Skip to content
mannafest.faith

Luke 2:5

in Luke 2

He went there to register with Mary, who was pledged to him in marriage and was expecting a child.

BSB

The same verse in ASV and KJV ▾

ASV

to enrol himself with Mary, who was betrothed to him, being great with child.

KJV

To be taxed with Mary his espoused wife, being great with child.

This verse in Luke 2

Commentary

13 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

But in order that men might know that it was an enrolment of righteousness, there came up to it Joseph and Mary, the just man and the virgin. He who was to be guardian of the Word and she who was to bring it forth.

This site's exposition

So Joseph also went up

on Luke 2:4-5

The decree of Rome brings the family to Bethlehem, the town Micah 5:2 named seven centuries earlier as the ruler’s birthplace. Joseph went there since he was from the house and line of David.

This site's exposition

who was pledged to him in marriage

Luke still calls Mary betrothed, and Cyril of Alexandria says the word shows the conception came during betrothal alone. Clarke sees God's hand in her going at all. Her presence placed the birth in David's town, as Micah foretold.

The record, by era

The Church Fathers2 voices

The sacred Evangelist says that Mary was betrothed to Joseph, to show that the conception had taken place upon her betrothal solely, and that the birth of the Emanuel was miraculous, and not in accordance with the laws of nature. For the holy Virgin did not bear from the immission of man's seed. And what was the reason of this?

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

(non occ.) It is said that she was espoused, to imply that nothing more than espousals preceded the conception; for it was not by man's seed that the Holy Virgin conceived.

The Medieval Church3 voices

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(Irenæus cont. Hær. 1. 3. c. 11.) Now he added, a city of David, that he might declare that the promise made by God to David, namely, that from the fruit of his loins there should go before him a king for ever, (2 Sam. 7:12.) was already fulfilled. Whence it follows, Because he was of the house and lineage of David. (Ps. 132:11.) But since Joseph was of the family of David, it pleased the Evangelist to make known also that the Virgin herself was of the same family, because the Divine law enjoined marriages between those of the same line; and therefore it follows, With Mary his espoused wife.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Christ is also enrolled together with everyone. It was fitting for the Lord to be enrolled with the whole world, in order to sanctify those being enrolled and to abolish slavery; for just as, by undergoing circumcision, He abolished circumcision, so, by being enrolled as …

A commentator

Bonaventure

Commentary on Luke, Chapter 2 · Written in the 13th century.

proposed

It is shown lastly as fitting to the imperial edict, when it is added: That he might be enrolled with Mary his espoused wife, being great with child. For this had proceeded from the imperial edict. And although the Virgin had already conceived the King …
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We were become by sin like an out-cast infant, helpless and forlorn; and such a one Christ was. Thus he would answer the type of Moses, the great prophet and lawgiver of the Old Testament, who was in his infancy cast out in an ark of bulrushes, as Christ in a manger.
To be taxed with Mary his espoused wife,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

With Mary his espoused wife - There was no necessity for Mary to have gone to Bethlehem, as Joseph’s presence could have answered the end proposed in the census as well without Mary as with her; but God so ordered it, that the prophecy of Micah should be thus fulfilled, and that Jesus should be born in the city of David; Mic 5:2.
We have, in these verses, the story of a birth — the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvelous event. It brings into being a soul that will never die. But never since the world began, was a birth so marvelous as the birth of Christ. In itself it was a miracle — "God was manifest in the flesh!" The blessings it brought into the world were unspeakable — it opened to man the door of everlasting life!
We have, in these verses, the story of a birth — the birth of the incarnate Son of God, the Lord Jesus Christ. Every birth of a living child is a marvelous event. It brings into being a soul that will never die. But never since the world began, was a birth so marvelous as the birth of Christ. In itself it was a miracle — "God was manifest in the flesh!" The blessings it brought into the world were unspeakable — it opened to man the door of everlasting life! In reading these verses, let us first notice — the TIMES when Christ was born. It was in the days when Augustus, the first Roman emperor, made "a decree that all the world should be taxed." The wisdom of God appears in this simple fact. The scepter was practically departing from Judah. (Genesis 49:10.) The Jews were coming under the dominion and taxation of a foreign power. Strangers were beginning to rule over them. They no longer had a really independent government of their own. The "due time" had come for the promised Messiah to appear. Augustus taxes "the world" — and at once Christ is born. It was a time peculiarly suitable for the introduction of Christ's Gospel. The whole civilized earth was at length governed by one master. There was nothing to prevent the preacher of a new faith going from city to city, and country to country. The princes and priests of the heathen world had been weighed in the balances, and found lacking. Egypt, and Assyria, and Babylon, and Persia, and Greece, and Rome — had all successively proved that "the world by wisdom knew not God." (1 Corinthians 1:21.) Notwithstanding their mighty conquerors, and poets, and historians, and architects, and philosophers — the kingdoms of the world were full of dark idolatry. It was indeed "due time" for God to interpose from Heaven, and send down an almighty Savior! It was "due time" for Christ to be born.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἀπογράψασθαιto register

    apograpsasthaiG583 →4 times

  • σὺνwith

    sunG4862 →128 times

  • ΜαριὰμMary

    mariamG3137 →53 times

  • τῇwho [was]

    teaG3588 →19766 times

  • ἐμνηστευμένῃbetrothed

    emnesteumeneG3423 →

  • αὐτῷto him

    autoG846 →5565 times

  • οὔσῃshe being

    ouseG1510 →2333 times

  • ἐγκύῳ.¶with child.

    egkuoG1471 →

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon I; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.