page
Studies18
- Angelology
- The Gospels
- The Covenants
- Why Four Gospels
- The Genealogies of Christ
- Luke (the Savior of All)
- Theological Words
- Luke the Historian, the Acts Reliability Ledger
- Mary of Nazareth
- The Seed Promise
- Be It Unto Me: The Annunciation, Luke 1
- The Canticles: the Four Songs of Luke 1-2
- The Horn
- The Intertestamental Period
- The Virgin Birth
- Raphael, the Angel on the Road
- Type-Scenes: the Stories Scripture Tells Twice
- Unto Us a Child Is Born
About Luke

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 2.34; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 1; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Glossa Ordinaria, Catena Aurea by Aquinas; Irenaeus, Against Heresies (Book III, Chapter 10), Section 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Nicetas of Remesiana, LITURGICAL SINGING 9 and Origen of Alexandria, Catena Aurea by Aquinas.
