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Acts 4:24

in Acts 4

When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.

BSB

The same verse in ASV and KJV ▾

ASV

And they, when they heard it, lifted up their voice to God with one accord, and said, O Lord, thou that didst make the heaven and the earth and the sea, and all that in them is:

KJV

And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:

This verse in Acts 4

Commentary

17 notes on this verse

A commentator

Irenaeus

Against Heresies Book 3.12.5 · Written before 202.

The whole Church, it is then said, "when they had heard that, lifted up the voice to God with one accord, and said, Lord, Thou art God, which hast made heaven, and earth, and the sea, and all that in them is; who, through the Holy Ghost, by the mouth of our father David, Thy servant, hast said, Why did the heathen rage, and the people imagine vain things? The kings of the earth stood up, and the rulers were gathered together against the Lord, and against His Christ.

This site's exposition

On their release

on Acts 4:23-24

Peter and John report the chief priests' threats to their own people, and the believers answer with one accord in prayer. The prayer opens on God as Creator of heaven, earth and sea before a word about the threat.

This site's exposition

Sovereign Lord

Clarke notes that the word used for Lord means a sovereign master whose rule reaches heaven, earth and sea. Theophylact and Oecumenius observe the church fitted each prayer to its need, calling on the knower of hearts in Acts 1:24 and the Creator here.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

See how complete is this prayer and how fitting to the occasions of the times. For when they said, "You, Lord, knower of all hearts," (Acts 1:24) there was indeed a need of foreknowledge. But here, since it was necessary to stop the mouths of …

A commentator

Irenaeus

Against Heresies Book 3.12.5 · Written before 202.

proposed

These [are the] voices of the Church from which every Church had its origin; these are the voices of the metropolis of the citizens of the new covenant; these are the voices of the apostles; these are voices of the disciples of the Lord, the truly perfect, who, after the assumption of the Lord, were perfected by the Spirit, and called upon the God who made heaven, and earth, and the sea,-who was announced by the prophets,-and Jesus Christ His Son, whom God anointed, and who knew no other [God]. For at that time and place there was neither Valentinus, nor Marcion, nor the rest of these subverters [of the truth], and their adherents.

A commentator

Origen of Alexandria

ON FIRST PRINCIPLES 2.4.2 · Written before 253.

proposed

Let us, however, touch briefly on the Acts of the Apostles, where Stephen and the apostles direct their prayers to that God "who made heaven and earth" and who "spoke by the mouth of his holy prophets," calling him "the God of Abraham, Isaac and Jacob," the God who led his people out of the land of Egypt. These expressions undoubtedly direct our minds to faith in the Creator and implant an affection for him in those who have piously and faithfully accepted this truth in him.

A commentator

Didymus the Blind

CATENA ON THE ACTS OF THE APOSTLES 4.25 · Written before 398.

proposed

Many of those with heretical views divide the Godhead, saying that the demiurge is one God and the Father of Christ another. From this they go on to divide the Scripture and say that the old covenant is of the demiurge and the new covenant …

A commentator

John Chrysostom

Homily on Acts 11 · Written before 407.

proposed

"And when they heard that," it is said, "with one accord they lifted up their voice to God, and said:" and with great earnestness, for it is no prayer made at random. Observe with what exquisite propriety their prayers are framed: thus, when they besought to be shown who was meet for the Apostleship, they said, "Thou, Lord, which knowest the heart of all men, show:" for it was a subject for Prescience there: but here, where the thing needed was that the mouths of their adversaries should be stopped, they speak of lordship; wherefore they begin thus: Lord, "the God that madest heaven and earth, and the sea, and all that in them is."
9 more voices on this verse

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 11 · Written before 407.

proposed

That shout proceeded from delight and great emotion. Such indeed are the prayers which do their work, prayers replete with true philosophy, prayers offered up for such objects, by such persons, on such occasions, in such a manner; whereas all others are abominable and profane. "Lord, Thou the God that madest heaven and earth, the sea, and all that in them is." Observe how they say nothing idle, no old wives' talk and fables, but speak of His power. Just as Christ Himself said to the Jews, "If I by the Spirit of God do cast out devils: behold the Father also speaks by the Spirit."

The Medieval Church2 voices

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

Lord, you who made the heaven and the earth, etc. Hearing the threats of the persecutors, they ask for the confidence to resist through the signs of virtues.

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

"O Sovereign Lord God, who made." See how fitting the prayers of the apostles are. When they asked the Lord to show them a man capable of apostolic ministry, they prayed thus: "You, Lord, who know the hearts of all" (Acts 1:24), because then there …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thou art the God who hast made heaven, and earth, and the sea, the upper and lower world, and all the creatures that are in both." Thus we Christians distinguish ourselves from the heathen, that, while they worship gods which they have made, we are worshipping the God that made us and all the world.

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

The sense is, Lord, thou hast all power. And thy word is fulfilled. Men do rage against thee: but it is in vain.
And when they heard that,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Lord, thou art God - Δεσποτα, συ ὁ Θεος, Thou God art the sovereign Lord. Thy rule is universal, and thy power unlimited; for thou hast the heaven and its glories, the earth and the sea, and their endlessly varied and numerous inhabitants, under thy direction and control.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

they lifted up their voice--the assembled disciples, on hearing Peter's report. with one accord--the breasts of all present echoing every word of this sublime prayer. Applied to God, the term expresses absolute authority. God which hast made heaven and earth--against whom, therefore, all creatures are powerless.

quarantine:debris (2026-07-29) — starts-lowercase

They lifted up their voice - To lift up the voice, among the Hebrews, was a phrase denoting either an “address” to the people Jdg 9:7, or a phrase expressive of “weeping” Gen 29:11; Jdg 2:4; Rth 1:9; 1Sa 24:16, or of “prayer.” To lift up the voice to God means simply they prayed to Him. With one accord - Unitedly. Properly, with one mind or purpose. See notes on Act 1:14. The union of the early Christians is often noticed in the Acts of the Apostles. Thus far, there was no jar or dissension in their society, and everything has the appearance of the most entire affection and confidence. Lord - Greek: Δέσποτα Despota - “Despota.” From this word is derived the word “despot.” This is not the usual word employed by which to address God. The word commonly translated “Lord” is Κυρίος Kurios. The word used here denotes “one who rules over others,” and was applied to the highest magistrate or officer. It denotes “authority; power; absoluteness in ruling.” It is a word denoting more authority in ruling than the other. That more commonly denotes a property in a thing; this denotes “absolute rule.” It is applied to God in Luk 2:29; Rev 6:10; Jud 1:4; to Jesus Christ, 2Pe 2:1; to masters, 1Ti 6:1; Tit 2:9; 1Pe 2:18; to husbands, 1Pe 3:6; and to a possessor or owner, 2Ti 2:21. Thou art God - This ascription of praise seems to have been designed to denote their sense of his power to deliver them, and of his right to dispose of them. They were employed in his service; they were encompassed with dangers; and they acknowledged him as their God, who had made all things, and who had an entire right to direct, and to dispose of them for his own glory. In times of danger and perplexity we should remember that God has a right to do with us as he pleases; and we should go cheerfully, and commit ourselves into his hands. Which hast made ... - Gen. […]

The words behind it

28 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 32:17

    “Oh, Lord GOD! You have made the heavens and the earth by Your great power and outstretched arm. Nothing is too difficult for You!

    it leads to

    • Luke 1:37

      For no word from God will ever fail.”

    • Jeremiah 32:27

      “Behold, I am the LORD, the God of all flesh. Is anything too difficult for Me?

    • Genesis 18:14

      Is anything too difficult for the LORD? At the appointed time I will return to you—in about a year—and Sarah will have a son.”

    • Job 42:2

      “I know that You can do all things and that no plan of Yours can be thwarted.

    • Matthew 19:26

      Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

  • Through

    Exodus 20:11

    For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath…

    it leads to

  • Through

    Nehemiah 9:6

    You alone are the LORD. You created the heavens, the highest heavens with all their host, the earth and all that is on it, the seas and all that is in them. You give…

    it leads to

    • Isaiah 37:16

      “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth.

    • Genesis 1:1

      In the beginning God created the heavens and the earth.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Didymus the Blind, CATENA ON THE ACTS OF THE APOSTLES 4.25; Irenaeus, Against Heresies Book 3.12.5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 11; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Origen of Alexandria, ON FIRST PRINCIPLES 2.4.2 and Theophylact of Ohrid, Commentary on Acts.