Acts 4:30
in Acts 4as You stretch out Your hand to heal and perform signs and wonders through the name of Your holy servant Jesus.”
BSB
The same verse in ASV and KJV ▾
ASV
while thou stretchest forth thy hand to heal; and that signs and wonders may be done through the name of thy holy Servant Jesus.
KJV
By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
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This verse in Acts 4
Commentary
12 notes on this verseIn that you stretch out your hand, healings and signs and wonders are done through the name of your holy Child Jesus. In Greek, it is rendered as "through the name of your holy Boy Jesus," which seems to align more with the apostles' wishes, …
This site's exposition
consider their threats
on Acts 4:29-31
The church asks the Lord to consider the threats and enable His servants to speak His word with complete boldness. The answer is visible: the meeting place was shaken, and they spoke the word of God boldly, the boldness of 4:13 the Spirit's gift.
This site's exposition
stretch out Your hand to heal
Barnes notes that the believers asked for signs to confirm their preaching and left their own safety with God. Chrysostom observes that mighty deeds done in that name would give great boldness, and that God answered by shaking the place. Their request was for boldness and signs.
The record, by era
The Church Fathers3 voices
But they pray that signs may be wrought "by stretching forth Thy hand to heal, and that signs and wonders may be done:" for without these, however great the zeal they showed, they would be striving to no purpose. God assented to their prayer, and manifested this, by shaking the place.
See how complete is this prayer and how fitting to the occasions of the times. For when they said, "You, Lord, knower of all hearts," (Acts 1:24) there was indeed a need of foreknowledge. But here, since it was necessary to stop the mouths of …
"By stretching forth Thine hand to heal, and that signs and wonders may be done by the Name of Thy holy Child Jesus." If in that Name the mighty deeds are wrought, great will be the boldness.
The Medieval Church1 voice
"And now… look upon." Notice: they did not say "strike them down and overthrow them," but what did they say? "Look upon their threats, and grant to Your servants to speak Your word with all boldness…"
The Puritans and the Awakening1 voice
By stretching forth thine hand to heal,....
4 more voices on this verse
The Nineteenth Century4 voices
By stretching forth thine hand to heal - Show that it is thy truth which we proclaim, and confirm it with miracles, and show how highly thou hast magnified thy Son Jesus, whom they have despised and crucified, by causing signs and wonders to be wrought in his name. Thy holy child Jesus - Του ἁγιου παιδος σου should be translated, thy holy Servant, as in Act 4:25. Δαβιδ παιδος σου, thy servant David, not thy Child David: the word is the same in both places.
THE opposition of the world is often a very great blessing to the Church. If it is met by holy boldness, it is sure to yield a glorious triumph for the servants of God. Sanctified by the Holy Spirit, out of the eater comes forth honey, for it becomes an incentive to greater zeal. Now that the enemy is determined to conquer, the Church will be resolved to hold its own. Pressure from without drives the members of the Church together and so promotes holy love. And when love and zeal come together, then there is such a blessed unity of action and such a power in every effort that great success must follow. Woe unto the world when it persecutes the Church, for it kicks with its naked foot against the pricks! It stirs up a nest of hornets about its own ears! Yes, it provokes the Lion of the tribe of Judah to spring upon His enemies. Our text is a portion of an Apostolic song which celebrated the release of Peter and John and the confusion of the priests and scribes. Every persecution shall yield songs of victory for the people of God. There is one sweet result which always flows from the opposition of the world, namely, that it draws true disciples nearer to their Master. You will perceive that they sing concerning the birth and death and resurrection of Jesus Christ—the Lord is the theme of their grateful song. The title by which they salute Him, "Your holy Child, Jesus," is most appropriate to their case. The history of the Church is Christ's life written out in length. Our Lord enters upon the world a holy Child—when the Church begins her history, she is as a holy child, too, and therefore rejoices in the childhood of her gracious Lord. How precious is it to see Jesus as made in all points like His people, and how rapturous for His people to see their Redeemer's features drawn by the pencil of fellowship in themselves. Trial is often sanctified to this noble end.
THE opposition of the world is often a very great blessing to the Church. If it is met by holy boldness, it is sure to yield a glorious triumph for the servants of God. Sanctified by the Holy Spirit, out of the eater comes forth honey, for it becomes an incentive to greater zeal. Now that the enemy is determined to conquer, the Church will be resolved to hold its own. Pressure from without drives the members of the Church together and so promotes holy love.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
By stretching forth thine hand ... - The apostles not only desired boldness to speak, but they asked that God would continue to work miracles, and thus furnish to them, and to the people, evidence of the truth of what they delivered. They did not even ask that he would preserve their lives, or keep them from danger. They were intent on their work, and they confidently committed their way to God, making it their great object to promote the knowledge of the truth, and seeking that God would glorify himself by establishing his kingdom among people. Signs and wonders - Miracles. (See the notes on Act 2:43.
The words behind it
22 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | that | G3588 → | 19766 times |
| τὴν | ten | the | G3588 → | 19766 times |
| χεῖρά | cheira | hand | G5495 → | 175 times |
| σου | sou | of You | G4771 → | 2973 times |
| ἐκτείνειν | ekteinein | stretching out | G1614 → | 16 times |
| σε | se | You | G4771 → | 2973 times |
| εἰς | eis | for | G1519 → | 1755 times |
| ἴασιν | iasin | healing | G2392 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| σημεῖα | semeia | signs | G4592 → | 75 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τέρατα | terata | wonders | G5059 → | 16 times |
| γίνεσθαι | ginesthai | to take place | G1096 → | 667 times |
| διὰ | dia | through | G1223 → | 664 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| ὀνόματος | onomatos | name | G3686 → | 227 times |
| τοῦ | tou | of the | G3588 → | 19766 times |
| ἁγίου | hagiou | holy | G40 → | 220 times |
| παιδός | paidos | servant | G3816 → | 24 times |
| σου | sou | of You | G4771 → | 2973 times |
| Ἰησοῦ. | iesou | Jesus. | G2424 → | 908 times |
ἐνin
enG1722 →2738 times
τῷthat
toG3588 →19766 times
τὴνthe
tenG3588 →19766 times
χεῖράhand
cheiraG5495 →175 times
σουof You
souG4771 →2973 times
ἐκτείνεινstretching out
ekteineinG1614 →16 times
σεYou
seG4771 →2973 times
εἰςfor
eisG1519 →1755 times
ἴασινhealing
iasinG2392 →
καὶand
kaiG2532 →9120 times
σημεῖαsigns
semeiaG4592 →75 times
καὶand
kaiG2532 →9120 times
τέραταwonders
terataG5059 →16 times
γίνεσθαιto take place
ginesthaiG1096 →667 times
διὰthrough
diaG1223 →664 times
τοῦthe
touG3588 →19766 times
ὀνόματοςname
onomatosG3686 →227 times
τοῦof the
touG3588 →19766 times
ἁγίουholy
hagiouG40 →220 times
παιδόςservant
paidosG3816 →24 times
σουof You
souG4771 →2973 times
Ἰησοῦ.Jesus.
iesouG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 3:6But Peter said, “Silver or gold I do not have, but what I have I give you: In the name of Jesus Christ of Nazareth, get up and walk!”
it leads to
- Acts 4:10
then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from…
Reached by 2 separate paths from here.
- Acts 3:16
By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this…
- Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Acts 9:34
“Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up,
- 2 Corinthians 8:9
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
- Acts 4:10
Through
Acts 5:12The apostles performed many signs and wonders among the people, and with one accord the believers gathered together in Solomon’s Colonnade.
it leads to
- Acts 19:11
God did extraordinary miracles through the hands of Paul,
- Hebrews 2:4
and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.
- 2 Corinthians 12:12
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
- Acts 19:11
Where this verse is studied
On this page
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 545: “The Holy Child, Jesus” (lightly modernized text, CCEL edition); John Chrysostom, Homily on Acts 11; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
