Luke 2:48
in Luke 2When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.”
BSB
The same verse in ASV and KJV ▾
ASV
And when they saw him, they were astonished; and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I sought thee sorrowing.
KJV
And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
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This verse in Luke 2
Commentary
16 notes on this verseThe holy Virgin knew that He was not the Son of Joseph, and yet calls her husband His father according to the belief of the Jews, who thought that He was conceived in the common way. Now to speak generally we may say, that the Holy Spirit honoured Joseph by the name of father, because he brought up the Child Jesus; but more technically, that it might not seem superfluous in St. Luke, bringing down the genealogy from David to Joseph. But why sought they Him sorrowing? Was it that he might have perished or been lost?
The record, by era
The Church Fathers3 voices
(cont. Hær. l. ii. hær. 31.) Let Ebion know that at twelve years old, not thirty, Christ is found the astonishment of all men, wonderful and mighty in the words of grace. We can not therefore say, that after that the Spirit came to Him in Baptism He was made the Christ, that is, anointed with divinity, but from His very childhood He acknowledged both the temple and His Father.
If, from the fact that some are called brothers of our Lord, people think that these are sons of Mary, take note that he was called son of Joseph. Not only did Jews call him the son of Joseph, but also Mary called him Joseph's …
A commentator
Cyril of AlexandriaCommentary on the Gospel of Luke, Sermon V · Written before 444.
proposed
His mother certainly knew that He was not the child of Joseph, but she so speaks to avoid the suspicions of the Jews. And upon her saying, that "Thy father and I have sought Thee sorrowing," the Saviour answers...
The Medieval Church2 voices
(ubi sup.) But the ever-wonderful mother of God, moved by a mother's feelings, as it were with weeping makes her mournful enquiry, in every thing like a mother, with confidence, humility, and affection. As it follows, And his mother said unto him, Son, what hast thou done?
And his mother said to him: Son, why have you done this to us? Behold, your father and I, sorrowing, have been seeking you. And he said to them: Why were you seeking me? Did you not know that I must be about my Father's …
10 more voices on this verse
The Medieval Church2 voices
And not only those strangers were astonished, but also the parents: whence it is added: And seeing him, they wondered: Matthew seven: "The crowds wondered at his teaching." And truly it was wondrous that he answered what he had not learned: John seven: "The Jews …
The Mother of God calls Joseph father, even though she knew that he was not the father. Without doubt, she names Joseph His father for the sake of the Jews, so that they would not conceive any impure thought concerning His birth. Otherwise: since Joseph …
The Puritans and the Awakening2 voices
He was born in the days of Augustus Cæsar, when the Roman empire extended itself further than ever before or since, including Parthia one way, and Britain another way; so that it was then called Terraram orbis imperium--The empire of the whole earth; and here that empire is called all the world (
quarantine:debris (2026-07-29) — unbalanced-parens
And when they saw him they were amazed,....
The Nineteenth Century6 voices
Why hast thou thus dealt with us? - It certainly was not his fault, but theirs. Men are very apt to lay on others the blame of their own misconduct.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed.
THESE words are very interesting because they are the first recorded utterances of our Divine Lord. No doubt He said much that was very admirable while yet a Child, but the Holy Spirit has not seen fit to record anything except these two questions, as if to teach us that childhood should be retiring and modest—a stage of preparation rather than of observation. We hear little of a Holy Child, for modesty is a precious part of its character.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
These verses should always be deeply interesting to a reader of the Bible. They record the only facts which we know about our Lord Jesus Christ during the first thirty years of His life on earth, after His infancy. How many things a Christian would like to know about the events of those thirty years, and the daily history of the house at Nazareth! But we need not doubt that there is wisdom in the silence of Scripture on the subject. If it had been good for us to know more — then more would have been revealed. Let us first, draw from the passage — a lesson for all married people. We have it in the conduct of Joseph and Mary, here described. We are told that "they went to Jerusalem every year, at the feast of the Passover." They regularly honored God's appointed ordinances — and they honored them together. The distance from Nazareth to Jerusalem was great. The journey, to poor people without any means of conveyance — was, doubtless, troublesome and fatiguing. To leave house and home for some two weeks, was no slight expense. But God had given Israel a command, and Joseph and Mary strictly obeyed it. God had appointed an ordinance for their spiritual good — and they regularly kept it. And all that they did concerning the Passover — they did together. When they went up to the feast, they always went up side by side. So ought it to be with all Christian husbands and wives. They ought to help one another in spiritual things, and to encourage one another in the service of God. Marriage, unquestionably, is not a sacrament , as the Romish Church vainly asserts. But marriage is a state of life which has the greatest effect on the souls of those who enter into it. It helps them upwards or downwards. It leads them nearer to Heaven — or nearer to Hell. We all depend much on the company we keep.
THESE words are very interesting because they are the first recorded utterances of our Divine Lord. No doubt He said much that was very admirable while yet a Child, but the Holy Spirit has not seen fit to record anything except these two questions, as if to teach us that childhood should be retiring and modest—a stage of preparation rather than of observation. We hear little of a Holy Child, for modesty is a precious part of its character. We ought, therefore, to give all the more earnest heed to these words because they stand at the very forefront of our Lord's teaching and are, in some respects, the announcement of His whole life. Spoken, as they were, at 12 years of age, we may regard them as the last words of His childhood and the first words of His youth. He is just passing away from the time in which He could be called a child into that in which He becomes, in the eastern clime, where men ripen faster than here, a young Man, a son of the Law, fit to sit among the doctors in the temple and to be instructed by them. The early days of youth are very perilous, for then it is that the rest of life is often shaped. Happy, indeed, is he who so early begins with God and chooses as his business the service of the Lord! If all our youth had the same mind which was in Christ Jesus, what evidence we should have that the Spirit of God had been working upon our children and was now about to speak through our youth! I suppose that these words must have come into Luke's Gospel through Mary, herself. How, otherwise, could the evangelist have known that, "they understood not the saying which He spoke unto them," or that Mary, "kept all these sayings in her heart"? Mary evidently narrates the words of the Holy Child, words which she had pondered again and again. She treasured up for us the gems which dropped from Jesus' lips.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Why hast thou thus dealt with us? - Why hast thou given us all this trouble and anxiety, in going so far and returning with so much solicitude? Thy father - Joseph was not the “real” father of Jesus, but he was “legally” so; and as the secret of his birth was not commonly known, he was called his father. Mary, in accordance with that usage, also called him so. Sorrowing - Anxious, lest in the multitude he might not be found, or lest some accident might have happened to him.
How the passage was read
On Luke 2:41-52On Luke 2:41-52
Why a boy from Galilee was in Jerusalem
The Law asked every Israelite male to appear in Jerusalem three times a year, Passover chief among them (Deuteronomy 16:16). Galilean families like Joseph's traveled in large caravans of relatives and neighbors: several days on the road each way. That is why Jesus' parents could travel a full day assuming He was “in the company”: a caravan was a moving village. The Mishnah's tractate on the festival visit opens with exactly who was obligated to make this trip (Chagigah 1:1): men were bound, women and children came freely, and Mary came.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Deuteronomy 16:16 (the pilgrimage command) · Mishnah Chagigah 1:1 (who must appear)
The words behind it
24 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἰδόντες | idontes | having seen | G1492 → | 374 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἐξεπλάγησαν, | exeplagesan | they were astonished, | G1605 → | 13 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἶπεν | eipen | said | G2036 → | 925 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| ἡ | he | the | G3588 → | 19766 times |
| μήτηρ | meter | mother | G3384 → | 83 times |
| αὐτοῦ· | autou | of Him: | G846 → | 5565 times |
| τέκνον, | teknon | Child | G5043 → | 99 times |
| τί | ti | why | G5101 → | 563 times |
| ἐποίησας | epoiesas | You did | G4160 → | 569 times |
| ἡμῖν | hemin | to us | G3165 → | 1936 times |
| οὕτως; | houtos | thus? | G3779 → | 208 times |
| ἰδοὺ | idou | Behold | G2400 → | 200 times |
| ὁ | ho | the | G3588 → | 19766 times |
| πατήρ | pater | father | G3962 → | 410 times |
| σου | sou | of You | G4771 → | 2973 times |
| κἀγὼ | kago | and I myself | G1473 →G2532 → | 839 times |
| ὀδυνώμενοι | odunomenoi | distressing | G3600 → | 4 times |
| ἐζητοῦμέν | ezetoumen | were seeking | G2212 → | 117 times |
| σε.¶ | se | You. | G4771 → | 2973 times |
καὶAnd
kaiG2532 →9120 times
ἰδόντεςhaving seen
idontesG1492 →374 times
αὐτὸνHim
autonG846 →5565 times
ἐξεπλάγησαν,they were astonished,
exeplagesanG1605 →13 times
καὶand
kaiG2532 →9120 times
εἶπενsaid
eipenG2036 →925 times
πρὸςto
prosG4314 →700 times
αὐτὸνHim
autonG846 →5565 times
ἡthe
heG3588 →19766 times
μήτηρmother
meterG3384 →83 times
αὐτοῦ·of Him:
autouG846 →5565 times
τέκνον,Child
teknonG5043 →99 times
τίwhy
tiG5101 →563 times
ἐποίησαςYou did
epoiesasG4160 →569 times
ἡμῖνto us
heminG3165 →1936 times
οὕτως;thus?
houtosG3779 →208 times
ἰδοὺBehold
idouG2400 →200 times
ὁthe
hoG3588 →19766 times
πατήρfather
paterG3962 →410 times
σουof You
souG4771 →2973 times
κἀγὼand I myself
ὀδυνώμενοιdistressing
odunomenoiG3600 →4 times
ἐζητοῦμένwere seeking
ezetoumenG2212 →117 times
σε.¶You.
seG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 2:49“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
it leads to
- John 6:38
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
- John 8:29
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
- Psalms 40:8
I delight to do Your will, O my God; Your law is within my heart.”
- Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He…
- John 4:34
Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.
- John 6:38
Through
Matthew 12:46While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
it leads to
- Matthew 13:55
“Isn’t this the carpenter’s son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon, and Judas?
Reached by 2 separate paths from here.
- John 2:12
After this, He went down to Capernaum with His mother and brothers and His disciples, and they stayed there a few days.
- Matthew 13:55
Through
Luke 3:23Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli,
it leads to
- John 6:42
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
Reached by 2 separate paths from here.
- John 6:42
Where this verse is studied
On this page
Studies24
On this chapter
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About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1666: “The First Recorded Words of Jesus” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon V; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 2.7; Epiphanius of Salamis, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
