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Acts 4:7

in Acts 4

They had Peter and John brought in and began to question them: “By what power or what name did you do this?”

BSB

The same verse in ASV and KJV ▾

ASV

And when they had set them in the midst, they inquired, By what power, or in what name, have ye done this?

KJV

And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?

This verse in Acts 4

Commentary

12 notes on this verse
In the midst - In the presence of the Great Council. By what power ... - A similar question was put to Christ in the temple, Mat 21:23. By what name - That is, by whose authority. It is very probable that they expected to intimidate the apostles by this question. They claimed the right of regulating the religious affairs of the nation. They had vast power with the people.

This site's exposition

the rulers, elders, and scribes

on Acts 4:5-7

The council that assembled was largely the one that had tried Jesus weeks before, with Annas the high priest and Caiaphas among them. It asks by what power or what name the apostles did this, and Peter's answer takes up both.

This site's exposition

By what power or what name

Chrysostom observes that the rulers already knew the answer and hoped the crowded court would frighten the apostles into recanting. Clarke suggests they suspected magic, since a name could be invoked as a spell. Barnes compares the question put to Jesus in Matthew 21:23.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

Indeed the ploy was to bind them before the multitude, but examine them secretly: for they feared those who were bound in the sight of the crowd, and examined them supposedly before a court as lawbreakers; privately, however, that the audience might choose the better …

A commentator

Oecumenius

Commentary on Acts · Written before 550.

proposed

And indeed they knew; for distressed, when declaring in Jesus the resurrection, it had seized them. But they question them, awaiting them, thinking that, the court and the crowd being afraid, they would deny, and that everything would thereby be brought about. See how maliciously …

A commentator

John Chrysostom

Homily on Acts 10 · Written before 407.

proposed

"And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?" And yet they knew it well; for it was because they were "grieved that they preached through Jesus the resurrection" that they arrested them. Then for what purpose do they question them? They expected the numbers present would make them recant, and thought by this means to have put all right again.

A commentator

John Chrysostom

Homily on Acts 10 · Written before 407.

proposed

His maid-servant it was that questioned Peter, and he could not bear it: in his house it was that Peter denied, when Another was in bonds there: but now, when he has come into the midst of them all, see how he speaks! "By what name have ye done this?" Why dost thou not speak it, what it is, but keepest that out of sight? "By what name have ye done this?"

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

Besides other injustices toward the apostles, they (the rulers, elders, scribes, and chief priests of the Jews) did not even observe the requirements of the law. Pay attention at least to the multitude of chief priests, whereas according to the law there should be one, …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They are brought to the bar; they set them in the midst, for the sanhedrim sat in a circle, and those who had any thing to do in the court stood or sat in the midst of them ( Luke ii. Thus the scripture was fulfilled, The assembly of the wicked has enclosed me, Ps. xxii.

quarantine:debris (2026-07-29) — unbalanced-parens

And when they had set them in the midst,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the captain--of the Levitical guard. of the temple--annoyed at the disturbance created around it. and the Sadducees--who "say that there is no resurrection" (Ac 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

By what power, or by what name, have ye done this? - It seems that this council were convinced that the lame man was miraculously healed; but it is very likely that they believed the whole to be the effect of magic; and, as all intercourse with familiar spirits, and all spells, charms, etc., were unlawful, they probably hoped that, on the examination, this business would come out, and that then these disturbers of their peace would be put to death. Hence they inquired by what power, εν ποιᾳ δυναμει, by what supernatural energy; or in what name, by what mode of incantation; and who is the spirit you invoke, in order to do these things? False prophets, reputed witches, wizards, etc., were to be brought before the sanhedrin, to be by them judged, acquitted, or condemned, according to the evidence. Some think the words should be thus understood: Who gave you authority to teach publicly! This belongs to the sanhedrin. What, therefore, is your authority, and who is he who gave it to you?

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 2:14

    But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done…

    it leads to

    • Matthew 21:23

      When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And…

      Reached by 2 separate paths from here.

    • Luke 12:14

      But Jesus replied, “Man, who appointed Me judge or executor between you?”

    • Psalms 2:2–6

      The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:

    • Luke 19:14

      But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’

    • Genesis 37:19–20

      “Here comes that dreamer!” they said to one another.

  • Through

    Matthew 21:23

    When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And…

    it leads to

    • Exodus 2:14

      But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done…

      Reached by 2 separate paths from here.

    • Mark 11:27–33

      After their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.

  • Through

    Acts 5:40

    At this, they yielded to Gamaliel. They called the apostles in and had them flogged. Then they ordered them not to speak in the name of Jesus, and released them.

    it leads to

    • Matthew 10:17

      But beware of men; for they will hand you over to their councils and flog you in their synagogues.

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 10; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts; Theophylact of Ohrid, Commentary on Acts and William Ramsay, St. Paul the Traveller and the Roman Citizen.