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2 Kings 23:24

in 2 Kings 23

Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.

BSB

The same verse in ASV and KJV

ASV

Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.

KJV

Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord.

This verse in 2 Kings 23

Commentary

7 notes on this verse
Perform - Rather, establish. Josiah saw that it was necessary, not only to put down open idolatry, but also to root out the secret practices of a similar character which were sometimes combined with the worship of Yahweh, notwithstanding that the Law forbade them (marginal references), and which probably formed, with many, practically almost the whole of their religion.

This site's exposition

workers with familiar spirits, and the wizards

Josiah clears out mediums, wizards, household idols, and every abomination still found in Judah and Jerusalem, the very practices Deut 18:10-11 named as detestable to the LORD. Barnes reads perform here as establish, the king rooting out private divination that had survived under cover of formal worship of the LORD himself, not only open idolatry. The purge is credited directly to the book Hilkiah found, the same book that opened the chapter.

The record, by era

The Puritans and the Awakening4 voices

Moreover, the workers with familiar spirits, and the wizards,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Those of them that were convicted of witchcraft, it is likely, he put to death, and so deterred others from those diabolical practices. In all this he had a sincere regard to the words of the law which were written in the book lately found,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When they worshipped the devil as their god no marvel that they consulted him as their oracle. What a full destruction good Josiah made of all those relics of idolatry. Such is his zeal for the Lord of hosts, and his holy indignation against all that is displeasing to him, that nothing shall stand before him.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He made that law his rule and kept that in his eye throughout this reformation. How his zeal extended itself to the cities of Israel that were within his reach. The ten tribes were carried captive and the Assyrian colonies did not fully people the country, so that, it is likely, many cities had put themselves under the protection of the kings of Judah, 2 Chron. xxx.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The workers with familiar spirits - See on 2Ki 21:5 (note). And the images - The teraphim. See the note on Gen 31:19.

The words behind it

33 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַ֣םand also

    vegamH1571769 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הָאֹב֣וֹתthe necromancers

    haovotH178

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַ֠יִּדְּעֹנִיםthe soothsayers

    haiyideonimH3049

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַתְּרָפִ֨יםthe teraphim

    haterafimH8655

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַגִּלֻּלִ֜יםthe idols

    hagilulimH154448 times

  • וְאֵ֣תand <obj.>

    veetH85310935 times

  • כָּל־all

    kol-H36055413 times

  • הַשִּׁקֻּצִ֗יםthe detestable things

    hashikutzimH825128 times

  • אֲשֶׁ֤רwhich

    ʾasherH8345497 times

  • נִרְאוּ֙they were seen

    niruH72001300 times

  • בְּאֶ֤רֶץin [the] land of

    beeretzH7762504 times

  • יְהוּדָה֙Judah

    yehudahH3063819 times

  • וּבִיר֣וּשָׁלִַ֔םand in Jerusalem

    uvirushalimH3389643 times

  • בִּעֵ֖רhe removed

    bierH1197

  • יֹֽאשִׁיָּ֑הוּJosiah

    yoshiyahuH297753 times

  • לְ֠מַעַןso as

    lemaanH4616272 times

  • הָקִ֞יםto carry out

    hakimH6965628 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דִּבְרֵ֤י[the] words of

    divreiH16971440 times

  • הַתּוֹרָה֙the law

    hatorahH8451219 times

  • הַכְּתֻבִ֣יםwhich were written

    haketuvimH3789224 times

  • עַל־on

    ʾal-H59215755 times

  • הַסֵּ֔פֶרthe scroll

    haseferH5612186 times

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • מָצָ֛אhe had found

    matza'H4672455 times

  • חִלְקִיָּ֥הוּHilkiah

    chilkiyahuH251834 times

  • הַכֹּהֵ֖ןthe priest

    hakohenH3548750 times

  • בֵּ֥ית[the] house of

    beitH10042046 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 20:27

    A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

    it leads to

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

      Reached by 2 separate paths from here.

  • Through

    Leviticus 19:31

    You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

    it leads to

    • Isaiah 8:19

      When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

    • Leviticus 20:27

      A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

    • 2 Chronicles 33:6

      He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking…

    • Leviticus 20:6–7

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

    • Deuteronomy 18:10–14

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

  • Through

    Genesis 31:19

    Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.

    it leads to

    • 1 Samuel 19:13

      Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.

  • Through

    2 Kings 21:6

    He sacrificed his own son in the fire, practiced sorcery and divination, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking Him to anger.

    it leads to

    • 2 Kings 17:17

      They sacrificed their sons and daughters in the fire and practiced divination and soothsaying. They devoted themselves to doing evil in the sight of the LORD, provoking Him to anger.

Where this verse is studied

About 2 Kings

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.