Acts 4:4
in Acts 4But many who heard the message believed, and the number of men grew to about five thousand.
BSB
The same verse in ASV and KJV ▾
ASV
But many of them that heard the word believed; and the number of the men came to be about five thousand.
KJV
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
⋯
This verse in Acts 4
Commentary
14 notes on this verseAnd the number of men became five thousand. If in the five thousand men whom the Lord fed in the desert (Matthew XIV), the people under the law are understood but were refreshed by the gift of Christ, these five thousand instructed by the apostles' …
This site's exposition
the priests and the captain
on Acts 4:1-4
The priests, the Sadducees and the captain of the temple guard made an official arrest. The Sadducees denied any resurrection, so preaching in Jesus the resurrection of the dead gave them their own reason to stop it.
This site's exposition
grew to about five thousand
Clarke reads the figure as the whole church so far: the hundred and twenty, the three thousand of Pentecost, and those added since. Bede and Oecumenius both recall the five thousand Jesus fed in the wilderness. Luke places this growth beside the arrest.
The record, by era
The Church Fathers4 voices
But the opposite happened. For many of those who heard the message believed. Do you see a visible divine operation? And indeed even those who had already believed became weaker. But Peter's speech, being formed by the divine Spirit, touched their very souls.
"Five thousand." For this reason he was speaking beforehand, about the five thousand: "You give them something to eat." (Matt. 14:16, Mark 6:37, Luke 9:13) That is, you will first satisfy the five thousand with faith and then you yourselves afterwards.
"Howbeit, many having heard the word, believed; and the number of the men was about five thousand." How was this? Did they see them in honor? Did they not behold them put in bonds? How then did they believe? Do you see the evident efficacy? And yet even those that believed already might well have become weaker. But no, it is no longer so: for Peter's sermon had laid the seed deep into them, and had taken a hold upon their understandings. Therefore were their enemies incensed, that they did not fear them, that they made no account of their present troubles. For, say they, if He that was crucified effects such great things, and makes the lame to walk, we fear not these men either. This again is of God's ordering. For those who now believe were more numerous than the former. Therefore it was that in their presence they bound the Apostles, to make them also more fearful. But the reverse took place. And they examine them not before the people, but privately, that the hearers may not profit by their boldness.
Once there were three thousand - there were five thousand - and yet they had all one soul: but now each knows not his brother, and is not ashamed to lay the blame on the number, because it is so great!
The Medieval Church1 voice
What is this? Did they not see that the apostles were vindicated? And despite that, they nevertheless bound them. How then did they come to believe? You see the manifest assistance of God? And it had to happen that those who believed were from among …
6 more voices on this verse
The Puritans and the Awakening2 voices
Howbeit, many of them which heard the word,....
With them was joined the captain of the temple, who, it is supposed, was a Roman officer, governor of the garrison placed in the tower of Antonia, for the guard of the temple: so that still here were both Jews and Gentiles confederate against Christ.
The Nineteenth Century4 voices
The number - was about five thousand - That is, as I understand the passage, the one hundred and twenty which were converted before pentecost, the three thousand converted at pentecost, and one thousand eight hundred and eighty converted since the conversion of the three thousand; making in the whole five thousand, or ὡσει about that number: there might have been more or less; the historian does not fix the number absolutely. A goodly flock in one city, as the commencement of the Christian Church!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the captain--of the Levitical guard. of the temple--annoyed at the disturbance created around it. and the Sadducees--who "say that there is no resurrection" (Ac 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
the number of the men--or males, exclusive of women; though the word sometimes includes both. about five thousand--and this in Jerusalem, where the means of detecting the imposture or crushing the fanaticism, if such it had been, were within everyone's reach, and where there was every inducement to sift it to the bottom.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Howbeit - But; notwithstanding. Many of them ... - This was one of the instances, which has since been so often repeated, in which persecution is seen to have a tendency to extend and establish the faith which it was designed to destroy. It finally came to be a proverb that “the blood of the martyrs is the seed of the church”; and there is no lesson which men have been so slow to learn as that to oppose and persecute men is the very way to confirm them in their opinions and to spread their doctrines. It was supposed here that the disciples were few; that they were without power, wealth, and influence; and that it was easy to crush them at once. But God made their persecution the means of extending, in a signal manner, the truths of the gospel and the triumphs of his word. And so in all ages it has been, and so it ever will be. And the number ... - It seems probable that in this number of 5,000 there were included the 120 persons who are mentioned in Act 1:15, and the 3,000 people who were converted on the day of Pentecost, Act 2:41. It does not appear probable that 5,000 would have been assembled and converted in Solomon’s porch Act 3:11 on occasion of the cure of the lame man. Luke doubtless means to say that, up to this time, the number of persons who had joined themselves to the apostles was about 5,000. On this supposition, the work of religion must have made a very rapid advance. How long this was after the day of Pentecost is not mentioned, but it is clear that it was at no very distant period; and the accession of near two thousand to the number of believers was a very striking proof of the power and presence of the Holy Spirit. Of the men - Of the “persons.” The word “men” is often used without reference to sex, Luk 11:31; Rom 4:8; Rom 11:4.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| πολλοὶ | polloi | Many | G4183 → | 367 times |
| δὲ | de | however | G1161 → | 2765 times |
| τῶν | ton | of those | G3588 → | 19766 times |
| ἀκουσάντων | akousanton | having heard | G191 → | 425 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| ἐπίστευσαν· | episteusan | believed; | G4100 → | 237 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐγενήθη | egenethe | became | G1096 → | 667 times |
| ὁ | ho | the | G3588 → | 19766 times |
| ἀριθμὸς | arithmos | number | G706 → | 18 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| ἀνδρῶν | andron | men | G435 → | 216 times |
| ὡς | hos | about | G5613 → | 500 times |
| χιλιάδες | chiliades | thousand | G5505 → | |
| πέντε.¶ | pente | five. | G4002 → | 38 times |
πολλοὶMany
polloiG4183 →367 times
δὲhowever
deG1161 →2765 times
τῶνof those
tonG3588 →19766 times
ἀκουσάντωνhaving heard
akousantonG191 →425 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
ἐπίστευσαν·believed;
episteusanG4100 →237 times
καὶand
kaiG2532 →9120 times
ἐγενήθηbecame
egenetheG1096 →667 times
ὁthe
hoG3588 →19766 times
ἀριθμὸςnumber
arithmosG706 →18 times
τῶνof the
tonG3588 →19766 times
ἀνδρῶνmen
andronG435 →216 times
ὡςabout
hosG5613 →500 times
χιλιάδεςthousand
chiliadesG5505 →
πέντε.¶five.
penteG4002 →38 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 12:24Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
it leads to
- 1 Corinthians 15:36–38
You fool! What you sow does not come to life unless it dies.
- Isaiah 53:10–12
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days,…
- Hebrews 2:9–10
But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death…
- John 12:32–33
And I, when I am lifted up from the earth, will draw everyone to Myself.”
- Psalms 72:16
May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, and its people like the grass of the…
- 1 Corinthians 15:36–38
Through
Acts 2:41Those who embraced his message were baptized, and about three thousand were added to the believers that day.
it leads to
- Acts 2:47
praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.
- Acts 16:31–34
They replied, “Believe in the Lord Jesus and you will be saved, you and your household.”
- John 14:12
Truly, truly, I tell you, whoever believes in Me will also do the works that I am doing. He will do even greater things than these, because I am going to the Father.
- Acts 2:47
Where this verse is studied
On this page
About Acts

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Acts of the Apostles; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 10; John Chrysostom, Homily on Acts 40; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
