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mannafest.faith

Deuteronomy 1:25

in Deuteronomy 1

They took some of the fruit of the land in their hands, carried it down to us, and brought us word: “It is a good land that the LORD our God is giving us.”

BSB

The same verse in ASV and KJV ▾

ASV

And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which Jehovah our God giveth unto us.

KJV

And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the Lord our God doth give us.

This verse in Deuteronomy 1

Commentary

7 notes on this verse

This site's exposition

They left and went up into the hill country

on Deuteronomy 1:24-25

The spies' report in verse 25 is good and nothing else: "It is a good land that the LORD our God is giving us". Numbers 13:27-28 adds a "Nevertheless", that "the people living in the land are strong" and the cities "large and fortified". Here the fear surfaces only in the people's own complaint at verse 28, so the discouragement belongs to the hearers.

This site's exposition

took some of the fruit of the land

The spies bring evidence along with their word, fruit carried down in their hands. Charles Spurgeon recalls the cluster of grapes from Eshcol so heavy that two men carried it on a staff, and he uses it as a picture of the foretaste believers have of heaven. Matthew Henry observes that no one ever looked into the land without owning it good, the unbelievers included.

The record, by era

The Puritans and the Awakening2 voices

And they took of the fruit of the land in their hands,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The blessings which God has promised are truly valuable and desirable, even the unbelievers themselves being judges: never any looked into the holy land, but they must own it a good land.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

ye came . . . and said, We will send men before us, and they shall search us out the land--The proposal to despatch spies emanated from the people through unbelief; but Moses, believing them sincere, gave his cordial assent to this measure, and God on being consulted permitted them to follow the suggestion (see on Nu 13:1).

quarantine:debris (2026-07-29) — starts-lowercase

You remember the occasion concerning which these words were written. The children of Israel sent 12 men as spies into the land of Canaan and they brought back with them the fruit of the land, among which was a bunch of grapes from Eshcol too heavy to be borne by one man, and which, therefore, two of them carried on a staff between them. I shall not say much, at this time, concerning the Israelites, but I want to show you that as they learned something of what Canaan was like by the fruit of the land brought to them by the spies, so you and I, even while we are on earth, if we are the Lord's chosen people, may learn something of what Heaven is—the state to which we are to attain hereafter—by certain blessings which are brought to us even while we are here. The Israelites were sure that Canaan was a fertile land when they saw the fruit of it which was brought by their brothers and when they ate some. Perhaps there was but little for so many and yet those who did eat were made at once to understand that it must have been a goodly soil that produced such fruit. In like manner, Beloved, we who love the Lord Jesus Christ have had clusters of the grapes of a bettor Eshcol—we have had some of the fruits of Heaven even while we have been on earth and by them we are able to judge of the richness of the soil of Paradise which brings forth such rare and choice delights. I shall, therefore, present to you a series of views of Heaven in order to give you some idea how it is that the Christian on earth enjoys a foretaste of the blessings that are yet to be revealed. Possibly there are scarcely two Christians who have exactly the same ideas concerning Heaven, though they all expect the same Heaven, yet the most prominent feature in it is different to each mind according to its constitution I.
You remember the occasion concerning which these words were written. The children of Israel sent 12 men as spies into the land of Canaan and they brought back with them the fruit of the land, among which was a bunch of grapes from Eshcol too heavy to be borne by one man, and which, therefore, two of them carried on a staff between them.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְח֤וּand they took

    vaiyikchuH3947 →966 times

  • בְיָדָם֙in hand their

    veyadamH3027 →1618 times

  • מִפְּרִ֣יsome of [the] fruit of

    miperiH6529 →119 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • וַיּוֹרִ֖דוּand they brought [it] down

    vaiyoriduH3381 →381 times

  • אֵלֵ֑ינוּto us

    ʾeleinuH413 →5510 times

  • וַיָּשִׁ֨בוּand they brought back

    vaiyashivuH7725 →1056 times

  • אֹתָ֤נוּ<obj.> us

    ʾotanuH853 →10935 times

  • דָבָר֙word

    davarH1697 →1440 times

  • וַיֹּ֣אמְר֔וּand they said

    vaiyomeruH559 →5305 times

  • טוֹבָ֣ה[is] good

    tovahH2896 →538 times

  • הָאָ֔רֶץthe land

    haaretzH776 →2504 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • יְהוָ֥הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵ֖ינוּGod our

    ʾeloheinuH430 →2601 times

  • נֹתֵ֥ן[is] about to give

    notenH5414 →2011 times

  • לָֽנוּ׃to us

    lanu

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Charles Spurgeon, The Metropolitan Tabernacle Pulpit; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2607: “Foretastes of the Heavenly Life” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.