Exodus 34:16
in Exodus 34And when you take some of their daughters as brides for your sons, their daughters will prostitute themselves to their gods and cause your sons to do the same.
BSB
The same verse in ASV and KJV ▾
ASV
and thou take of their daughters unto thy sons, and their daughters play the harlot after their gods, and make thy sons play the harlot after their gods.
KJV
And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
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This verse in Exodus 34
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Moses bowed . . . and worshipped--In the East, people bow the head to royalty, and are silent when it passes by, while in the West, they take off their hats and shout.
This site's exposition
Do not make a covenant with the inhabitants of the land
on Exodus 34:15-16
These two verses lay out a sequence, from a treaty to sacrifices, an invitation, eating, marriage, and daughters who lead the sons to their gods. At 1 Kings 11:1 to 8 a king walks the whole sequence.
This site's exposition
take some of their daughters as brides for your sons
Verse 15 warns that the inhabitants of the land will invite Israel to eat their sacrifices. The brides of verse 16 would then lead the sons to their gods, as Numbers 25:1 and 2 records at Peor. Matthew Henry calls the way of sin downhill.
The record, by era
The Puritans and the Awakening2 voices
And thou take of their daughters unto thy sons,....
The way of sin is downhill: those that are in league with idolaters will come by degrees to be in love with idolatry; and those that are prevailed upon to eat of the idolatrous sacrifice will come at length to offer it.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְלָקַחְתָּ֥ | velakachta | and you will take | H3947 → | 966 times |
| מִבְּנֹתָ֖יו | mibenotav | some of daughters his | H1323 → | 588 times |
| לְבָנֶ֑יךָ | levaneikha | for sons your | H1121 → | 4930 times |
| וְזָנ֣וּ | vezanu | and they will prostitute themselves | H2181 → | 94 times |
| בְנֹתָ֗יו | venotav | daughters his | H1323 → | 588 times |
| אַחֲרֵי֙ | ʾacharei | after | H310 → | 715 times |
| אֱלֹ֣הֵיהֶ֔ן | ʾeloheihen | gods their | H430 → | 2601 times |
| וְהִזְנוּ֙ | vehiznu | and they will make prostitute [themselves] | H2181 → | 94 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| בָּנֶ֔יךָ | baneikha | sons your | H1121 → | 4930 times |
| אַחֲרֵ֖י | ʾacharei | after | H310 → | 715 times |
| אֱלֹהֵיהֶֽן׃ | ʾeloheihen | gods their | H430 → | 2601 times |
וְלָקַחְתָּ֥and you will take
velakachtaH3947 →966 times
מִבְּנֹתָ֖יוsome of daughters his
mibenotavH1323 →588 times
לְבָנֶ֑יךָfor sons your
levaneikhaH1121 →4930 times
וְזָנ֣וּand they will prostitute themselves
vezanuH2181 →94 times
בְנֹתָ֗יוdaughters his
venotavH1323 →588 times
אַחֲרֵי֙after
ʾachareiH310 →715 times
אֱלֹ֣הֵיהֶ֔ןgods their
ʾeloheihenH430 →2601 times
וְהִזְנוּ֙and they will make prostitute [themselves]
vehiznuH2181 →94 times
אֶת־<obj.>
ʾet-H853 →10935 times
בָּנֶ֔יךָsons your
baneikhaH1121 →4930 times
אַחֲרֵ֖יafter
ʾachareiH310 →715 times
אֱלֹהֵיהֶֽן׃gods their
ʾeloheihenH430 →2601 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Ezra 9:2Indeed, the Israelites have taken some of their daughters as wives for themselves and their sons, so that the holy seed has been mixed with the people of the land. And the leaders and…
it leads to
- Nehemiah 13:23–24
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
- Ezra 10:2
Then Shecaniah son of Jehiel, an Elamite, said to Ezra: “We have been unfaithful to our God by marrying foreign women from the people of the land, yet in spite of this, there is…
- Ezra 10:18–44
Among the descendants of the priests who had married foreign women were found these descendants of Jeshua son of Jozadak and his brothers:
- Deuteronomy 7:1–4
When the LORD your God brings you into the land that you are entering to possess, and He drives out before you many nations—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations…
- Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Nehemiah 13:23–24
Through
Nehemiah 13:25I rebuked them and called down curses on them. I beat some of these men and pulled out their hair. Then I made them take an oath before God and said, “You must not…
it leads to
- Nehemiah 13:17
Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
- Ezra 10:5
So Ezra got up and made the leading priests, Levites, and all Israel take an oath to do what had been said. And they took the oath.
- Nehemiah 10:29–30
hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to carefully obey all the commandments, ordinances, and statutes…
- Nehemiah 13:17
Where this verse is studied
On this page
Studies27
- Six Days You Shall Labor
- The Words Nasa, Salach and Aphiemi
- Generational Curses
- Thanks for Who He Is
- Hesed, the LORD's Loving Devotion
- God Is Love
Show the next 6 titles
- The Words Rachamim, Chesed and Eleos
- The 153 Fish
- Patience
- The Farmer Waits for the Rain
- The Words Erek Appayim and Makrothymia
- Sinai, the Mountain of God
Show the next 6 titles
About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
