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1 Peter 2:14

in 1 Peter 2

or to governors as those sent by him to punish those who do wrong and to praise those who do right.

BSB

The same verse in ASV and KJV ▾

ASV

or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.

KJV

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

This verse in 1 Peter 2

Commentary

10 notes on this verse

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

For the punishment of evildoers, and for the praise of those who do good. Not that all kings or leaders indeed know how either to punish evildoers or to praise those who do good, but he narrates simply what the action of a good judge …

This site's exposition

Submit yourselves for the Lord’s sake

on 1 Peter 2:13-14

Churches under Nero are told to submit for the Lord’s sake to every human institution, as Paul teaches at Romans 13:1 to 7. The ground is the Lord, and Peter's own stand before the council in Acts 5:29 sets its limit.

This site's exposition

governors as those sent by him

Adam Clarke takes the king of verse 13 as the Roman emperor and the governors as those he sent into the provinces. Their office was to punish those who do wrong and praise those who do right. Bede notes that Peter describes the office itself.

The record, by era

The Church Fathers2 voices

Be subject to all royal power and dominion in things which are pleasing to God, as to the ministers of God, and the punishers of the ungodly. Render all the fear that is due to them, all offerings, all customs, all honour, gifts, and taxes. For this is God's command, that you owe nothing to any one but the pledge of love, which God has commanded by Christ.

A commentator

Oecumenius

Commentary on 1 Peter · Written before 550.

proposed

Therefore, be subject to every human creature for the Lord's sake: whether to the king as the supreme authority, or to governors as those sent by him for the punishment of evildoers and the praise of those who do well. For it is the will …

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on 1 Peter · Written before 1107.

proposed

He calls rulers appointed by kings a "human creation," and even the kings themselves, since they too are elected or appointed by people; and Scripture sometimes calls an institution a "creation" as well, as for example in the following passage: "to create in Himself one …

The Puritans and the Awakening1 voice

Or unto governors,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Or unto governors - By king as supreme, the Roman emperor is meant; and by governors, ἡγεμοσιν, are meant, leaders, governors, presidents, proconsuls, and other chief magistrates, sent by him into the provinces dependent on the Roman empire. For the punishment of evil doers - This was the object of their mission; they were to punish delinquents, and encourage and protect the virtuous.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Although bad kings often oppress the good, yet that is scarcely ever done by public authority (and it is of what is done by public authority that Peter speaks), save under the mask of right.
Or unto governors - Subordinate officers, appointed by the chief magistrate, over provinces. Perhaps Roman proconsuls are here particularly intended. As unto them that are sent by him - By the king, or the Roman emperor. They represent the supreme power. For the punishment of evil doers - One of the leading ends of government. “The Roman governors had the power of life and death in such conquered provinces as those mentioned in 1Pe 1:1“ - Doddridge. Ulpian, the celebrated Roman lawyer, who flourished two hundred years after Christ, thus describes the power of the governors of the Roman provinces: “It is the duty of a good and vigilant president to see to it that his province be peaceable and quiet. And that he ought to make diligent search after sacrilegious persons, robbers, man-stealers, and thieves, and to punish everyone according to their guilt.” Again, “They who govern whole provinces, have the power of sending to the mines.” And again,” The presidents of provinces have the highest authority, next to the emperor.” Peter has described the office of the Roman governors in language nearly resembling that of Ulpian. See Lardner’s Credibility, (Works, i. 77, edit. 8vo., Lond. 1829) And for the praise of them that do well - Praise here stands opposed to punishment, and means commendation, applause, reward. That is, it is a part of their business to reward in a suitable manner those who are upright and virtuous as citizens. This would be by protecting their persons and property; by defending their rights, and, perhaps, by admitting those to share the honors and emoluments of office who showed that they were worthy to be trusted. It is as important a part of the functions of magistracy to protect the innocent, as it is to punish the wicked.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Peter

St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Apostolic Constitutions (Book IV), Section 2, XIII; Bede, Commentary on the Catholic Epistles; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Oecumenius, Commentary on 1 Peter and Theophylact of Ohrid, Commentary on 1 Peter.