Luke 2:38
in Luke 2Coming forward at that moment, she gave thanks to God and spoke about the Child to all who were waiting for the redemption of Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And coming up at that very hour she gave thanks unto God, and spake of him to all them that were looking for the redemption of Jerusalem.
KJV
And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
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This verse in Luke 2
Commentary
14 notes on this verseBut because Anna's words were nothing remarkable, and of no great note respecting Christ, the Gospel does not give the particulars of what she said, and perhaps for this reason one may suppose that Simeon anticipated her, since he indeed bore the character of the law, (for his name signifies obedience,) but she the character of grace, (which her name is by interpretation,) and Christ came between them. Therefore He let Simeon depart dying with the law, but Anna he sustains living beyond through grace.
This site's exposition
There was also a prophetess
on Luke 2:36-38
Anna was of the tribe of Asher, one of the ten northern tribes commonly assumed lost to history. She is a second witness beside Simeon, speaking about the Child to all who were waiting for the redemption of Jerusalem.
This site's exposition
all who were waiting for the redemption of Jerusalem
Anna comes forward as Simeon finishes and gives thanks to God in her turn, as Jamieson, Fausset and Brown read the verb. She speaks about the Child to all who waited for redemption. In effect she tells them their hope lies in this Child.
The record, by era
The Church Fathers1 voice
A commentator
Methodius of OlympusMethodius Oration Concerning Simeon and Anna · Written before 311.
proposed
When, then, to these sacred rites, prophecy and the priesthood had been jointly called, and that pair of just ones elected of God—Simeon, I mean, and Anna, bearing in themselves most evidently the images of both peoples—had taken their station by the side of that glorious and virginal throne,—for by the old man was represented the people of Israel, and the law now waxing old; whilst the widow represents the Church of the Gentiles, which had been up to this point a widow,—the old man, indeed, as personating the law, seeks dismissal; but the widow, as personating the Church, brought her joyous confession of faith and spake of Him to all that looked for redemption in Jerusalem, even as the things that were spoken of both have been appositely and excellently recorded, and quite in harmony with the sacred festival. For it was fitting and necessary that the old man who knew so accurately that decree of the law, in which it is said: Hear Him, and every soul that will not hearken unto Him shall be cut off from His people, should seek a peaceful discharge from the tutorship of the law; for in truth it were insolence and presumption, when the king is present and addressing the people, for one of his attendants to make a speech over against him, and that to this man his subjects should incline their ears. It was necessary, too, that the widow who had been increased with gifts beyond measure, should in festal strains return her thanks to God; and so the things which there took place were agreeable to the law.
The Medieval Church4 voices
That is, returned thanks for seeing in Israel the Saviour of the world, and she confessed of Jesus that He was the Redeemer and the Saviour. Hence it follows, And she spoke of him to all, &c.
And she, at that very hour, etc. Here thirdly is described the solemnity of the testimony, both by reason of the fitting time and by reason of the consenting multitude. By reason of the fitting time it is said: And she, at that very hour …
And coming up at that moment she gave thanks to the Lord and spoke about him to all who were looking forward to the redemption of Jerusalem. [Simeon prophesied, the one joined in marriage prophesied, the virgin prophesied, and the widow should also prophesy, so …
She, together with others, "praised the Lord," that is, thanked Him, and told everyone about the Lord, that He is the Savior and consolation of us who await redemption.
6 more voices on this verse
The Puritans and the Awakening2 voices
And the revival of the spirit of prophecy, together with the memorable occurrences relating to the birth of John the Baptist, and of Jesus, could not but encourage and quicken the expectation of pious persons at this time. Let the example of these aged saints animate those, whose hoary heads, like theirs, are a crown of glory, being found in the way of righteousness.
And she coming in that instant,....
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The verses we have now read, introduce us to a servant of God whose name is nowhere else mentioned in the New Testament. The history of Anna , like that of Simeon — is related only by Luke. The wisdom of God ordained that a woman as well as a man — should testify to the fact that Messiah was born. In the mouth of two witnesses it was established that Malachi's prophecy was fulfilled — that the messenger of the covenant would suddenly come to the Temple. (Malachi 3:1.)
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
coming in--"presenting herself." She had been there already but now is found "standing by," as Simeon's testimony to the blessed Babe died away, ready to take it up "in turn" (as the word rendered "likewise" here means). to all them, &c.--the sense is, "to all them in Jerusalem that were looking for redemption"--saying in effect, In that Babe are wrapt up all your expectations.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, introduce us to a servant of God whose name is nowhere else mentioned in the New Testament. The history of Anna , like that of Simeon — is related only by Luke. The wisdom of God ordained that a woman as well as a man — should testify to the fact that Messiah was born. In the mouth of two witnesses it was established that Malachi's prophecy was fulfilled — that the messenger of the covenant would suddenly come to the Temple. (Malachi 3:1.) Let us observe, in these verses — the character of a holy woman, before the establishment of Christ's Gospel. The facts recorded about Anna are few and simple. But we shall find them full of instruction. Anna was a woman of irreproachable character. After a married life of only seven years' duration — she had spent eighty-four years alone as a widow. The trials, desolation, and temptation of such a condition — were probably very great. But Anna by grace overcame them all. She answered to the description given by Paul. She was "a widow indeed." (1 Timothy 5:5.) Anna was a woman who loved God's house. "She departed not from the temple." She regarded it as the place where God especially dwelt, and toward which every pious Jew in foreign lands, like Daniel, loved to direct his prayers. "Nearer to God — nearer to God!" was the desire of her heart, and she felt that she was never so near, as within the walls which contained the ark, the altar, and the holy of holies. She could enter into David's words, "My soul longs, yes, even faints for the courts of the Lord!" (Psalm 84:2.) Anna was a woman of great self-denial. She "served God with fastings night and day." She was continually crucifying the flesh and keeping it in subjection by voluntary self-denial. Being fully persuaded in her own mind that the practice was helpful to her soul — she spared no pains to keep it up.
Coming in that instant - Αυτῃ τῃ ὡρᾳ, at that very time - while Simeon held the blessed Redeemer in his arms, and was singing his departing and triumphal song. Gave thanks likewise - She, as well as Simeon, returned God public thanks, for having sent this Savior to Israel. Spake of him - Of the nature and design of his mission; and the glory that should take place in the land.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| αὐτῇ | autea | she | G846 → | 5565 times |
| τῇ | tea | at that | G3588 → | 19766 times |
| ὥρᾳ | hora | hour | G5610 → | 106 times |
| ἐπιστᾶσα | epistasa | having come up | G2186 → | 21 times |
| ἀνθωμολογεῖτο | anthomologeito | she was giving praise | G437 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ | theo | to God | G2316 → | 1312 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐλάλει | elalei | was speaking | G2980 → | 294 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| αὐτοῦ | autou | Him | G846 → | 5565 times |
| πᾶσιν | pasin | to all | G3956 → | 1235 times |
| τοῖς | tois | those | G3588 → | 19766 times |
| προσδεχομένοις | prosdechomenois | waiting for | G4327 → | 14 times |
| λύτρωσιν | lutrosin | [the] redemption | G3085 → | |
| Ἰερουσαλήμ.¶ | ierousalem | of Jerusalem. | G2419 → | 76 times |
καὶAnd
kaiG2532 →9120 times
αὐτῇshe
auteaG846 →5565 times
τῇat that
teaG3588 →19766 times
ὥρᾳhour
horaG5610 →106 times
ἐπιστᾶσαhaving come up
epistasaG2186 →21 times
ἀνθωμολογεῖτοshe was giving praise
anthomologeitoG437 →
τῷ<the>
toG3588 →19766 times
θεῷto God
theoG2316 →1312 times
καὶand
kaiG2532 →9120 times
ἐλάλειwas speaking
elaleiG2980 →294 times
περὶconcerning
periG4012 →332 times
αὐτοῦHim
autouG846 →5565 times
πᾶσινto all
pasinG3956 →1235 times
τοῖςthose
toisG3588 →19766 times
προσδεχομένοιςwaiting for
prosdechomenoisG4327 →14 times
λύτρωσιν[the] redemption
lutrosinG3085 →
Ἰερουσαλήμ.¶of Jerusalem.
ierousalemG2419 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 9:15Thanks be to God for His indescribable gift!
it leads to
- 2 Corinthians 2:14
But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
- Ephesians 5:20
always giving thanks to God the Father for everything in the name of our Lord Jesus Christ.
- John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
- Romans 8:32
He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
- James 1:17
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
- 2 Corinthians 2:14
Through
Luke 2:25Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him.
it leads to
- Isaiah 25:9
And in that day it will be said, “Surely this is our God; we have waited for Him, and He has saved us. This is the LORD for whom we have waited. Let us…
- Isaiah 25:9
Through
Luke 1:68“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.
it leads to
- Psalms 106:48
Blessed be the LORD, the God of Israel, from everlasting to everlasting. Let all the people say, “Amen!” Hallelujah!
- Luke 7:16
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
- Psalms 106:48
Where this verse is studied
By subject
Redemption35 verses
On this page
Studies24
On this chapter
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About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Methodius of Olympus, Methodius Oration Concerning Simeon and Anna; Origen of Alexandria, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
