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Exodus 12:39

in Exodus 12

Since their dough had no leaven, the people baked what they had brought out of Egypt into unleavened loaves. For when they had been driven out of Egypt, they could not delay and had not prepared any provisions for themselves.

BSB

The same verse in ASV and KJV ▾

ASV

And they baked unleavened cakes of the dough which they brought forth out of Egypt; for it was not leavened, because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victuals.

KJV

And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

This verse in Exodus 12

Commentary

2 notes on this verse

This site's exposition

into unleavened loaves

The bread of the feast is the bread of the hurry. They were thrust out of Egypt and could not delay, which is the narrator's own account of an ordinance he had already recorded God commanding.

The record, by era

The Puritans and the Awakening1 voice

And they baked unleavened cakes,....

How the passage was read

On Exodus 12:1-51

On Exodus 12:1-51

The night Israel still keeps

This chapter founds Passover, in Hebrew Pesach, the spring feast that remembers the night God struck Egypt's firstborn and passed over the blood-marked houses. Jewish families keep it to this day with a ceremonial meal called the seder (Hebrew for “order”): unleavened flatbread (matzah), bitter herbs, cups of wine, and the retelling of this chapter's story, with the children asking the questions.

Honesty about the timeline helps the reader: in the Bible's own period the center of the feast was the lamb, slain and eaten as this chapter commands. The seder as now practiced took its shape after the Temple fell in AD 70 and the lamb could no longer be offered; its oldest written outline is in the Mishnah, the first code of Jewish oral law (about AD 200), which already includes the four cups and the rule that “in every generation a person must see himself as if he personally came out of Egypt.”

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Pesachim 10 (the seder's oldest outline) · Mishnah Pesachim 10:5 (“in every generation”) · The Feasts of the LORD (this site's study)

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּאפ֨וּand they baked

    vaiyofuH644 →25 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַבָּצֵ֜קthe dough

    habatzekH1217 →

  • אֲשֶׁ֨רwhich

    ʾasherH834 →5497 times

  • הוֹצִ֧יאוּthey had brought out

    hotziuH3318 →1067 times

  • מִמִּצְרַ֛יִםfrom Egypt

    mimitzrayimH4714 →641 times

  • עֻגֹ֥תbread cakes

    ʾugotH5692 →

  • מַצּ֖וֹתunleavened bread<s>

    matzotH4682 →53 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • חָמֵ֑ץit was leavened

    chametzH2556 →8 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • גֹרְשׁ֣וּthey had been driven out

    goreshuH1644 →46 times

  • מִמִּצְרַ֗יִםfrom Egypt

    mimitzrayimH4714 →641 times

  • וְלֹ֤אand not

    velo'H3808 →5168 times

  • יָֽכְלוּ֙they had been able

    yakheluH3201 →194 times

  • לְהִתְמַהְמֵ֔הַּto delay

    lehitmahmeahH4102 →

  • וְגַם־and also

    vegam-H1571 →769 times

  • צֵדָ֖הprovision[s]

    tzedahH6720 →

  • לֹא־not

    lo'-H3808 →5168 times

  • עָשׂ֥וּthey had made

    ʾasuH6213 →2628 times

  • לָהֶֽם׃for <the> themselves

    lahem

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 6:1

    But the LORD said to Moses, “Now you will see what I will do to Pharaoh, for because of My mighty hand he will let the people go; because of My strong hand he…

    it leads to

    • Exodus 12:33

      And in order to send them out of the land quickly, the Egyptians urged the people on. “For otherwise,” they said, “we are all going to die!”

    • Exodus 3:19–20

      But I know that the king of Egypt will not allow you to go unless a mighty hand compels him.

    • Psalms 136:12

      with a mighty hand and an outstretched arm. His loving devotion endures forever.

    • Exodus 12:31

      Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.

    • Deuteronomy 32:39

      See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My…

  • Through

    Exodus 11:1

    Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will…

    it leads to

    • Genesis 15:14

      But I will judge the nation they serve as slaves, and afterward they will depart with many possessions.

    • Leviticus 26:21

      If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.

    • Exodus 9:14

      Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.

Where this verse is studied

About Exodus

The Firstborn of the Egyptians Are Slain — Gustave Doré, Doré's English Bible (1866), public domain
The Firstborn of the Egyptians Are Slain — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.