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Deuteronomy 32:14

in Deuteronomy 32

with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine.

BSB

The same verse in ASV and KJV

ASV

Butter of the herd, and milk of the flock, With fat of lambs, And rams of the breed of Bashan, and goats, With the finest of the wheat; And of the blood of the grape thou drankest wine.

KJV

Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

This verse in Deuteronomy 32

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Fat of kidneys of wheat - Almost every person knows that the kidney is enveloped in a coat of the purest fat in the body of the animal, for which several anatomical reasons might be given. As the kidney itself is to the abundantly surrounding fat, so is the germ of the grain to the lobes or farinaceous parts.

This site's exposition

He made him ride on the high places

on Deuteronomy 32:13-14

Honey out of the rock and oil out of the flinty rock give the chapter's name for God a second use, since the rock that is his title is also what food is drawn from. Psalm 81:16 repeats the honey out of the rock in a psalm about the same period. Verse 14 is a catalogue of settled produce, butter, milk, lambs, rams of Bashan, wheat and wine, set down as gifts immediately before verse 15 says what was done with them.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Fat of lambs - For though the fat wherewith the inward parts were covered was not to be eaten by them, but offered to God, yet that fat which was mixed with the flesh they might eat, as the Jewish doctors note.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 81:16

    But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

    it leads to

    • Deuteronomy 32:13–14

      He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,

    • Psalms 147:14

      He makes peace at your borders; He fills you with the finest wheat.

    • 1 Samuel 14:25–26

      Then all the troops entered the forest, and there was honey on the ground.

    • Joel 2:24

      The threshing floors will be full of grain, and the vats will overflow with new wine and oil.

  • Through

    Psalms 147:14

    He makes peace at your borders; He fills you with the finest wheat.

    it leads to

    • Psalms 29:11

      The LORD gives His people strength; the LORD blesses His people with peace.

    • Isaiah 60:17–18

      Instead of bronze I will bring you gold; I will bring silver in place of iron, bronze instead of wood, and iron instead of stones. I will appoint peace as your governor and righteousness…

    • Psalms 81:16

      But I would feed you the finest wheat; with honey from the rock I would satisfy you.”

    • Psalms 132:15

      I will bless her with abundant provisions; I will satisfy her poor with bread.

Where this verse is studied

About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; John Wesley, Explanatory Notes upon the Old Testament; Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.