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From Nave’s Topical Bible

Pottery

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Isaiah 41:25

    I have raised up one from the north, and he has come—one from the east who calls on My name. He will march over rulers as if they were mortar, like a potter who treads the clay.

    Commentary on Isaiah 41:252 voices
    Raised - Cyrus, might be said to come from the north, because he was a Mede by his mother, as he was a Persian by his father; or because a great part of his army was gathered out of Media, which was northward, in reference to Judea, and because Darius the Mede was joined with him in this expedition.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    (Verse 25) He stirred up from the north, and he will come from the rising sun: he will call my name, and he will bring magistrates like clay: and like a potter treading the earth. LXX: But I have raised up one from the north, and he shall come from the rising of the sun; they shall call upon my name. Let the princes come and be like the potter's vessel, and let the potter tread down the clay. Yet he speaks against the idols, and those who did not want to abandon them after the coming of Christ.

    Jerome· Commentary on IsaiahPatristic

    Everything gathered on Isaiah 41:25

    Verse page →Original language →

  2. Isaiah 64:8

    But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

    Commentary on Isaiah 64:81 voice
    But, now, O Lord, thou art our Father “But thou, O Jehovah, thou art our Father” - For ועתה veattah, and now, five MSS., one of them ancient, and the two oldest editions, 1486 and 1488, have ואתה veattah, and thou, and so the Chaldee seems to have read. The repetition has great force. The other word may be well spared. “But now, O Lord, thou art our Father.” How very affectionate is the complaint in this and the following verses!

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Isaiah 64:8

    Verse page →Original language →

  3. Jeremiah 18:3

    So I went down to the potter’s house and saw him working at the wheel.

    Commentary on Jeremiah 18:32 voices
    On the upper the potter moulded the clay into what shapes he pleased. They are found represented in Egyptian remains. In Ex 1:16 alone is the Hebrew word found elsewhere, but in a different sense.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Then I went down to the potter's house,.... He did as the Lord commanded him; he was obedient to the divine will; he went to hear what the Lord had to say to him there, and to observe such things, from whence he might learn instruction for himself and others: and, behold, he wrought a work on the wheels; the Targum renders it "upon a seat"; or "his seats", as Junius and Tremellius; but it signifies not the instrument on which the potter sat while he worked, but that on which he did his work.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jeremiah 18:3

    Verse page →Original language →

  4. Jeremiah 18:4

    But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.

    Commentary on Jeremiah 18:42 voices
    "Of clay" is the true reading, which was corrupted into "as clay" (Margin), through the similarity of the two Hebrew letters, and from Jer 18:6, "as the clay."

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The vessel - was marred in the hands of the potter - It did not stand in the working; it got out of shape; or some gravel or small stone having been incorporated with the mass of clay, made a breach in that part where it was found, so that the potter was obliged to knead up the clay afresh, place it on the wheel, and form it anew; and then it was such a vessel as seemed good to the potter to make it.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Jeremiah 18:4

    Verse page →Original language →

  5. Daniel 2:41

    And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.

    Commentary on Daniel 2:412 voices
    NEWTON, who understands the Roman empire to be parted into the ten kingdoms already (whereas TREGELLES makes them future), explains the "clay" mixture as the blending of barbarous nations with Rome by intermarriages and alliances, in which there was no stable amalgamation, though the ten kingdoms retained much of Rome's strength.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    But its feet and toes are partly of iron and partly of earthenware, a fact most clearly demonstrated at the present time. For just as there was at the first nothing stronger or hardier than the Roman realm, so also in these last days there is nothing more feeble, since we require the assistance of barbarian tribes both in our civil wars and against foreign nations.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWOPatristic

    Everything gathered on Daniel 2:41

    Verse page →Original language →

  6. Matthew 27:7–10

    After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.

    Commentary on Matthew 27:7–102 voices
    (Vers. 7, 8.) However, with a plan devised, they bought a field from that potter, for the burial of strangers, therefore that field was called Acheldemach, which means the field of blood, to this day. Indeed, they acted with a different intention, that they might leave a lasting monument of their impiety from the purchase of the land. But we, who were strangers to the Law and the prophets, have embraced their corrupt practices for salvation: and we find rest in the price of his blood. But the field is called 'figulus' because our potter is Christ.

    Jerome· Commentary on MatthewPatristic

    And they took counsel ... - They consulted among themselves about the proper way to dispose of this money. And bought with them - In Act 1:18, it is said of Judas that “he purchased a field with the reward of his iniquity.” By the passage in the Acts is meant no more than that he “furnished the means” or “was the occasion” of purchasing the field.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Matthew 27:7–10

    Verse page →Original language →

  7. Romans 9:21

    Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

    Commentary on Romans 9:211 voice
    He wills nothing but what is infinitely wise and good; and therefore his will is a most proper rule of judgment. He will show mercy, as he hath assured us, to none but true believers, nor harden any but such as obstinately refuse his mercy.

    John Wesley· Explanatory Notes upon the New Testament, 1755Evangelical

    Everything gathered on Romans 9:21

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →