Matthew 10:11

But mark, I pray thee, how He doth not even yet give the whole to them. For neither doth He as yet bestow upon them foreknowledge, so as to learn who is worthy, and who is not so; but He bids them inquire, and await the trial. How then did He Himself abide with a publican? Because he was become worthy by his conversion. And mark, I pray thee, how when He had stripped them of all, He gave them all, by suffering them to abide in the houses of those who became disciples, and to enter therein, having nothing. For thus both themselves were freed from anxiety, and they would convince the others, that for their salvation only are they come; first by bringing in nothing with them. then by requiring no more of them than necessaries, lastly, by not entering all their houses without distinction. Since not by the signs only did He desire them to appear illustrious, but even before the signs, by their own virtue. For nothing so much characterizes strictness of life, as to be free from superfluities, and so far as may be, from wants. This even the false apostles knew. Wherefore Paul also said, "That wherein they glory, they may be found even as we."

And whatever town or village you enter... Above the Lord ordained that the apostles take no sustenance with them, and the reason he gave is that the laborer is worthy of his hire; now he declares how they should accept. First, he gives the way, …

"And into whatsoever city or village ye shall enter, inquire diligently who in it is worthy; and there abide till ye go thence." He bids them not to go to just anyone lest they associate with those who are unworthy and so be slandered. But …

Inquire who is worthy - That you should abide with him: who is disposed to receive the Gospel.

And into whatsoever city or town ye shall enter,....

They went abroad they knew not whither, uninvited, unexpected, knowing none, and known of none; the land of their nativity was to them a strange land; what rule must they go by? what course must they take? Christ would not send them out without full instructions, and here they are. They are here directed how to conduct themselves toward those that were strangers to them;

Concerning the sufferings they were to undergo. They are told what they should suffer, and from whom; counsels are given them what course to take when persecuted, and encouragements to bear up cheerfully under their sufferings,

Christ tells them that this gospel prayer (for so it was now become) should be put up for all, as the gospel proffer was made to all indefinitely, and that they should leave it to God who knows the heart, and every man's true character, to determine the issue of it.

Into whatsoever city or town ye shall enter - In the commencement of Christianity, Christ and his preachers were all itinerant. Inquire who in it is worthy - That is, of a good character; for a preacher of the Gospel should be careful of his reputation, and lodge only with those who are of a regular life. There abide till ye go thence - Go not about from house to house, Luk 10:7. Acting contrary to this precept has often brought a great disgrace on the Gospel of God.

This chapter is one of peculiar solemnity. Here is the record of the first ordination which ever took place in the Church of Christ. The Lord Jesus chooses and sends forth the twelve apostles. Here is an account of the first charge ever delivered to newly ordained Christian ministers. The Lord Jesus himself delivers it. Never was there so important an ordination! Never was there so solemn a charge! There are three lessons which stand out prominently on the face of the first fifteen verses of this chapter. Let us take them in order.

And into whatsoever city or town--town or village. ye shall enter inquire--carefully. who in it is worthy--or "meet" to entertain such messengers; not in point of rank, of course, but of congenial disposition. and there abide till ye go thence--not shifting about, as if discontented, but returning the welcome given with a courteous, contented, accommodating disposition.

This chapter is one of peculiar solemnity. Here is the record of the first ordination which ever took place in the Church of Christ. The Lord Jesus chooses and sends forth the twelve apostles. Here is an account of the first charge ever delivered to newly ordained Christian ministers. The Lord Jesus himself delivers it. Never was there so important an ordination! Never was there so solemn a charge! There are three lessons which stand out prominently on the face of the first fifteen verses of this chapter. Let us take them in order. We are taught in the first place, that all ministers are not necessarily good men. We see our Lord choosing a Judas Iscariot to be one of his apostles. We cannot doubt that he who knew all hearts knew well the characters of the men whom he chose; and he includes in the list of his apostles one who was a traitor! We shall do well to bear in mind this fact. Orders do not confer the saving grace of the Holy Ghost: ordained men are not necessarily converted. We are not to regard them as infallible, either in doctrine or in practice; we are not to make popes or idols of them, and insensibly to put them in Christ’s place. We are to regard them as men of like passions with ourselves, to the same infirmities, and daily requiring the same grace. We are not to think it impossible for them to do very bad things; or to expect them to be above the reach of harm from flattery, covetousness, and the world. We are to prove their teaching by the Word of God, and to follow them so far as they follow Christ, but no further. Above all, we ought to pray for them that they may be successors, not of Judas Iscariot, but of James and John. It is a serious responsibility to be a minister of the Gospel! Ministers need many prayers. We are taught in the next place, that the great work of a minister of Christ is to do good.