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Exodus 12:33

in Exodus 12

And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”

BSB

The same verse in ASV and KJV ▾

ASV

And the Egyptians were urgent upon the people, to send them out of the land in haste; for they said, We are all dead men.

KJV

And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.

This verse in Exodus 12

Commentary

4 notes on this verse

This site's exposition

the Egyptians urged the people

on Exodus 12:33-34

The dough goes onto their shoulders unleavened because there is no time. The seven-day feast commanded at verse 15 rests on a practical fact of that same morning.

The record, by era

The Puritans and the Awakening2 voices

And the Egyptians were urgent upon the people,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, When death comes into our houses, it is seasonable for us to think of our own mortality. It is easy to infer thence that we are dying, and, in effect, already dead men.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Egyptians were urgent upon the people - They felt much, they feared more; and therefore wished to get immediately rid of a people on whose account they found they were smitten with so many and such dreadful plagues.

How the passage was read

On Exodus 12:1-51

On Exodus 12:1-51

The night Israel still keeps

This chapter founds Passover, in Hebrew Pesach, the spring feast that remembers the night God struck Egypt's firstborn and passed over the blood-marked houses. Jewish families keep it to this day with a ceremonial meal called the seder (Hebrew for “order”): unleavened flatbread (matzah), bitter herbs, cups of wine, and the retelling of this chapter's story, with the children asking the questions.

Honesty about the timeline helps the reader: in the Bible's own period the center of the feast was the lamb, slain and eaten as this chapter commands. The seder as now practiced took its shape after the Temple fell in AD 70 and the lamb could no longer be offered; its oldest written outline is in the Mishnah, the first code of Jewish oral law (about AD 200), which already includes the four cups and the rule that “in every generation a person must see himself as if he personally came out of Egypt.”

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Pesachim 10 (the seder's oldest outline) · Mishnah Pesachim 10:5 (“in every generation”) · The Feasts of the LORD (this site's study)

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֶּחֱזַ֤קand it urged

    vatechezakH2388 →291 times

  • מִצְרַ֙יִם֙Egypt

    mitzrayimH4714 →641 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הָעָ֔םthe people

    haamH5971 →1873 times

  • לְמַהֵ֖רto hurry

    lemaherH4116 →68 times

  • לְשַׁלְּחָ֣םto send away them

    leshalechamH7971 →845 times

  • מִן־from

    min-H4480 →1188 times

  • הָאָ֑רֶץthe land

    haaretzH776 →2504 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • אָמְר֖וּthey said

    ʾameruH559 →5305 times

  • כֻּלָּ֥נוּall of us

    kulanuH3605 →5413 times

  • מֵתִֽים׃[are] about to die

    metimH4191 →839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 20:3

    One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”

    it leads to

    • Genesis 20:7

      Now return the man’s wife, for he is a prophet; he will pray for you and you will live. But if you do not restore her, be aware that you will surely die—you and…

    • Matthew 27:19

      While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”

    • Job 33:15

      In a dream, in a vision in the night, when deep sleep falls upon men as they slumber on their beds,

    • Psalms 105:14

      He let no man oppress them; He rebuked kings on their behalf:

    • Matthew 1:20

      But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife,…

  • Through

    Exodus 11:1

    Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will…

    it leads to

    • Genesis 15:14

      But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.

    • Leviticus 26:21

      If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.

  • Through

    Psalms 105:38

    Egypt was glad when they departed, for the dread of Israel had fallen on them.

    it leads to

    • Exodus 15:16

      and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have…

Where this verse is studied

About Exodus

The Firstborn of the Egyptians Are Slain — Gustave Doré, Doré's English Bible (1866), public domain
The Firstborn of the Egyptians Are Slain — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.