Acts 4:15
in Acts 4So they ordered them to leave the Sanhedrin and then conferred together.
BSB
The same verse in ASV and KJV ▾
ASV
But when they had commanded them to go aside out of the council, they conferred among themselves,
KJV
But when they had commanded them to go aside out of the council, they conferred among themselves,
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This verse in Acts 4
Commentary
7 notes on this verseWhy do they not bring them to Pilate through the priests, but judge them themselves? Because they were ashamed and embarrassed about what had happened before, and they feared that the apostles might accuse them.
This site's exposition
then conferred together
on Acts 4:15-17
In private the council admits that a remarkable miracle has occurred and that it cannot be denied, so a hostile source concedes the fact. Its plan is to warn them not to speak in this name, to contain a message it cannot refute.
The record, by era
The Church Fathers2 voices
Yet they do not lead the apostles before Pilate as they did Christ, but they themselves judge: first indeed affected by shame and modesty, then fearing for fear that they too be accused by these concerning him.
"But when they had commanded them to go aside out of the council, they conferred among themselves, saying, What are we to do to these men?" See the difficulty they are in, and how the fear of men again does everything. As in the case of Christ, they were not able (as the saying is) to undo what is done, nor to cast it into the shade, but for all their hindering, the Faith did but gain ground the more; so was it now. "What shall we do?" O the folly! to suppose that those who had tasted of the conflict, would now take fright at it: to expect, impotent as their efforts had proved in the beginning, to effect something new, after such a specimen of oratory as had been exhibited! The more they wished to hinder, the more the business grew upon their hands. But what say they? "For that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straightly threaten them, that they speak henceforth to no man in this name."
The Puritans and the Awakening2 voices
But when they had commanded them,.... That is, when the sanhedrim had ordered the apostles; or "commanded that both", as the Arabic version reads, both Peter and John; and, it may be, the man that was healed too: to go aside out of the council; or place where the council, or sanhedrim sat; which, whether it was in the chamber "Gazith", in the temple where they used to sit (g), or in the shops, or in the city, whither they removed, is not certain.
A debate arose upon this matter: They conferred among themselves; every one is desired to speak his mind freely, and to give advice upon this important affair. Now the scripture was fulfilled that the rulers would take counsel together against the Lord, and against his anointed, Ps. ii. The question proposed was, What shall we do to these men?
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
What shall we do to these men? - The object which they had in view was evidently to prevent their preaching. The miracle was performed, and it was believed by the people to have been made. This they could not expect to be able successfully to deny. Their only object, therefore, was to prevent the apostles from making the use which they saw they would to convince the people that Jesus was the Messiah.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Κελεύσαντες | keleusantes | Having commanded | G2753 → | 25 times |
| δὲ | de | however | G1161 → | 2765 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| ἔξω | exo | outside | G1854 → | 63 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| συνεδρίου | sunedriou | Council | G4892 → | 22 times |
| ἀπελθεῖν, | apelthein | to go, | G565 → | 115 times |
| συνέβαλλον | suneballon | they were confering | G4820 → | 6 times |
| πρὸς | pros | with | G4314 → | 700 times |
| ἀλλήλους | allelous | one another | G240 → | 100 times |
ΚελεύσαντεςHaving commanded
keleusantesG2753 →25 times
δὲhowever
deG1161 →2765 times
αὐτοὺςthem
autousG846 →5565 times
ἔξωoutside
exoG1854 →63 times
τοῦthe
touG3588 →19766 times
συνεδρίουCouncil
sunedriouG4892 →22 times
ἀπελθεῖν,to go,
apeltheinG565 →115 times
συνέβαλλονthey were confering
suneballonG4820 →6 times
πρὸςwith
prosG4314 →700 times
ἀλλήλουςone another
allelousG240 →100 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 5:22But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who…
it leads to
- 1 John 3:14–15
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
- 1 John 4:20–21
If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.
- 1 John 2:9
If anyone claims to be in the light but hates his brother, he is still in the darkness.
- Ephesians 4:26–27
“Be angry, yet do not sin.” Do not let the sun set upon your anger,
- Ephesians 4:31–32
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice.
- 1 John 3:14–15
Where this verse is studied
On this page
About Acts

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 10; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
