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From Nave’s Topical Bible

Power

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 179
    Passages listed
  • 38
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (107 more headings)

The passages, in Bible order (179)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 1:2

    Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters.

    Commentary on Genesis 1:22 voices
    THIS is, no doubt, a literal and accurate account of God's first day's work in the creation of the world, but the first creation is not the subject of this morning's discourse—we would rather direct your minds to the second creation of God. Every man who is saved by Divine Grace is a new creation. The great work which Jesus Christ is accomplishing in the world, by the Holy Spirit through the Word, is the making all things new. We believe the old creation to have been typical of the new and we shall so use it.

    Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 660: “Light—Natural And Spiritual” (lightly modernized text, CCEL edition), 1865

    The earth was without form and void - The original term תהו tohu and בהו bohu, which we translate without form and void, are of uncertain etymology; but in this place, and wherever else they are used, they convey the idea of confusion and disorder. From these terms it is probable that the ancient Syrians and Egyptians borrowed their gods, Theuth and Bau, and the Greeks their Chaos.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Genesis 1:2

    Verse page →Original language →

  2. Genesis 18:14

    Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

    Commentary on Genesis 18:141 voice
    Is anything too hard for the Lord?.... Whose power is infinite; or "too wonderful" (x), so wonderful and beyond all belief, that it can never be thought it will be done by him; and why then should it be thought incredible or impossible that Sarah should have a child, though she is old? Or, is "anything hidden from the Lord" (y)? Nothing can be, not Sarah's laughter.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 18:14

    Verse page →Original language →

  3. Genesis 32:28

    Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”

    Commentary on Genesis 32:282 voices
    Thy name shall be called no more Jacob, but Israel--The old name was not to be abandoned; but, referring as it did to a dishonorable part of the patriarch's history, it was to be associated with another descriptive of his now sanctified and eminently devout character.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Be with me now in thy faithful spirit, holy and blessed Patriarch Jacob, to combat the poisonous hissings of the serpent of unbelief. Prevail once more in thy wrestling with the Man, and, being the stronger, once more entreat His blessing. Why pray for what thou mightest demand from thy weaker Opponent? Thy strong arm has vanquished Him Whose blessing thou prayest. Thy bodily victory is in broad contrast to thy soul's humility, thy deeds to thy thoughts.

    Hilary of Poitiers· ON THE TRINITY 5.19Patristic

    Everything gathered on Genesis 32:28

    Verse page →Original language →

  4. Exodus 8:19

    “This is the finger of God,” the magicians said to Pharaoh. But Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.

    Commentary on Exodus 8:191 voice
    The finger of God - This expression is thoroughly Egyptian; it need not imply that the magicians recognized Yahweh, the God who performed the marvel. They may possibly have referred it to as a god that was hostile to their own protectors.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 8:19

    Verse page →Original language →

  5. Exodus 9:3

    then the hand of the LORD will bring a severe plague on your livestock in the field—on your horses, donkeys, camels, herds, and flocks.

    Commentary on Exodus 9:32 voices
    The murrain is appositely called God's "hand," because it arose from His just judgment; for this expression is opposed to natural causes, to the arts and devices of men, and to accidental chances -- as if Moses had said that the hand of God would appear in "the very grievous murrain," that Pharaoh may perceive the Deity to be wroth with him.

    John Calvin· Commentaries, 1554Reformed

    A very grievous murrain - Or “pestilence;” but the word “murrain,” i. e. “a great mortality,” exactly expresses the meaning. This terrible visitation struck far more severely than the preceding, which had caused distress and suffering; it attacked the resources of the nation. The camels - These animals are only twice mentioned, here and Gen 12:16, in connection with Egypt. Though camels are never represented on the monuments, they were known to the Egyptians, and were probably used on the frontier.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 9:3

    Verse page →Original language →

  6. Exodus 9:15

    For by this time I could have stretched out My hand and struck you and your people with a plague to wipe you off the earth.

    Commentary on Exodus 9:151 voice
    For now I will stretch out my hand - In the Hebrew the verbs are in the past tense, and not in the future, as our translation improperly expresses them, by which means a contradiction appears in the text: for neither Pharaoh nor his people were smitten by a pestilence, nor was he by any kind of mortality cut off from the earth. It is true the first-born were slain by a destroying angel, and Pharaoh himself was drowned in the Red Sea; but these judgments do not appear to be referred to in this place.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 9:15

    Verse page →Original language →

  7. Exodus 9:16

    But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.

    Commentary on Exodus 9:161 voice
    But truly, on this very account, have I caused thee to subsist - (העמדחיך heemadticha), that I might cause thee to see my power, (הראתך את כחי harotheca eth cochi), and that my name might be declared throughout all the earth, (or, בכל הארץ becol haarets, in all this land). See Ainsworth and Houbigant.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 9:16

    Verse page →Original language →

  8. Exodus 15:6

    Your right hand, O LORD, is majestic in power; Your right hand, O LORD, has shattered the enemy.

  9. Exodus 15:11

    Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?

    Commentary on Exodus 15:111 voice
    Who is like unto thee, O Lord, among the gods? - We have already seen that all the Egyptian gods, or the objects of the Egyptians’ idolatry, were confounded, and rendered completely despicable, by the ten plagues, which appear to have been directed principally against them. Here the people of God exult over them afresh: Who among these gods is like unto Thee? They can neither save nor destroy; Thou dost both in the most signal manner.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 15:11

    Verse page →Original language →

  10. Exodus 15:12

    You stretched out Your right hand, and the earth swallowed them up.

    Commentary on Exodus 15:121 voice
    The earth swallowed them - It is very likely there was also an earthquake on this occasion, and that chasms were made in the bottom of the sea, by which many of them were swallowed up, though multitudes were overwhelmed by the waters, whose dead bodies were afterward thrown ashore. The psalmist strongly intimates that there was an earthquake on this occasion: The voice of thy thunder was in the heaven; the lightnings lightened the world; the Earth Trembled and Shook; Psa 77:18.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 15:12

    Verse page →Original language →

  11. Deuteronomy 3:24

    “O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours?

  12. Deuteronomy 32:39

    See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.

    Commentary on Deuteronomy 32:391 voice
    He himself permits the suffering which he again restores. The One who strikes is the One who heals. The afflictions precede in order that the graces may be lasting. Only then do we exert ourselves exceedingly for the preservation of what has been given.

    Basil of Caesarea· HOMILY ON PSALM 29:4Patristic

    Everything gathered on Deuteronomy 32:39

    Verse page →Original language →

  13. 1 Samuel 14:6

    Jonathan said to the young man bearing his armor, “Come, let us cross over to the outpost of these uncircumcised men. Perhaps the LORD will work on our behalf. Nothing can hinder the LORD from saving, whether by many or by few.”

    Commentary on 1 Samuel 14:61 voice
    Let us go over - Moved, doubtless, by a Divine impulse. There is no restraint to the Lord - This is a fine sentiment; and where there is a promise of defense and support, the weakest, in the face of the strongest enemy, may rely on it with the utmost confidence.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on 1 Samuel 14:6

    Verse page →Original language →

  14. 1 Chronicles 16:9

    Sing to Him, sing praises to Him; tell of all His wonders.

  15. 1 Chronicles 29:11

    Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom, and You are exalted as head over all.

    Commentary on 1 Chronicles 29:112 voices
    Thine, O Lord, is the greatness - This verse is thus paraphrased by the Targum: “Thine, O Lord, is the magnificence; for thou hast created the world by thy great power, and by thy might hast led our fathers out of Egypt, and with great signs hast caused them to pass through the Red Sea. Thou hast appeared gloriously on Mount Sinai, with troops of angels, in giving law to thy people. Thou hast gained the victory over Amalek; over Sihon and Og, kings of Canaan.

    Adam Clarke· Commentary on the BibleEvangelical

    His is the power, and it is almighty and irresistible; power belongs to him, and all the power of all the creatures is derived from him and depends upon him. His is the glory; for his glory is his own end and the end of the whole creation. All the glory we can give him with our hearts, lips, and lives, comes infinitely short of what is his due.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on 1 Chronicles 29:11

    Verse page →Original language →

  16. 1 Chronicles 29:12

    Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all.

Show the other 163 passages, book by book

Nehemiah1

Ecclesiastes1

Micah1

Nahum1

Galatians1

1 Thessalonians1

2 Thessalonians1

1 Timothy1

2 Peter1

1 John1

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →