Luke 2:40
in Luke 2And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.
BSB
The same verse in ASV and KJV ▾
ASV
And the child grew, and waxed strong, filled with wisdom: and the grace of God was upon him.
KJV
And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
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This verse in Luke 2
Commentary
18 notes on this verse(lib. de Incarn. Christi cont. Apollin.) But if as some say the flesh was changed into a Divine nature, how did it derive growth? for to attribute growth to an uncreated substance is impious.
This site's exposition
When Jesus’ parents had done
on Luke 2:39-40
Luke passes over the Magi, the flight into Egypt and Herod’s killing of the infants that Matthew records. Each writer selects from a larger body of events, as the preface promised.
This site's exposition
the Child grew and became strong
Jesus grew in body and mind, and Clarke reminds readers that he was fully man as well as God. Barnes explains that his human soul grew in knowledge. Wesley calls the grace of God his favour resting on him.
The record, by era
The Church Fathers3 voices
A commentator
Origen of AlexandriaHOMILIES ON THE GOSPEL OF LUKE 19.1-2 · Written before 253.
proposed
In the Gospel of Luke, the Holy Spirit writes this of him before he reached the age of twelve: "But the boy grew and was strengthened, and he was filled with wisdom." Human nature itself does not permit this, that wisdom is perfected before the twelfth year of life. It is one thing to participate in wisdom, another thing to be filled with wisdom.…The Son of God "had emptied himself," and, for that reason, again he is filled with wisdom. "And the grace of God was upon him." He possessed the grace of God not when he reached young manhood, not when he taught openly, but already when he was a small child.
A commentator
Cyril of AlexandriaCommentary on the Gospel of Luke, Sermon V · Written before 444.
proposed
TO say that the child grew, and waxed strong in spirit, being filled with wisdom, and the grace of God was upon Him, must be taken as referring to His human nature. And examine, I pray you, closely the profoundness of the dispensation: the Word endures to be born in human fashion, although in His divine nature He has no beginning nor is subject to time: He Who as God is all perfect, submits to bodily growth: the Incorporeal has limbs that advance to the ripeness of manhood: He is filled with wisdom Who is Himself all wisdom. And what say we to this? Behold by these things Him Who was in the form of the Father made like unto us: the Rich in poverty: the High in humiliation: Him said to "receive," Whose is the fulness as God. So thoroughly did God the Word empty Himself! For what things are written of Him as a man show the manner of the emptying. For it were a thing impossible for the Word begotten of God the Father to admit ought like this into His own nature: but when He became flesh, even a man like unto us, then He is born according to the flesh of a woman, and is said also to have been subject to the things that belong to man's state: and though the Word as being God could have made His flesh spring forth at once from the womb unto the measure of the perfect man, yet this would have been of the nature of a portent: and therefore He gave the habits and laws of human nature power even over His own flesh. Be not therefore offended, considering perchance within thyself, How can God increase? or how can He Who gives grace to angels and to men receive fresh wisdom? Rather reflect upon the great skill wherewith we are initiated into His mystery. […]
Rightly with the growth in age, St. Luke has united increase in wisdom, as he says, And he was strengthened, (i. e. in spirit.) For in proportion to the measure of bodily growth, the Divine nature developed its own wisdom.
The Medieval Church2 voices
But the child grew etc. Above the Evangelist described how the Savior was made subject to the ceremonial law; here he describes how he was made subject to the moral law. But since the whole ordering of morals is principally concerned with three things, namely, …
Jesus "grew" in body. Although He could have attained the measure of manhood from the very womb, He would then have appeared to be a phantom; therefore He grows little by little. With age, the wisdom of God the Word was manifested. For He was …
10 more voices on this verse
The Medieval Church3 voices
And the child grew and became strong, filled with wisdom, and the grace of God was upon him. The distinction of the words is notable, because the Lord Jesus Christ, in that he was a child, that is, had assumed the condition of human frailty, …
We must observe the distinction of words, that the Lord Jesus Christ in that He was a child, that is, had put on the condition of human weakness, was daily growing and being strengthened. Wisdom truly, for in Him dwelleth all the fulness of the Godhead bodily, (Col. 2:19.) but grace, because it was in great grace given to the man Christ Jesus, that from the time He began to be man He should be perfect man and perfect God. But much rather because He was the word of God, and God needed not to be strengthened, nor was in a state of growth. But while He was yet a little child He had the grace of God, that as in Him all things were wonderful, His childhood also might be wonderful, so as to be filled with the wisdom of God.
Now our Lord might have come forth from the womb in the stature of mature age, but this would seem like something imaginary; therefore His growth is gradual, as it follows, And the child grew, and waxed strong. For if while yet a little child, He had displayed His wisdom, He would have seemed a miracle, but together with the advance of age He gradually showed Himself, so as to fill the whole world. For not as receiving wisdom is He said to be strengthened in spirit. For that which is most perfect in the beginning, how can that become any more perfect. Hence it follows, Filled with wisdom, and the grace of God was in him.
The Puritans and the Awakening2 voices
And the child grew - In bodily strength and stature; and waxed strong in spirit - The powers of his human mind daily improved; filled with wisdom - By the light of the indwelling Spirit, which gradually opened itself in his soul; and the grace of God was upon him - That is, the peculiar favour of God rested upon him, even as man.
And the child grew,....
The Nineteenth Century5 voices
The child grew - As to his body - being in perfect health. Waxed strong in spirit - His rational soul became strong and vigorous. Filled with wisdom - The divinity continuing to communicate itself more and more, in proportion to the increase of the rational principle. The reader should never forget that Jesus was perfect man, as well as God.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The verses we have now read, introduce us to a servant of God whose name is nowhere else mentioned in the New Testament. The history of Anna , like that of Simeon — is related only by Luke. The wisdom of God ordained that a woman as well as a man — should testify to the fact that Messiah was born. In the mouth of two witnesses it was established that Malachi's prophecy was fulfilled — that the messenger of the covenant would suddenly come to the Temple. (Malachi 3:1.)
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
His mental development kept pace with His bodily, and "the grace of God," the divine favor, rested manifestly and increasingly upon Him. FIRST CONSCIOUS VISIT TO JERUSALEM.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read, introduce us to a servant of God whose name is nowhere else mentioned in the New Testament. The history of Anna , like that of Simeon — is related only by Luke. The wisdom of God ordained that a woman as well as a man — should testify to the fact that Messiah was born. In the mouth of two witnesses it was established that Malachi's prophecy was fulfilled — that the messenger of the covenant would suddenly come to the Temple. (Malachi 3:1.) Let us observe, in these verses — the character of a holy woman, before the establishment of Christ's Gospel. The facts recorded about Anna are few and simple. But we shall find them full of instruction. Anna was a woman of irreproachable character. After a married life of only seven years' duration — she had spent eighty-four years alone as a widow. The trials, desolation, and temptation of such a condition — were probably very great. But Anna by grace overcame them all. She answered to the description given by Paul. She was "a widow indeed." (1 Timothy 5:5.) Anna was a woman who loved God's house. "She departed not from the temple." She regarded it as the place where God especially dwelt, and toward which every pious Jew in foreign lands, like Daniel, loved to direct his prayers. "Nearer to God — nearer to God!" was the desire of her heart, and she felt that she was never so near, as within the walls which contained the ark, the altar, and the holy of holies. She could enter into David's words, "My soul longs, yes, even faints for the courts of the Lord!" (Psalm 84:2.) Anna was a woman of great self-denial. She "served God with fastings night and day." She was continually crucifying the flesh and keeping it in subjection by voluntary self-denial. Being fully persuaded in her own mind that the practice was helpful to her soul — she spared no pains to keep it up.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Strong in spirit - In mind, intellect, understanding. Jesus had a human soul, and that soul was subject to all the proper laws of a human spirit. It therefore increased in knowledge, strength, and character. Nor is it any more inconsistent with his being God to say that his soul expanded, than to say that his body grew. Filled with wisdom - Eminent for wisdom when a child - that is, exhibiting an extraordinary understanding, and “wise” to flee from everything sinful and evil. And the grace of God ... - The word “grace” in the New Testament commonly means unmerited favor shown “to sinners.” Here it means no more than favor. God showed him favor, or was pleased with him and blessed him. It is remarkable that this is all that is recorded of the infancy of Jesus; and this, with the short account that follows of his going to Jerusalem, is all that we know of him for thirty years of his life. The design of the evangelists was to give an account of his “public ministry,” and not his private life. Hence, they say little of him in regard to his first years. What they do say, however, corresponds entirely with what we might expect. He was wise, pure, pleasing God, and deeply skilled in the knowledge of the divine law. He set a lovely example for all children; was subject to his parents, and increased in favor with God and man.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τὸ | to | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| παιδίον | paidion | the Child | G3813 → | 51 times |
| ηὔξανεν | euxanen | was continuing to grow | G837 → | 23 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐκραταιοῦτο | ekrataiouto | He was being strengthened | G2901 → | |
| πληρούμενον | pleroumenon | being filled | G4137 → | 86 times |
| σοφίᾳ, | sophia | with wisdom, | G4678 → | 51 times |
| καὶ | kai | and | G2532 → | 9120 times |
| χάρις | charis | [the] grace | G5485 → | 153 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| ἦν | en | was | G1510 → | 2333 times |
| ἐπ᾽ | ep᾽ | upon | G1909 → | 883 times |
| αὐτό.¶ | auto | Him. | G846 → | 5565 times |
Τὸ<the>
toG3588 →19766 times
δὲAnd
deG1161 →2765 times
παιδίονthe Child
paidionG3813 →51 times
ηὔξανενwas continuing to grow
euxanenG837 →23 times
καὶand
kaiG2532 →9120 times
ἐκραταιοῦτοHe was being strengthened
ekrataioutoG2901 →
πληρούμενονbeing filled
pleroumenonG4137 →86 times
σοφίᾳ,with wisdom,
sophiaG4678 →51 times
καὶand
kaiG2532 →9120 times
χάρις[the] grace
charisG5485 →153 times
θεοῦof God
theouG2316 →1312 times
ἦνwas
enG1510 →2333 times
ἐπ᾽upon
ep᾽G1909 →883 times
αὐτό.¶Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 1:14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
it leads to
- 1 John 4:9
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
- 1 Timothy 3:16
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…
- Galatians 4:4
But when the time had fully come, God sent His Son, born of a woman, born under the law,
- John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
- Isaiah 40:5
And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.”
- 1 John 4:9
Through
Luke 2:52And Jesus grew in wisdom and stature, and in favor with God and man.
it leads to
- Romans 14:18
For whoever serves Christ in this way is pleasing to God and approved by men.
Reached by 2 separate paths from here.
- Luke 1:80
And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.
Reached by 2 separate paths from here.
- Proverbs 3:3–4
Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.
- Romans 14:18
Where this verse is studied
By subject
Grace35 verses
Wisdom35 verses
On this page
Studies24
On this chapter
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About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 2; Cyril of Alexandria, Commentary on the Gospel of Luke, Sermon V; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 19.1-2; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
