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Exodus 34:14

in Exodus 34

For you must not worship any other god, for the LORD, whose name is Jealous, is a jealous God.

BSB

The same verse in ASV and KJV

ASV

(for thou shalt worship no other god: for Jehovah, whose name is Jealous, is a jealous God);

KJV

For thou shalt worship no other god: for the Lord, whose name is Jealous, is a jealous God:

This verse in Exodus 34

Commentary

6 notes on this verse
THE PASSION OF JEALOUSY IN MAN is usually exercised in an evil manner, but it is not in itself necessarily sinful. A man may be zealously cautious of his honor, and suspiciously vigilant over another, without deserving blame. All thoughtful persons will agree that there is such a thing as virtuous jealousy.

This site's exposition

For thou shalt worship no other god

Exodus 20:5 had God calling himself jealous, and here the word is given as a name, whose name is Jealous. The picture behind it is marriage rather than envy, which is why the next two verses speak of going a whoring and of taking their daughters for sons. Hosea and Jeremiah build long stretches of prophecy on the same figure.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Jealousy is called the rage of a man ( Prov. vi. 34 ), but it is God's holy and just displeasure. Those cannot worship God aright who do not worship him alone.
For thou shall worship no other god,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.
THE PASSION OF JEALOUSY IN MAN is usually exercised in an evil manner, but it is not in itself necessarily sinful. A man may be zealously cautious of his honor, and suspiciously vigilant over another, without deserving blame. All thoughtful persons will agree that there is such a thing as virtuous jealousy. Self-love is, no doubt, the usual foundation of human jealousy, and it may be that Shenstone is right in his definition of it as “the apprehension of superiority,” the fear lest another should by any means supplant us; yet the word “jealous” is so near akin to that noble word “zealous,” that I am persuaded it must have something good in it. Certainly we learn from Scripture that there is such a thing as a godly jealousy. We find the Apostle Paul declaring to the Corinthian Church, “I am jealous over you with a godly jealousy, for I have espoused you to one husband that I may present you as a chaste virgin to Christ.” He had an earnest, cautious, anxious concern for their holiness, that the Lord Jesus might be honored in their lives. Let it be remembered then, that jealousy, like anger, is not evil in itself, or it could never be ascribed to God; his jealousy is ever a pure and holy flame. The passion of jealousy possesses an intense force, it fires the whole nature, its coals are juniper, which have a most vehement flame; it resides in the lowest depths of the heart, and takes so firm a hold that it remains most deeply rooted until the exciting cause is removed; it wells up from the inmost recesses of the nature, and like a torrent irresistibly sweeps all before it; it stops at nothing, for it is cruel as the grave (Cant.

How the passage was read

What the Jewish commentators add

[A JEALOUS GOD.] Scripture mentions a jealous God here as it does in the Decalogue.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 34:14:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:10

    “Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”

    it leads to

    • Deuteronomy 6:13–14

      Fear the LORD your God, serve Him only, and take your oaths in His name.

    • Deuteronomy 10:20

      You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.

    • Joshua 24:14

      Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD.

    • Luke 4:8

      But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”

    • 1 Samuel 7:3

      Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts…

  • Through

    Deuteronomy 32:21

    They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will…

    it leads to

    • Romans 10:19

      I ask instead, did Israel not understand? First, Moses says: “I will make you jealous by those who are not a nation; I will make you angry by a nation without understanding.”

    • Romans 9:25

      As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

    • Romans 11:11–14

      I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.

Where this verse is studied

About Exodus

Moses Comes Down from Mount Sinai — Gustave Doré, Doré's English Bible (1866), public domain
Moses Comes Down from Mount Sinai — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 502: “A Jealous God” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.