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mannafest.faith

1 Peter 2:10

in 1 Peter 2

Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.

BSB

The same verse in ASV and KJV ▾

ASV

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.

KJV

Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

This verse in 1 Peter 2

Commentary

14 notes on this verse

A commentator

Tertullian

An Answer to the Jews · Written before 220.

But what is the "people" which was ignorant of God, but ours, who in days bygone knew not God? and who, in the hearing of the ear, gave heed to Him, but we, who, forsaking idols, have been converted to God?

This site's exposition

But you are a chosen people

on 1 Peter 2:9-10

Israel's titles from Exodus 19:5 to 6 are given to a church that includes Gentiles: a chosen people, a royal priesthood, a holy nation. Verse 10 echoes Hosea's not my people, as Paul does at Romans 9:25 to 26, and Romans 11:29 keeps Israel's own calling irrevocable.

This site's exposition

Once you were not a people

The lines echo Hosea 1 and 2, where God renames a rejected people as His own. Adam Clarke and Bede take them as proof that the readers were mostly Gentiles. Mercy has made strangers into one people.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

SERMONS ON GENESIS 3.5 · Written before 253.

proposed

O people of God, chosen to expound the virtues of the Lord: take up the circumcision worthy of the Word of God in your ears, on your lips, in your heart and in the foreskin of your flesh, as well as in every part of you.

A commentator

Methodius of Olympus

Methodius Discourse III. Thaleia · Written before 311.

proposed

And hence they sing the Lord's song in a strange land, explaining the law by distorting and degrading it, expecting a sensual kingdom, and setting their hopes on this alien world, which the Word says will pass away,

A commentator

Didymus the Blind

COMMENTARY ON 1 PETER · Written before 398.

proposed

This verse means that Gentiles who were not God's people before they believed have now been called by him and have come to him. Some people think that Peter is talking about a mixture of beings who are both good and bad by nature, but …

A commentator

Oecumenius

Commentary on 1 Peter · Written before 550.

proposed

But you are a chosen generation, a royal priesthood, a holy nation, a people who have obtained mercy, that you may proclaim the virtues of Him who called you out of darkness into His marvelous light: who once were not a people, but now are …

The Medieval Church1 voice

A commentator

Andreas of Caesarea

CATENA · Written before 614.

proposed

When people from different races and nations are called to abandon all their differences and to take on one mind, drawing near to him by one faith and one teaching, by which the soul and the heart become one, they are one holy people.
6 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

Who were once not a people of God, but now are a people of God, etc. He explicitly indicates through these verses that he wrote this Epistle to those who had come to faith from among the Gentiles, who were once alienated from the conversation …

A commentator

Theophylact of Ohrid

Commentary on 1 Peter · Written before 1107.

proposed

Having disapproved of the bad conduct of the unbelievers, having said that they themselves became guilty of their unbelief, the apostle now turns to the commendation of those who acted rightly and says: you who have acted rightly are a chosen generation, a royal priesthood. …

The Puritans and the Awakening2 voices

Which in time were not a people,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Particular directions are given how subjects ought to obey the magistrates, and servants their masters, patiently suffering in well doing, in imitation of Christ,

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Which in time past were not a people - This is a quotation from Hos 1:9, Hos 1:10; Hos 2:23, where the calling of the Gentiles, by the preaching of the Gospel, is foretold. From this it is evident, that the people to whom the apostle now addresses himself had been Gentiles, covered with ignorance and superstition, and now had obtained mercy by the preaching of the Gospel of Christ.
Which in time past were not a people - That is, who formerly were not regarded as the people of God. There is an allusion here to the passage in Hos 2:23, “And I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.” It is, however, a mere allusion, such as one makes who uses the language of another to express his ideas, without meaning to say that both refer to the same subject. In Hosea, the passage refers evidently to the reception of one portion of the Israelites into favor after their rejection; in Peter, it refers mainly to those who had been Gentiles, and who had never been recognized as the people of God. The language of the prophet would exactly express his idea, and he therefore uses it without intending to say that this was its original application. See it explained in the notes at Rom 9:25. Compare the notes at Eph 2:11-12. Which had not obtained mercy - That is, who had been living unpardoned, having no knowledge of the way by which sinners might be forgiven, and no evidence that your sins were forgiven. They were then in the condition of the whole pagan world, and they had not then been acquainted with the glorious method by which God forgives iniquity.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 4:16

    Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

    it leads to

    • Ephesians 3:12

      In Him and through faith in Him we may enter God’s presence with boldness and confidence.

    • Hebrews 7:25

      Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

    • Hebrews 10:19–23

      Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,

    • Hebrews 13:6

      So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”

    • Philippians 4:6–7

      Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

  • Through

    Hosea 2:23

    And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they…

    it leads to

    • Romans 9:25–26

      As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”

    • 1 Peter 2:9–10

      But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    • Zechariah 13:9

      This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They…

Where this verse is studied

About 1 Peter

St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
St. Peter in Prison (The Apostle Peter Kneeling), Rembrandt, 1631. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, CATENA; Bede, Commentary on the Catholic Epistles; Didymus the Blind, COMMENTARY ON 1 PETER; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Methodius of Olympus, Methodius Discourse III. Thaleia; Oecumenius, Commentary on 1 Peter; Origen of Alexandria, SERMONS ON GENESIS 3.5; Tertullian, An Answer to the Jews and Theophylact of Ohrid, Commentary on 1 Peter.