Luke 2:4
in Luke 2So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
BSB
The same verse in ASV and KJV ▾
ASV
And Joseph also went up from Galilee, out of the city of Nazareth, into Judæa, to the city of David, which is called Bethlehem, because he was of the house and family of David;
KJV
And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
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This verse in Luke 2
Commentary
14 notes on this verseBut in order that men might know that it was an enrolment of righteousness, there came up to it Joseph and Mary, the just man and the virgin. He who was to be guardian of the Word and she who was to bring it forth.
This site's exposition
So Joseph also went up
on Luke 2:4-5
The decree of Rome brings the family to Bethlehem, the town Micah 5:2 named seven centuries earlier as the ruler’s birthplace. Joseph went there since he was from the house and line of David.
The record, by era
The Church Fathers1 voice
(in diem natal. Christi.) It was the Lord who directed Augustus to give this edict, that he might minister unto the coming of the Only-begotten; for it was this edict that brought Christ's mother into her country as the prophets had foretold, namely, to Bethlehem of Judæa, according to the word, to a city of David, which is called Bethlehem.
The Medieval Church4 voices
He is also fittingly born in Bethlehem: for Bethlehem is interpreted as "house of bread." For he himself is the one who says: I am the living bread who came down from heaven. The place, therefore, in which the Lord is born was previously called "house of bread," because it was surely going to happen that he would appear there through the substance of flesh, who would refresh the minds of the elect with inner satisfaction.
(Irenæus cont. Hær. 1. 3. c. 11.) Now he added, a city of David, that he might declare that the promise made by God to David, namely, that from the fruit of his loins there should go before him a king for ever, (2 Sam. 7:12.) was already fulfilled. Whence it follows, Because he was of the house and lineage of David. (Ps. 132:11.) But since Joseph was of the family of David, it pleased the Evangelist to make known also that the Virgin herself was of the same family, because the Divine law enjoined marriages between those of the same line; and therefore it follows, With Mary his espoused wife.
Joseph also went up from Galilee, from the city of Nazareth, to Judah, to the city of David, etc. By divine arrangement, the census registration was decreed in such a way that everyone was ordered to go to their own homeland. Not only for the …
Now the registration of property was so appointed by Divine guidance, that every one was ordered to go into his own country, as it follows, And they all went to be taxed, every one to his own city. Which so came to pass, in order that the Lord, conceived in one place, born in another, might the more easily escape the fury of the crafty Herod. Hence it follows: Now Joseph also went up from Galilee.
7 more voices on this verse
The Medieval Church2 voices
Our city and country is the resting-place of the blessed, to which we ought to be travelling with daily increasing virtues. But day by day does Holy Church wait upon her Teacher, and going up from the course of worldly business (which the name of Galilee signifies) to the city of Judah, i. e. the city of confession and praise, make returns of her devotion to the Eternal King. She, after the example of the blessed Virgin Mary, a Virgin has conceived us of the Spirit. Though espoused to another, she is made fruitful by Him; and while visibly joined to the Pontiff who is placed over her, is invisibly filled with the graces of the Spirit. And hence Joseph is well interpreted increased, declaring by his very name, that the earnestness of the master speaking is of no avail, except he receive increasing help from above, that he may be heard.
But Joseph also went up, etc. After he described the due time, he here describes the fitting place, and this because that place was suitable to the prophetic oracle, suitable to the divine promise, and suitable also to the imperial edict. It is shown therefore …
The Puritans and the Awakening2 voices
We were become by sin like an out-cast infant, helpless and forlorn; and such a one Christ was. Thus he would answer the type of Moses, the great prophet and lawgiver of the Old Testament, who was in his infancy cast out in an ark of bulrushes, as Christ in a manger.
And Joseph also went up from Galilee,....
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The city of David - Bethlehem, called the city of David because it was the place of his birth. See the notes at Mat 2:1. Because he was of the house - Of the family. And lineage - The “lineage” denotes that he was descended from David as his father or ancestor. In taking a Jewish census, families were kept distinct; hence, all went to the “place” where their family had resided. Joseph was of the “family” of David, and hence he went up to the city of David.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses, the story of a birth — the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvelous event. It brings into being a soul that will never die. But never since the world began, was a birth so marvelous as the birth of Christ. In itself it was a miracle — "God was manifest in the flesh!" The blessings it brought into the world were unspeakable — it opened to man the door of everlasting life!
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have, in these verses, the story of a birth — the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvelous event. It brings into being a soul that will never die. But never since the world began, was a birth so marvelous as the birth of Christ. In itself it was a miracle — "God was manifest in the flesh!" The blessings it brought into the world were unspeakable — it opened to man the door of everlasting life! In reading these verses, let us first notice — the TIMES when Christ was born. It was in the days when Augustus, the first Roman emperor, made "a decree that all the world should be taxed." The wisdom of God appears in this simple fact. The scepter was practically departing from Judah. (Genesis 49:10.) The Jews were coming under the dominion and taxation of a foreign power. Strangers were beginning to rule over them. They no longer had a really independent government of their own. The "due time" had come for the promised Messiah to appear. Augustus taxes "the world" — and at once Christ is born. It was a time peculiarly suitable for the introduction of Christ's Gospel. The whole civilized earth was at length governed by one master. There was nothing to prevent the preacher of a new faith going from city to city, and country to country. The princes and priests of the heathen world had been weighed in the balances, and found lacking. Egypt, and Assyria, and Babylon, and Persia, and Greece, and Rome — had all successively proved that "the world by wisdom knew not God." (1 Corinthians 1:21.) Notwithstanding their mighty conquerors, and poets, and historians, and architects, and philosophers — the kingdoms of the world were full of dark idolatry. It was indeed "due time" for God to interpose from Heaven, and send down an almighty Savior! It was "due time" for Christ to be born.
The words behind it
28 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀνέβη | anebe | Went up | G305 → | 82 times |
| δὲ | de | then | G1161 → | 2765 times |
| καὶ | kai | also | G2532 → | 9120 times |
| Ἰωσὴφ | ioseph | Joseph | G2501 → | 35 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Γαλιλαίας | galilaias | Galilee | G1056 → | 61 times |
| ἐκ | ek | out of | G1537 → | 911 times |
| πόλεως | poleos | [the] town | G4172 → | 163 times |
| Ναζαρὲθ | nazareth | of Nazareth | G3478 → | 12 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| Ἰουδαίαν | ioudaian | Judea | G2449 → | 44 times |
| εἰς | eis | to | G1519 → | 1755 times |
| πόλιν | polin | [the] City | G4172 → | 163 times |
| Δαυὶδ | dauid | of David | G1138 → | 59 times |
| ἥτις | hetis | which | G3748 → | 144 times |
| καλεῖται | kaleitai | is called | G2564 → | 147 times |
| Βηθλέεμ, | bethleem | Bethlehem, | G965 → | |
| διὰ | dia | because of | G1223 → | 664 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| εἶναι | einai | being | G1511 → | 123 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| ἐξ | ex | from | G1537 → | 911 times |
| οἴκου | oikou | [the] house | G3624 → | 112 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πατριᾶς | patrias | family | G3965 → | |
| Δαυίδ, | dauid | of David, | G1138 → | 59 times |
ἀνέβηWent up
anebeG305 →82 times
δὲthen
deG1161 →2765 times
καὶalso
kaiG2532 →9120 times
ἸωσὴφJoseph
iosephG2501 →35 times
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ΓαλιλαίαςGalilee
galilaiasG1056 →61 times
ἐκout of
ekG1537 →911 times
πόλεως[the] town
poleosG4172 →163 times
Ναζαρὲθof Nazareth
nazarethG3478 →12 times
εἰςto
eisG1519 →1755 times
τὴν<the>
tenG3588 →19766 times
ἸουδαίανJudea
ioudaianG2449 →44 times
εἰςto
eisG1519 →1755 times
πόλιν[the] City
polinG4172 →163 times
Δαυὶδof David
dauidG1138 →59 times
ἥτιςwhich
hetisG3748 →144 times
καλεῖταιis called
kaleitaiG2564 →147 times
Βηθλέεμ,Bethlehem,
bethleemG965 →
διὰbecause of
diaG1223 →664 times
τὸ<the>
toG3588 →19766 times
εἶναιbeing
einaiG1511 →123 times
αὐτὸνhim
autonG846 →5565 times
ἐξfrom
exG1537 →911 times
οἴκου[the] house
oikouG3624 →112 times
καὶand
kaiG2532 →9120 times
πατριᾶςfamily
patriasG3965 →
Δαυίδ,of David,
dauidG1138 →59 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Micah 5:2But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days…
it leads to
- Matthew 2:6
‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people…
- John 7:42
Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
- Isaiah 9:6–7
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of…
- Luke 1:31–33
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.
- Genesis 49:10
The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.
- Matthew 2:6
Through
John 7:42Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?”
it leads to
- Micah 5:2
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel—One whose origins are of old, from the days…
- Matthew 2:5
“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
- Micah 5:2
Through
Matthew 2:23and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
it leads to
- Judges 13:5
For behold, you will conceive and give birth to a son. And no razor shall come over his head, because the boy will be a Nazirite to God from the womb, and he will…
- Judges 13:5
Where this verse is studied
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About Luke

Who and where
4 names in this verse with a page on the site.
- PersonUnited MonarchyDavidSecond king of united Israel, shepherd-turned-monarch, ancestor of the Messiah, and traditional author of many Psalms.
- PersonPatriarchsJosephThe rejected-then-exalted son — Genesis's great Christ-type; preserver of his family and of Egypt; the bridge into Exodus.
- PlaceGalileeNazarethThe Galilean hill town where Mary heard the angel, where Jesus grew up, and where his own synagogue turned on him; the town that g…
- PlaceBethlehemBethlehemDavid’s town, six miles south of Jerusalem, where Ruth gleaned, where Samuel anointed a shepherd boy, and where Jesus was born as…
This page draws on 12 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; Gregory the Dialogist, Forty Gospel Homilies, Homily 8; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
