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Jeremiah 10:12

in Jeremiah 10

The LORD made the earth by His power; He established the world by His wisdom and stretched out the heavens by His understanding.

BSB

The same verse in ASV and KJV ▾

ASV

He hath made the earth by his power, he hath established the world by his wisdom, and by his understanding hath he stretched out the heavens.

KJV

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

This verse in Jeremiah 10

Commentary

6 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 12.) The one who made the earth in his strength, who established the world in his wisdom, and who stretched out the heavens in his understanding. He who makes the earth by His power, He is God the Father. But He also makes by His power the Lord the Savior. For Christ is the power of God and the wisdom of God (1 Corinthians 1:24). He Himself is both wisdom and the one by whom the heavens are stretched out.

This site's exposition

He established the world by His wisdom

on Jeremiah 10:12-13

The LORD “made the earth by His power”, “established the world by His wisdom” and “stretched out the heavens by His understanding”. Verse 13 turns from making to governing, the lightning, rain and wind brought “from His storehouses”. Weather is an office only the true God holds.

The record, by era

The Church Fathers1 voice

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 8 · Written before 253.

proposed

The prophet of God, having taken up as it were three excellences of His—His strength, His wisdom, and His understanding—assigns to each of them a work proper to it: to the strength the earth, to the wisdom the inhabited world, and to the understanding the heaven. For listen to the passage as it says: "The Lord who made the earth in His strength, who set upright the inhabited world in His wisdom, and in His understanding stretched out the heaven." And we too, as regards our earth (for it was said to Adam, "Earth you are, and to earth you shall depart"), have need of the strength of God, and apart from the power of God we are not able to accomplish these things, all that is not according to "the mind-set of the flesh." And when "the members that are upon the earth" have been put to death, then there will be what is according to the will of the Spirit, since "by the Spirit the deeds of the flesh," according to the apostle, are put to death. "The Lord," then, "who made the earth in His strength." And if you come also to this earth, if you are able to see what is written in Job, as we found in the more accurate copies, that He set it "upon nothing," you will see that by the strength of God it lies at the very midmost point. I come also to the inhabited world. I know of a soul that is inhabited, I know of a soul that is desolate. For if it does not have God, if it does not have Christ, who said, "I and my Father will come to him, and we will make our abode with him," if a soul does not have the Holy Spirit, it is desolate. But it is inhabited when it has been filled with God, when it has Christ, when the Holy Spirit is in it. And these things are said in the Scriptures in various and diverse ways—that the Father and the Son and the Holy Spirit are in the soul of a human being. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It was a common saying even among the Greeks-- He that sets up to be another god ought first to make another world. While the heathen worship gods that they made, we worship the God that made us and all things. First, The earth is a body of vast bulk, has valuable treasures in its bowels and more valuable fruit on its surface.
He hath made the earth by his power,....

The Nineteenth Century1 voice

Discretion - Or, understanding. The three attributes ascribed to the Creator are very remarkable. The creation of the earth, the material world, is an act of “power;” the “establishing,” i. e., the ordering and arranging it as a place fit for man’s abode, is the work of his “wisdom;” while the spreading out the heavens over it like a tent is an act of “understanding,” or skill. Naturally, the consideration of these attributes has led many to see here an allusion to the Holy Trinity.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

So shall you say to them This is a letter that Jeremiah sent to Jeconiah and those exiled with him in exile, to reply to the Chaldees in Aramaic, a reply if they tell them to worship idols.
Rashi: France, 1040–1105 · Rashi on Jeremiah 10:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
At the sound of His giving At the time the sound comes that He is giving a multitude of water in the heavens.
Rashi: France, 1040–1105 · Rashi on Jeremiah 10:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עֹשֵׂ֥ה[he] made

    ʾosehH6213 →2628 times

  • אֶ֙רֶץ֙[the] earth

    ʾeretzH776 →2504 times

  • בְּכֹח֔וֹby power his

    bekhochoH3581 →126 times

  • מֵכִ֥ין[he] established

    mekhinH3559 →217 times

  • תֵּבֵ֖ל[the] world

    tevelH8398 →

  • בְּחָכְמָת֑וֹby wisdom his

    bechakhematoH2451 →153 times

  • וּבִתְבוּנָת֖וֹand by understanding his

    uvitvunatoH8394 →

  • נָטָ֥הhe stretched out

    natahH5186 →214 times

  • שָׁמָֽיִם׃[the] heavens

    shamayimH8064 →421 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 1:1

    In the beginning God created the heavens and the earth.

    it leads to

    • John 1:1–3

      In the beginning was the Word, and the Word was with God, and the Word was God.

    • Hebrews 11:3

      By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

    • Isaiah 45:18

      For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be…

    • Revelation 4:11

      “Worthy are You, our Lord and God, to receive glory and honor and power, for You created all things; by Your will they exist and came to be.”

    • Hebrews 1:10

      And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

  • Through

    Colossians 1:16

    For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.

    it leads to

    • Romans 11:36

      For from Him and through Him and to Him are all things. To Him be the glory forever! Amen.

    • John 1:3

      Through Him all things were made, and without Him nothing was made that has been made.

    • 1 Corinthians 8:6

      yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and…

Where this verse is studied

By subject

Creation34 verses

Everything on Creation

On this page

Studies1

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 8.