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Acts 4:10

in Acts 4

then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed.

BSB

The same verse in ASV and KJV ▾

ASV

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even in him doth this man stand here before you whole.

KJV

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

This verse in Acts 4

Commentary

17 notes on this verse

A commentator

Cyril of Alexandria

CATENA ON THE ACTS OF THE APOSTLES 4.10 · Written before 444.

That the Father is said to have raised from the dead our Lord Jesus Christ (the effect of the act being on his flesh, clearly) is not in doubt. He, being the life-creating and active power of the Father, gave life to his own temple, as in "Destroy this temple and in three days I will raise it up." What was made alive was not another's body, nor indeed one belonging to a man among us, but his own, the body of the Word.

This site's exposition

filled with the Holy Spirit

on Acts 4:8-10

Peter, filled with the Holy Spirit, speaks before rulers, as Jesus promised the disciples in Luke 12:11 to 12. He answers directly that the man stands healed by the name of Jesus Christ of Nazareth, whom they crucified and God raised.

This site's exposition

whom you crucified but whom God raised

Clarke calls this a bold claim before such a court, resting on a cure anyone could check. The man was known and stood there whole. Wesley notes that the rulers, who had paid the soldiers to deny the resurrection, did not dare raise that story here.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

But they did not say "the lame man" by name: for they were so distressed by this that they did not even want to mention the healing. Therefore Peter answered: "in the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

"That in the name," Peter says, "this man stands before you healed." By the word "stands" he indicated the sense "has been made upright."

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Therefore, to their shame concerning those to whom the word is directed, he immediately adds the, "You crucified," together with the, He "raised from the dead." Who raised him? God. For since, being envied by you, it seemed to render worthless to the death of …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

The name in this place means the reputation that is held about him and the glory. As the Psalmist also says when he speaks: "How wonderful is your name in all the earth!" (Ps. 8:1) Such a reputation has been poured out among you, that …

A commentator

John Chrysostom

Homily on Acts 10 · Written before 407.

proposed

"By what means this man is made whole: be it known unto you all, and to all the people Israel; that by the Name of Jesus Christ of Nazareth"-this is what would vex them most. For this was that which Christ had told the disciples, "What ye hear in the ear that preach ye upon the housetops."-"That in the name of Jesus Christ," he says, "of Nazareth, Whom ye crucified, Whom God raised from the dead, even by Him doth this man stand here before you whole." Think not, he says that we conceal the country, or the nature of the death. "Whom ye crucified, Whom God raised from the dead, even by Him doth this man stand before you whole." Again the death, again the resurrection.
9 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 10 · Written before 407.

proposed

"Be it known unto you all," etc. Whereby he shows them that they rather do, in spite of themselves, preach Christ; themselves extol the doctrine, by their examining and questioning. O exceeding boldness-"Whom ye crucified! Whom God raised up"-this is bolder still! Think not that we hide what there is to be ashamed of. He says this all but tauntingly: and not merely says it, but dwells upon the matter.

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"By the name of Jesus Christ of Nazareth." Do not think, he says, that we conceal His homeland; no, we also declare His homeland; and that is not all: we also confess His sufferings and proclaim His resurrection. "Whom you crucified." He uttered such a …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Whom God hath raised from the dead - They knew in their own consciences that it was so. And though they had hired the soldiers to tell a most senseless and incredible tale to the contrary, Matt. xxviii, 12, 15, yet it is observable, they did not, so far as we can learn, dare to plead it before Peter and John.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Let those be ashamed who bring us into trouble for it." Note, It is no new thing for good men to suffer ill for doing well. Bene agere et male pati vere Christianum est--To do well and to suffer punishment is the Christian's lot. [2.] He transfers all the praise and glory of this good deed to Jesus Christ.

quarantine:debris (2026-07-29) — odd-straight-quotes

Be it known unto you all,....

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

By the name of Jesus Christ of Nazareth - This was a very bold declaration in the presence of such an assembly; but he felt he stood on good ground. The cure of the lame man the day before was notorious; his long infirmity was well known; his person could be easily identified; and he was now standing before them whole and sound: they themselves therefore could judge whether the miracle was true or false.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the captain--of the Levitical guard. of the temple--annoyed at the disturbance created around it. and the Sadducees--who "say that there is no resurrection" (Ac 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Be it known unto you . . . and to all the people of Israel--as if emitting a formal judicial testimony to the entire nation through its rulers now convened. by the name of Jesus, &c.--(See on Ac 3:13, &c.). even by him doth this man stand before you whole--for from Ac 4:14 it appears that the healed man was at that moment before their eyes.
Be it known ... - Peter might have evaded the question, or he might have resorted to many excuses and subterfuges (Calvin), if he had been desirous of avoiding this inquiry. But it was a noble opportunity for vindicating the honor of his Lord and Master. It was a noble opportunity also for repairing the evil which he had done by his guilty denial of his Lord. Although, therefore, this frank and open avowal was attended with danger, and although it was in the presence of the great and the mighty, yet he chose to state fully and clearly his conviction of the truth. Never was there an instance of greater boldness, and never could there be a more striking illustration of the fitness of the name which the Lord Jesus gave him, that of a rock, Joh 1:42; Mat 16:17-18. The timid, trembling, yielding, and vacillating Simon; he who just before was terrified by a servant-girl, and who on the lake was afraid of sinking, is now transformed into the manly, decided, and firm Cephas, fearless before the Great Council of the nation, and in an unwavering tone asserting the authority of him whom he had just before denied, and whom they had just before put to death. It is not possible to account for this change except on the supposition that this religion is true. Peter had no worldly motive to actuate him. He had no prospect of wealth or fame by this. Even the hopes of honor and preferment which the apostles had cherished before the death of Jesus, and which might have been supposed to influence them then, were now abandoned by them. Their Master had died, and all their hopes of human honor and power had been buried in his grave. […]

The words behind it

33 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 3:6

    But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”

    it leads to

    • Acts 3:16

      By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this…

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

    • Acts 9:34

      “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,

    • Acts 16:18

      She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And…

    • Mark 16:17

      And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

  • Through

    Daniel 3:18

    But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”

    it leads to

    • Acts 5:29–32

      But Peter and the other apostles replied, “We must obey God rather than men.

    • Matthew 10:39

      Whoever finds his life will lose it, and whoever loses his life for My sake will find it.

  • Through

    Acts 2:36

    Therefore let all Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Christ!”

    it leads to

    • Acts 5:30–31

      The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree.

Where this verse is studied

About Acts

This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Alexandria, CATENA ON THE ACTS OF THE APOSTLES 4.10; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Acts of the Apostles; John Chrysostom, Homily on Acts 10; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.