Ephesians 1:20

That indeed was the great proof of the truth of the gospel to the world: but the transcript of that in ourselves (our sanctification, and rising from the death of sin, in conformity to Christ's resurrection) is the great proof to us.

And he hath seated him at his own right hand - That is, he hath exalted him in his human nature, as a recompence for his sufferings, to a quiet, everlasting possession of all possible blessedness, majesty, and glory.

Which he wrought in Christ, when he raised him from the dead,....

He calls them the faithful in Christ Jesus, believers in him, and firm and constant in their adherence to him and to his truths and ways. Those are not saints who are not faithful, believing in Christ, firmly adhering to him, and true to the profession they make of relation to their Lord.

Set him at his own right hand in the heavenly places - Gave him, as mediator between God and man, the highest honors and dignities, Php 2:9; in which state of exaltation he transacts all the affairs of his Church, and rules the universe. The right hand is the place of friendship, honor, confidence, and authority.

The Son, too, as God (though not as man), had a share in raising His own human body (Joh 2:19; Also the Holy Spirit (Ro 1:4; 1Pe 3:18). set him--Greek, "made Him sit." The glorious spirits stand about the throne of God, but they do not sit at God's right hand (Heb 1:13). at his own right hand-- (Ps 110:1).

quarantine:debris (2026-07-29) — unbalanced-parens

[On a night when the Tabernacle was thrown open to all comers, the ordinary hearers vacating their seats for the occasion.] You see the text begins with a personal experience within the mind and judgment—"the eyes of your understanding being enlightened." Everything depends upon the opened eyes! The scene may be fair and the light may be bright, but if the sight is gone, all is in vain.

[On a night when the Tabernacle was thrown open to all comers, the ordinary hearers vacating their seats for the occasion.] You see the text begins with a personal experience within the mind and judgment—"the eyes of your understanding being enlightened." Everything depends upon the opened eyes! The scene may be fair and the light may be bright, but if the sight is gone, all is in vain. Zedekiah had his eyes put out by the king of Babylon and then he was taken down to the imperial city, but as for being able to enjoy anything, he might as well have been in a desert. There were vast halls, palaces, hanging gardens and a city wall which was the wonder of the world, so that Babylon is called, by the Prophet, "the glory of kingdoms and the beauty of the Chaldees' excellency"—but the blinded monarch beheld nothing of all the grandeur of the golden city and to him her wealth was as though it had not been. Thus is it with us by nature—we have no apprehension of spiritual things, no power to discern eternal good—our foolish heart is darkened. Therefore the Lord must first enlighten the eyes of our understanding, or else, however precious the Truth of God and however clearly it may be stated, we shall never be able to apprehend it. I find there is a rendering of the text which runs thus, "The eyes of your heart being enlightened," and it strikes me that this version has about it the appearance of being the correct one, because Divine things are usually better seen by the heart than by the understanding. There are a thousand things which God has revealed which we shall never understand and yet we can know them by a loving, trusting experience. Our Savior says, "Blessed are the pure in heart, for they shall see God." The purifying of the heart is the enlightening of the spiritual eyes.

Which he wrought in Christ - Which he exerted in relation to the Lord Jesus when he was dead. The “power” which was then exerted was as great as that of creation. It was imparting life to a cold and “mangled” frame. It was to open again the arteries and veins, and teach the heart to beat and the lungs to heave. It was to diffuse vital warmth through the rigid muscles, and to communicate to the body the active functions of life. It is impossible to conceive of a more direct exertion of “power” than in raising up the dead; and there is no more striking illustration of the nature of conversion than in such a resurrection. And set him at his own right hand - The idea is, that great power was displayed by this, and that a similar exhibition is made when man is renewed and exalted to the high honor of being made an heir of God. On the fact that Jesus was received to the right hand of God, see the notes at Mar 16:19; compare the notes at Act 2:33. In the heavenly places - see the notes at Eph 1:3. The phrase here evidently means in heaven itself.