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Luke 2:33

in Luke 2

The Child’s father and mother were amazed at what was spoken about Him.

BSB

The same verse in ASV and KJV ▾

ASV

And his father and his mother were marvelling at the things which were spoken concerning him;

KJV

And Joseph and his mother marvelled at those things which were spoken of him.

This verse in Luke 2

Commentary

12 notes on this verse

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

Both by the angel and the multitude of the heavenly host, by the shepherds also, and Simeon. But they who look deeper into the matter may say, that since the genealogy is deduced from David to Joseph, therefore lest Joseph should seem to be mentioned for no purpose, as not being the father of the Saviour, he was called His father, that the genealogy might maintain its place.

This site's exposition

The Child’s father and mother

on Luke 2:33-35

Simeon calls the Child a sign that will be spoken against, the stone of Isaiah 8:14-15. Mary alone hears that a sword will pierce her soul as well.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Con. in Evan. ii. 1.) He however might be called His father in that light in which he is rightly regarded as the husband of Mary, that is, not from any carnal connection, but by reason of the very bond of wedlock, a far closer relationship than that of adoption. For that Joseph was not to be called Christ's father was not, because he had not begotten Him by cohabitation, since in truth he might be a father to one whom he had not begotten from his wife, but had adopted from another.

The Medieval Church4 voices

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(Photius.) The knowledge of supernatural things, as often as it is brought to the recollection, renews the miracle in the mind, and hence it is said, His father and mother marvelled at those things which were said of him.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And his father and mother were marveling at what was said about him, and Simeon blessed them. He calls Joseph the father of the Savior, not that he was truly his father according to the Photinians, but since he was considered by all to be …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Joseph is called the father of the Saviour, not because he was (as the Photinians say) His real father, but because from regard to the reputation of Mary, all men considered him so.

A commentator

Bonaventure

Commentary on Luke, Chapter 2 · Written in the 13th century.

proposed

And his father and mother were etc. Here thirdly is added the wonder of the parents arising from this, when it is added: And his father and mother were marveling at those things which were spoken concerning him, namely at the four things aforementioned. For …
5 more voices on this verse

The Puritans and the Awakening2 voices

And Joseph and his mother,.... The Vulgate Latin reads, "and his father and mother".

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And because they were affected with, and had their faith strengthened by, that which was said to them, here is more said to them. (1.) Simeon shows them what reason they had to rejoice; for he blessed them (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born. The Old testament teachings were spoiled by the doctrines of Pharisees and Sadducees. The fine gold had become deplorably dim. Yet even then we find in the midst of Jerusalem a man "just and devout" — a man "upon whom is the Holy Spirit." It is a cheering thought, that God never leaves Himself entirely without a witness.
We see, in the case of Simeon — how God has a believing people even in the worst of places, and in the darkest times. Religion was at a very low ebb in Israel when Christ was born. The Old testament teachings were spoiled by the doctrines of Pharisees and Sadducees. The fine gold had become deplorably dim. Yet even then we find in the midst of Jerusalem a man "just and devout" — a man "upon whom is the Holy Spirit." It is a cheering thought, that God never leaves Himself entirely without a witness. As small as His believing church may sometimes be — the gates of Hell shall never completely prevail against it. The true church may be driven into the wilderness, and be a scattered little flock — but it never dies. There was a Lot in Sodom, and an Obadiah in Ahab's household, and a Daniel in Babylon, and a Jeremiah in Zedekiah's court. And in the last days of the Jewish Church, when its iniquity was almost full — there were godly people like Simeon, even in Jerusalem. True Christians, in every age, should remember this and take comfort. It is a truth which they are apt to forget, and in consequence to give way to despondency. "I alone am left," said Elijah , "and they seek my life to take it away!" But what was the answer of God to him, "I have yet reserved seven thousand in Israel." (1 Kings 19:14, 18.) Let us learn to be more hopeful. Let us believe that grace can live and flourish — even in the most unfavorable circumstances. There are more Simeons in the world than we suppose! We see in the song of Simeon — how completely a believer can be delivered from the fear of death. "Lord," says old Simeon, "now let your servant depart in peace." He speaks like one for whom the grave has lost its terrors — and the world its charms. He desires to be released from the miseries of this pilgrim-state of existence — and to be allowed to go home .

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Joseph and his mother marvelled - For they did not as yet fully know the counsels of God, relative to the salvation which Christ was to procure; nor the way in which the purchase was to be made: but to this Simeon refers in the following verses.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 8:18

    Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.

    it leads to

    • Hebrews 2:13–14

      And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”

    • Luke 2:34

      Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken…

    • Zechariah 8:3

      This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…

    • Hebrews 12:22

      Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels

    • Isaiah 53:10

      Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days,…

  • Through

    Luke 2:48

    When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”

    it leads to

    • Luke 2:49

      “Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”

    • Matthew 12:46

      While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.

    • Luke 3:23

      Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ancient Greek Expositor, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, Catena Aurea by Aquinas.