Romans 12:2
in Romans 12Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of God.
BSB
The same verse in ASV and KJV ▾
ASV
And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.
KJV
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
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This verse in Romans 12
Commentary
20 notes on this verseAnd be not conformed to this world; but be reformed by the renewal of your mind, that you may prove what is the will of God, what is good, and well-pleasing, and perfect. It should be known that in the Greek it reads: That you may prove what is the good and well-pleasing and perfect will of God. But we, since one and the same sense can be seen in both, follow the custom of the Latins. Be not conformed, therefore, he says, to this world.
This site's exposition
the renewing of your mind
Conformed renders syschematizo, pressed into the shape of this age. Transformed renders metamorphoo, the word used of Christ on the mountain, a change worked from within. The seat of it is the mind, and the renewed mind can test and approve what God wills.
The record, by era
The Church Fathers5 voices
Those who are moved … to turn again to the Lord out of that state of deformity wherein worldly desires conformed them to this world must receive from the Lord their reformation.
The perfect will of God is that the soul be changed by reverence, having been brought to the full flower of its beauty by the grace of the Spirit, which attends to the sufferings of the person who undergoes the change.
A commentator
Apostolic ConstitutionsConstitutions of the Holy Apostles Book 2 · Written before 380.
proposed
We therefore, who have been vouchsafed the favour of being the witnesses of His appearance, together with James the brother of our Lord, and the other seventy-two disciples, and his seven deacons, have heard from the mouth of our Lord Jesus Christ, and by exact knowledge declare "what is the will of God, that good, and acceptable, and perfect will" which is made known to us by Jesus; that none should perish, but that all men with one accord should believe in Him, and send unanimously praise to Him, and thereby live for ever.
A commentator
Theodoret of CyrusINTERPRETATION OF THE LETTER TO THE ROMANS · Written before 458.
proposed
Paul calls the things of this present life "forms," e.g., wealth, power and every other splendor. But reality is what is yet to come, which will be stable and eternal.
"And be not fashioned after this world; but be ye transformed by the renewing of your mind." For the fashion of this world is grovelling and worthless, and but for a time, neither bath ought of loftiness, or lastingness, or straightforwardness, but is wholly perverted. If then thou wouldest walk upright, figure not thyself after the fashion of this life present. For in it there is nought abiding or stable. And this is why he calls it a fashion; and so in another passage, "the fashion of this world passeth away." For it hath no durability or fixedness, but all in it is but for a season; and so he calls it this age, hereby to indicate its liableness to misfortune, and by the word fashion its unsubstantialness. For speak of riches, or of glory, or beauty of person, or of luxury, or of whatever other of its seemingly great things you will, it is a fashion only, not reality, a show and a mask, not any abiding substance. But "be not thou fashioned after this, but be transformed," he says, "by the renewing of your mind." He says not change the fashion, but "be transformed", to show that the world's ways are a fashion, but virtue's not a fashion, but a kind of real form, with a natural beauty of its own, lacking not the trickeries and fashions of outward things, which no sooner appear than they go to nought. For all these things, even before they come to light, are dissolving. If then thou throwest the fashion aside, thou wilt speedily come to the form. For nothing is more strengthless than vice, nothing so easily wears old. Then since it is likely that being men they would sin every day, he consoles his hearer by saying, "renew thyself" from day to day. This is what we do with houses, we keep constantly repairing them as they wear old, and so do thou unto thyself. Hast thou sinned to-day? hast thou made thy soul old? […]
13 more voices on this verse
The Church Fathers1 voice
And akin to love is hospitality, being a congenial an devoted to the treatment of strangers. And those are strangers, to whom the things of the world are strange. For we regard as worldly those, who hope in the earth and carnal lusts. "Be not conformed," says the apostle, "to this world: but be ye transformed in the renewal of the mind, that ye may prove what is that good, and acceptable, and perfect, will of God."
The Medieval Church4 voices
He presents a way in which we can perform our rational service. It consists in our not being conformed to this age, for in it there is nothing constant or enduring, but everything is temporary and has only an outward form (σχήμα), and not essence …
A commentator
BonaventureOn the Reduction of the Arts to Theology · Written in the 13th century.
proposed
In another way, that is called right which conforms itself to the one directing it. And according to this, in the consideration of rectitude the order of living is discerned. For he lives rightly who is directed according to the rules of divine law. And …
A commentator
BonaventureDisputed Questions on Evangelical Perfection, Question 1 · Written in the 13th century.
proposed
Exterior humiliation ought to proceed from interior humility according to the dictate and rule of the divine gift; and this can be done according to the law of divine precept, or of divine good pleasure, or of divine counsel. Precept regards all universally: good pleasure …
Then when he says, be not conformed and so on, he explains how one should present himself to God as regards the soul. And first he forbids conformity to the age, when he says be not conformed to this age, i.e., to things that pass …
The Puritans and the Awakening3 voices
That ye may prove - Know by sure trial; which is easily done by him who has thus presented himself to God. What is that good, and acceptable, and perfect will of God - The will of God is here to be understood of all the preceptive part of Christianity, which is in itself so excellently good, so acceptable to God, and so perfective of our natures.
The mind is the acting ruling part of us; so that the renewing of the mind is the renewing of the whole man, for out of it are the issues of life, Prov. iv. The progress of sanctification, dying to sin more and more and living to righteousness more and more, is the carrying on of this renewing work, till it be perfected in glory.
And be not conformed to this world,....
The Nineteenth Century3 voices
And be not conformed to this world - By this world, αιωνι τουτῳ, may be understood that present state of things both among the Jews and Gentiles; the customs and fashions of the people who then lived, the Gentiles particularly, who had neither the power nor the form of godliness; though some think that the Jewish economy, frequently termed עולם הזה olam hazzeh, this world, this peculiar state of things, is alone intended. And the apostle warns them against reviving usages that Christ had abolished: this exhortation still continues in full force.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Such then is the great general duty of the redeemed--SELF-CONSECRATION, in our whole spirit and soul and body to Him who hath called us into the fellowship of His Son Jesus Christ. Next follow specific duties, chiefly social; beginning with Humility, the chiefest of all the graces--but here with special reference to spiritual gifts.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And be not conformed ... - The word rendered “conformed” properly means to put on the form, fashion, or appearance of another. It may refer to anything pertaining to the habit, manner, dress, style of living, etc., of others. Of this world - τῷ αἰῶνι τούτῳ tō aiōni toutō. The word which is commonly rendered “world,” when applied to the material universe, is κόσμος kosmos, “cosmos.” The word used here properly denotes an age, or generation of people. It may denote a particular generation, or it may be applied to the race. It is sometimes used in each of these senses. Thus, here it may mean that Christians should not conform to the maxims, habits, feelings, etc., of a wicked, luxurious, and idolatrous age, but should be conformed solely to the precepts and laws of the gospel; or the same principle may be extended to every age, and the direction may be, that Christians should not conform to the prevailing habits, style, and manners of the world, the people who know not God. They are to be governed by the laws of the Bible; to fashion their lives after the example of Christ; and to form themselves by principles different from those which prevail in the world. In the application of this rule there is much difficulty. Many may think that they are not conformed to the world, while they can easily perceive that their neighbor is. They indulge in many things which others may think to be conformity to the world, and are opposed to many things which others think innocent. The design of this passage is doubtless to produce a spirit that should not find pleasure in the pomp and vanity of the World; and which will regard all vain amusements and gaieties with disgust, and lead the mind to find pleasure in better things. Be ye transformed - The word from which the expression here is derived means “form, habit” μορφή morphē. […]
Modern Voices2 voices
A commentator
Chuck PierceA Month of Transformation - From Cracked Pots to Glory Pots (article) (2025)
proposed
As we prepare to cross into a new year, we don't want to resist where the Lord is calling us to and the changes it will take to get there.
My correspondent also says that the habit of dining out in restaurants, etc., is growing. So, I believe, is the habit of committing suicide. I do not desire to connect the two facts together. It seems fairly clear that a man could not dine at …
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| συσχηματίζεσθε | suschematizesthe | do be conformed | G4964 → | |
| τῷ | to | to the | G3588 → | 19766 times |
| αἰῶνι | aioni | age | G165 → | 121 times |
| τούτῳ, | touto | this, | G3778 → | 1381 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| μεταμορφοῦσθε | metamorphousthe | do be transformed | G3339 → | |
| τῇ | tea | by the | G3588 → | 19766 times |
| ἀνακαινώσει | anakainosei | renewing | G342 → | |
| τοῦ | tou | of the | G3588 → | 19766 times |
| νοὸς | noos | mind | G3563 → | 24 times |
| εἰς | eis | for | G1519 → | 1755 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| δοκιμάζειν | dokimazein | to prove | G1381 → | 22 times |
| ὑμᾶς | humas | by you | G4771 → | 2973 times |
| τί | ti | what [is] | G5101 → | 563 times |
| τὸ | to | the | G3588 → | 19766 times |
| θέλημα | thelema | will | G2307 → | 62 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἀγαθὸν | agathon | good | G18 → | 102 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εὐάρεστον | euareston | well-pleasing | G2101 → | 9 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τέλειον. | teleion | perfect. | G5046 → |
καὶAnd
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
συσχηματίζεσθεdo be conformed
suschematizestheG4964 →
τῷto the
toG3588 →19766 times
αἰῶνιage
aioniG165 →121 times
τούτῳ,this,
toutoG3778 →1381 times
ἀλλὰbut
allaG235 →635 times
μεταμορφοῦσθεdo be transformed
metamorphoustheG3339 →
τῇby the
teaG3588 →19766 times
ἀνακαινώσειrenewing
anakainoseiG342 →
τοῦof the
touG3588 →19766 times
νοὸςmind
noosG3563 →24 times
εἰςfor
eisG1519 →1755 times
τὸ<the>
toG3588 →19766 times
δοκιμάζεινto prove
dokimazeinG1381 →22 times
ὑμᾶςby you
humasG4771 →2973 times
τίwhat [is]
tiG5101 →563 times
τὸthe
toG3588 →19766 times
θέλημαwill
thelemaG2307 →62 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
τὸ<the>
toG3588 →19766 times
ἀγαθὸνgood
agathonG18 →102 times
καὶand
kaiG2532 →9120 times
εὐάρεστονwell-pleasing
euarestonG2101 →9 times
καὶand
kaiG2532 →9120 times
τέλειον.perfect.
teleionG5046 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:17Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
it leads to
- Ezekiel 36:26
I will give you a new heart and put a new spirit within you; I will remove your heart of stone and give you a heart of flesh.
- Psalms 51:10
Create in me a clean heart, O God, and renew a right spirit within me.
Reached by 2 separate paths from here.
- Ephesians 4:22–24
to put off your former way of life, your old self, which is being corrupted by its deceitful desires;
- Isaiah 43:18–19
“Do not call to mind the former things; pay no attention to the things of old.
- John 3:3
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
- Ezekiel 36:26
Through
Colossians 3:10and have put on the new self, which is being renewed in knowledge in the image of its Creator.
it leads to
- Ephesians 4:23–24
to be renewed in the spirit of your minds;
- Ephesians 2:10
For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life.
- Colossians 3:12
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.
- Ephesians 4:23–24
Where this verse is studied
On this page
Studies37
On this verse
On this chapter
- An Eye for an Eye in the Law of Moses
- The Armor of God
- The Protestant Work Ethic
- The Words Charuts and Spoude
- Joseph Forgives His Brothers
- The Words Nadab and Haplotes
Show the next 6 titles
- Goodness
- Overcome Evil with Good
- Hope That Does Not Disappoint
- Hospitality in Israel and the Early Church
- Entertaining Angels Unaware
- Lydia and the House Church
Show the next 6 titles
About Romans

This page draws on 21 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Constitutions of the Holy Apostles Book 2; Augustine of Hippo, THE TRINITY 14.22; Bonaventure, On the Reduction of the Arts to Theology; Bonaventure, Disputed Questions on Evangelical Perfection, Question 1; Charles Hodge, Commentary on the Epistle to the Romans; Chuck Pierce, A Month of Transformation - From Cracked Pots to Glory Pots (article); Clement of Alexandria, The Stromata Book 2; GK Chesterton, What's Wrong with the World, Woman (1910); Gregory of Nyssa, ON THE CHRISTIAN MODE OF LIFE; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Epistle to the Romans; John Chrysostom, Homily on Romans 20; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theodoret of Cyrus, INTERPRETATION OF THE LETTER TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
