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Acts

Summary

Chapter summary

Peter and John arrested; five thousand added. Sanhedrin interrogation. 'Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.' Boldness granted; the church prays; the place shakes; all things common (Barnabas named).

Context

History · LukeActs overview

  • A. 1–12 Arrested for Preaching the Resurrection
  • B. 13–22 Unlearned Men Who Had Been With Jesus
  • C. 23–31 The Place Was Shaken When They Prayed for Boldness
  • D. 32–37 One Heart and Soul; Barnabas Sells a Field

The outline

  1. A.Arrested for Preaching the Resurrectionvv. 1 to 12

    Read vv. 1 to 12
  2. B.Unlearned Men Who Had Been With Jesusvv. 13 to 22

    Read vv. 13 to 22
  3. C.The Place Was Shaken When They Prayed for Boldnessvv. 23 to 31

    Read vv. 23 to 31
  4. D.One Heart and Soul; Barnabas Sells a Fieldvv. 32 to 37

    Read vv. 32 to 37

Threads

Each of these runs on past this chapter. The passage you have just read is marked.

The stone which the builders refused

Pattern

A refused building stone becomes the head of the corner. The psalm sings it, Isaiah lays a tried stone in Zion, the Lord quotes the line of himself in the temple, Peter names the builders before the council, and his epistle joins both stone texts in a single paragraph.

The image carries the gospel's whole argument about rejection: the act of refusing the stone is the very thing that sets it at the head of the corner. Peter could stand before the council and say the scripture had happened in front of them.

  1. Psalms 118:22

    The stone which the builders refused

  2. Isaiah 28:16

    A tried stone laid in Zion

    A precious corner stone, a sure foundation.

  3. Matthew 21:42

    Did ye never read in the scriptures

    The Lord quotes the psalm of himself in the temple.

  4. Acts 4:11 you are here

    Peter names the builders

    Set at nought of you builders, said to the council itself.

  5. 1 Peter 2:6-7

    Both stone texts joined in one paragraph

The world behind this chapter

Acts 4
When
The first collision with the temple authorities · c. AD 30–33
Where
Jerusalem — the temple courts, a holding cell overnight, and the council chamber of the Sanhedrin.
Who first heard it
Theophilus and Gentile readers, learning early that the opposition came from the ruling priests, not from Rome.

The history

The Sanhedrin was the Jewish high court, about seventy men led by the high priest. Under Rome it kept real power over religious and much civil life in Judea, though the death penalty needed the governor's hand. Its dominant families were Sadducees — wealthy, priestly, and cooperative with Roman rule.

That matters here, because the Sadducees did not believe in resurrection at all. Preaching a risen man in the temple courts attacked their theology and their authority in the same sentence.

The temple had its own police force under a commander called the captain of the temple, second in rank to the high priest. They could arrest and hold men overnight, which is what happened to Peter and John — courts did not sit after dark.

Annas is named alongside Caiaphas because he had been high priest earlier and remained the power behind the office; five of his sons and a son-in-law held the post in turn. Josephus describes the same family network.

What it meant to them

The first readers saw the church tested and holding. Ordinary, unschooled Galileans stood before the men who had condemned Jesus and refused to stop speaking — and the court had no answer, because the healed man was standing there in the room.

The believers' response was not a protest but a prayer, and what they asked for was boldness rather than safety. Luke then shows the result on the ground: a community so bound together that people sold property to keep anyone from going without.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Acts 4. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 11 · Quoted here

'set at nought of you builders': Peter before the Sanhedrin.

Psalms 118:22

The stone the builders rejected has become the cornerstone.

public-domain commentaries in agreement

v. 25 · Quoted here

'Why did the heathen rage': the gathered believers in prayer ('by the mouth of thy servant David'). Royal psalm.

Psalms 2:1

Why do the nations rage and the peoples plot in vain?

public-domain commentaries in agreement

v. 26 · Linked to Psalms 2:2

H4899 mashiach -> LXX christos (G5547); the messianic title carried by the Greek OT (feeds the Christos card).

Psalms 2:2

The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:

LXX Ps 2:2 (Swete, PD); Acts 4:26

This page draws on Charles Spurgeon, The Treasury of David on Psalm 118; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.