MannaFest

From Nave’s Topical Bible

Pottery

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 7
    Passages listed
  • 5
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (7)

The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.

  1. Isaiah 41:25

    I have raised up one from the north, and he has come— one from the east who calls on My name. He will march over rulers as if they were mortar, like a potter who treads the clay.

    Commentary on Isaiah 41:252 voices
    (Verse 25) He stirred up from the north, and he will come from the rising sun: he will call my name, and he will bring magistrates like clay: and like a potter treading the earth. LXX: But I have raised up one from the north, and he shall come from the rising of the sun; they shall call upon my name. Let the princes come and be like the potter's vessel, and let the potter tread down the clay. Yet he speaks against the idols, and those who did not want to abandon them after the coming of Christ.

    Jerome· Commentary on Isaiah, 420Patristic

    I have raised up one from the north,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 41:25

    Verse page →Original language →

  2. Isaiah 64:8

    But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.

    Commentary on Isaiah 64:82 voices
    (Verse 8 and following) And now, Lord, you are our father, and we are clay; you are our potter, and all our works are the work of your hands. Do not be exceedingly angry, Lord, and do not remember our iniquity any longer. Look, your people are all of us. The city of your holy ones has become a desert; Zion has become a desert, Jerusalem is desolate. Our house of sanctification and glory, where our fathers praised you, has become a burning ruin, and all our desirable things have turned to ruins.

    Jerome· Commentary on Isaiah, 420Patristic

    But now, O Lord, thou art our father,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Isaiah 64:8

    Verse page →Original language →

  3. Jeremiah 18:3

    So I went down to the potter’s house and saw him working at the wheel.

    Commentary on Jeremiah 18:32 voices
    (Chapter XVIII — Verses 1-6) The word that came to Jeremiah from the Lord, saying: Arise, and go down to the potter's house, and there you shall hear my words. So I went down to the potter's house, and behold, he was working on a wheel (or stones). And the vessel that he was making of clay with his hands was spoiled in his hands; so he reworked it into another vessel, as it seemed good to him to do.

    Jerome· Commentary on Jeremiah, 420Patristic

    Whatever is discerned by the eyes arrives to the judgment and understanding of the soul through every other sense, through hearing, smelling, tasting and touching, but is retained even more so by the mind. Thus, the prophet was commanded to go to the potter's house and there to hear the instructions of the Lord.

    Jerome· SIX BOOKS ON JEREMIAH 4:2.4-7, 420Patristic

    Everything gathered on Jeremiah 18:3

    Verse page →Original language →

  4. Jeremiah 18:4

    But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.

    Commentary on Jeremiah 18:42 voices
    (Chapter XVIII — Verses 1-6) The word that came to Jeremiah from the Lord, saying: Arise, and go down to the potter's house, and there you shall hear my words. So I went down to the potter's house, and behold, he was working on a wheel (or stones). And the vessel that he was making of clay with his hands was spoiled in his hands; so he reworked it into another vessel, as it seemed good to him to do.

    Jerome· Commentary on Jeremiah, 420Patristic

    Whatever is discerned by the eyes arrives to the judgment and understanding of the soul through every other sense, through hearing, smelling, tasting and touching, but is retained even more so by the mind. Thus, the prophet was commanded to go to the potter's house and there to hear the instructions of the Lord.

    Jerome· SIX BOOKS ON JEREMIAH 4:2.4-7, 420Patristic

    Everything gathered on Jeremiah 18:4

    Verse page →Original language →

  5. Daniel 2:41

    And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.

    Commentary on Daniel 2:412 voices
    But its feet and toes are partly of iron and partly of earthenware, a fact most clearly demonstrated at the present time. For just as there was at the first nothing stronger or hardier than the Roman realm, so also in these last days there is nothing more feeble, since we require the assistance of barbarian tribes both in our civil wars and against foreign nations.

    Jerome· St. Jerome, Commentary on Daniel, CHAPTER TWO, 420Patristic

    And whereas thou sawest the feet and toes, part of potter's clay, and part of iron,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Daniel 2:41

    Verse page →Original language →

  6. Matthew 27:7–10

    After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.

    Commentary on Matthew 27:7–102 voices
    (Vers. 7, 8.) However, with a plan devised, they bought a field from that potter, for the burial of strangers, therefore that field was called Acheldemach, which means the field of blood, to this day. Indeed, they acted with a different intention, that they might leave a lasting monument of their impiety from the purchase of the land. But we, who were strangers to the Law and the prophets, have embraced their corrupt practices for salvation: and we find rest in the price of his blood. But the field is called 'figulus' because our potter is Christ.

    Jerome· Commentary on Matthew, 420Patristic

    And they took counsel,....

    John Gill· Exposition of the New Testament (1746-1748)Reformed

    Everything gathered on Matthew 27:7–10

    Verse page →Original language →

  7. Romans 9:21

    Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

    Commentary on Romans 9:211 voice
    But let us also, according to our strength, turn to the things we have in hand. "Does the thing formed say," he says, "to him who formed it: Why have you made me thus? Or does not the potter have power over the clay, out of the same lump to make one vessel unto honor, and another indeed unto dishonor?"

    Origen of Alexandria· COMMENTARY ON THE EPISTLE TO THE ROMANS, 253Patristic

    Everything gathered on Romans 9:21

    Verse page →Original language →

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →