Acts 4:16
in Acts 4“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
BSB
The same verse in ASV and KJV ▾
ASV
saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.
KJV
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
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This verse in Acts 4
Commentary
10 notes on this verseFor, [1.] The people were convinced of the truth of the miracle; it was a notable miracle, gnoston semeion -- a known miracle; it was known that they did it in Christ's name, and that Christ himself had often the like before. This was a known instance of the power of Christ, and a proof of his doctrine.
This site's exposition
then conferred together
on Acts 4:15-17
In private the council admits that a remarkable miracle has occurred and that it cannot be denied, so a hostile source concedes the fact. Its plan is to warn them not to speak in this name, to contain a message it cannot refute.
This site's exposition
a remarkable miracle has occurred
Clarke notes that all Jerusalem knew the man had been lame from birth and had begged for years at the Beautiful gate. Matthew Henry points out that the word means a known sign, done openly in Christ's name. Chrysostom calls their resistance folly.
The record, by era
The Church Fathers4 voices
"But when they had commanded them to go aside out of the council, they conferred among themselves, saying, What are we to do to these men?" See the difficulty they are in, and how the fear of men again does everything. As in the case of Christ, they were not able (as the saying is) to undo what is done, nor to cast it into the shade, but for all their hindering, the Faith did but gain ground the more; so was it now. "What shall we do?" O the folly! to suppose that those who had tasted of the conflict, would now take fright at it: to expect, impotent as their efforts had proved in the beginning, to effect something new, after such a specimen of oratory as had been exhibited! The more they wished to hinder, the more the business grew upon their hands. But what say they? "For that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straightly threaten them, that they speak henceforth to no man in this name."
Do not then be doubtful, if though beaten we get the better of our beaters, if driven out we overcome our persecutors, if dying we put the living to fight. For when you take the power and also the love of God into account, there is nothing to prevent these wondrous and strange things from coming to pass, and that victory the most advantageous should shine upon us. For they did not merely conquer, but in a wondrous way, and so that one might learn that those who plotted against them had a war not against men, but against that invincible Might. See the Jews then with these among them, and at a loss quite, and saying, "What are we to do to these men?" For it is marvellous indeed, that though they had hold of them and had got them liable to their courts, and imprisoned them and beat them, they were yet at a loss and in perplexity, as they got overcome by the very things whereby they expected to conquer. And neither kings nor people, nor ranks of demons, nor the devil himself, had power to get the better of them, but were all overcome at a very great disadvantage, finding that all they planned against them became for them. And therefore he says, "we are more than conquerors." For this was a new rule of victory for men to prevail by their adversaries, and in no instance to be overcome, but to go forth to these struggles as if they themselves had the issue in their own hands.
"What shall we do?" O the folly! to suppose that those who had tasted of the conflict, would now take fright at it: to expect, impotent as their efforts had proved in the beginning, to effect something new, after such a specimen of oratory as had been exhibited! The more they wished to hinder, the more the business grew upon their hands. But what say they? "For that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it."
Yet they do not lead the apostles before Pilate as they did Christ, but they themselves judge: first indeed affected by shame and modesty, then fearing for fear that they too be accused by these concerning him.
The Puritans and the Awakening1 voice
Saying, what shall we do to these men?....
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
a notable miracle . . . done by them is manifest to all . . . in Jerusalem; and we cannot deny it--And why should ye wish to deny it, O ye rulers, but that ye hate the light, and will not come to the light lest your deeds should be reproved?
quarantine:debris (2026-07-29) — starts-lowercase
A notable miracle hath been done - A miracle has been wrought, and this miracle is known, and acknowledged to be such; all Jerusalem knew that he was lame - lame from his birth, and that he had long begged at the Beautiful gate of the temple; and now all Jerusalem knew that he was healed; and there was no means by which such a self-evident fact could be disproved.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγοντες· | legontes | saying; | G3004 → | 1325 times |
| τί | ti | What | G5101 → | 563 times |
| ποιήσωμεν | poiesomen | shall we do | G4160 → | 569 times |
| τοῖς | tois | to the | G3588 → | 19766 times |
| ἀνθρώποις | anthropois | men | G444 → | 549 times |
| τούτοις; | toutois | these? | G3778 → | 1381 times |
| ὅτι | hoti | for | G3754 → | 1292 times |
| μὲν | men | truly | G3303 → | 176 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| γνωστὸν | gnoston | a noteworthy | G1110 → | 15 times |
| σημεῖον | semeion | sign | G4592 → | 75 times |
| γέγονεν | gegonen | has come to pass | G1096 → | 667 times |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| πᾶσιν | pasin | to all | G3956 → | 1235 times |
| τοῖς | tois | those | G3588 → | 19766 times |
| κατοικοῦσιν | katoikousin | inhabiting | G2730 → | 44 times |
| Ἰερουσαλὴμ | ierousalem | Jerusalem | G2419 → | 76 times |
| φανερόν, | phaneron | [is] evident, | G5318 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| οὐ | ou | not | G3756 → | 1664 times |
| δυνάμεθα | dunametha | we are able | G1410 → | 207 times |
| ἀρνεῖσθαι· | arneisthai | to deny [it]; | G720 → | 33 times |
λέγοντες·saying;
legontesG3004 →1325 times
τίWhat
tiG5101 →563 times
ποιήσωμενshall we do
poiesomenG4160 →569 times
τοῖςto the
toisG3588 →19766 times
ἀνθρώποιςmen
anthropoisG444 →549 times
τούτοις;these?
toutoisG3778 →1381 times
ὅτιfor
hotiG3754 →1292 times
μὲνtruly
menG3303 →176 times
γὰρfor
garG1063 →1039 times
γνωστὸνa noteworthy
gnostonG1110 →15 times
σημεῖονsign
semeionG4592 →75 times
γέγονενhas come to pass
gegonenG1096 →667 times
δι᾽through
di᾽G1223 →664 times
αὐτῶνthem
autonG846 →5565 times
πᾶσινto all
pasinG3956 →1235 times
τοῖςthose
toisG3588 →19766 times
κατοικοῦσινinhabiting
katoikousinG2730 →44 times
ἸερουσαλὴμJerusalem
ierousalemG2419 →76 times
φανερόν,[is] evident,
phaneronG5318 →
καὶand
kaiG2532 →9120 times
οὐnot
ouG3756 →1664 times
δυνάμεθαwe are able
dunamethaG1410 →207 times
ἀρνεῖσθαι·to deny [it];
arneisthaiG720 →33 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 21:15For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
it leads to
- Jeremiah 1:9
Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.
- Ephesians 6:19
Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
- Luke 12:12
For at that time the Holy Spirit will teach you what you should say.”
- Acts 6:10
but they could not stand up to his wisdom or the Spirit by whom he spoke.
- Exodus 4:11–12
And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?
- Jeremiah 1:9
Through
Acts 6:10but they could not stand up to his wisdom or the Spirit by whom he spoke.
it leads to
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Matthew 10:19–20
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
- 1 Corinthians 2:4
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
- Luke 21:15
Where this verse is studied
On this page
Studies13
On this verse
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 10; John Chrysostom, Homily on Romans 15; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Acts.
