Hebrews 12:19
in Hebrews 12to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
BSB
The same verse in ASV and KJV ▾
ASV
and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them;
KJV
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
⋯
This verse in Hebrews 12
Commentary
12 notes on this verseAnd the trumpet, however, as if in the presence of the king; for this will be in the second coming. "and the voice of words." For Moses spoke, and God answered. Indeed, it was necessary for the voice of God to be formed (Ex. 19:19), …
This site's exposition
For ye are not come unto the mount that might be touched
on Hebrews 12:18-21
The comparison that runs through the rest of the chapter opens with Sinai as the readers' forefathers met it, a mountain that might be touched, burning with fire, blackness, darkness, and tempest, the trumpet and the voice of words that made the hearers beg for silence rather than one more sentence. The rule that even a beast touching the mountain must be stoned or thrust through with a dart, drawn from Exodus 19:12-13, measured the terror by its smallest case. So terrible was the sight that Moses said, I exceedingly fear and quake, words the book of Exodus itself does not record at this point, a detail the letter's writer carried from a tradition alongside the text rather than from the Exodus narrative in the form it has come down.
The record, by era
The Church Fathers2 voices
Wonderful indeed were the things in the Temple, the Holy of Holies; and again awful were those things also that were done at Mount Sinai, "the fire, the darkness, the blackness, the tempest." For, it says, "God appeared in Sinai," and long ago were these things celebrated. The New Covenant, however, was not given with any of these things, but has been given in simple discourse by God. See then how he makes the comparison in these points also. And with good reason has he put them afterwards. For when he had persuaded them by innumerable arguments, when he had also shown the difference between each covenant, then afterwards, the one having been already condemned, he easily enters on these points also. These things, he means, are terrible; and so terrible that they could not even bear to hear them, that not even "a beast" dared to go up. For it is said, "Let not God speak, but let Moses speak unto us. And so fearful was that which was commanded, Though even a beast touch the mountain, it shall be stoned; Moses said, I exceedingly fear and quake." What wonder as respects the people? He himself who entered into "the darkness where God was," saith, "I exceedingly fear and quake." Fearful were those things, but these are far more admirable and glorious. For here there is not "darkness," nor "blackness," nor "tempest." It seems to me that by these words he hints at the obscurity of the Old Testament, and the overshadowed and veiled character of the Law. And besides the Giver of the Law appears in fire terrible, and apt to punish those who transgress. But what are "the sounds of the trumpet"? Probably it is as though some King were coming. This at all events will also be at the second coming. "At the last trump" all must be raised. But it is the trumpet of His voice which effects this. […]
While he brought out the fearsome things, he did not reveal the fruit springing from them. He did not say he "appeared," because what they saw was not the God of all in person but some impression of the divine coming.
The Medieval Church2 voices
700. – Then when he says, and a tempest, he mentions the things terrifying to the hearing on the part of the Law. Now there were three terrifying things to the Law, namely, the severity of the threats, the strictness of the precepts, and the …
He shows that if they do not endure and at the same time do not believe in the promises, they are far more guilty than those under the Old Testament. And see how he makes the comparison. Having shown the superiority of the New Testament …
The Puritans and the Awakening1 voice
The sound of a trumpet - Formed, without doubt, by the ministry of angels, and preparatory to the words, that is, the Ten Commandments, which were uttered with a loud voice, Deut. v, 22.
5 more voices on this verse
The Puritans and the Awakening3 voices
The gospel state is mild, and kind, and condescending, suited to our weak frame. It was a limited dispensation; all might not approach to that mount, but only Moses and Aaron. Under the gospel we have all access with boldness to God.
It was a gross sensible state. Mount Sinai, on which that church-state was constituted, was a mount that might be touched (
quarantine:debris (2026-07-29) — unbalanced-parens
And the sound of a trumpet,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And the voice of a trumpet - Exo 19:19. The sound of the trumpet amidst the tempest was suited to increase the terror of the scene. And the voice of words - Spoken by God; Exo 19:19. It is easy to conceive what must have been the awe produced by a voice uttered from the midst of the tempest so distinct as to be heard by the hundreds of thousands of Israel, when the speaker was invisible. Which voice they that heard ... - Exo 20:18-
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
"The voice of words" was the Decalogue, spoken by God Himself, a voice issuing forth, without any form being seen: after which "He added no more" (De 5:22).
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | and | G2532 → | 9120 times |
| σάλπιγγος | salpingos | of a trumpet | G4536 → | |
| ἤχῳ | echo | to [the] sound | G2279 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| φωνῇ | phonea | to a voice | G5456 → | 139 times |
| ῥημάτων, | rhematon | of declaration | G4487 → | 68 times |
| ἧς | hes | which | G3739 → | 1405 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἀκούσαντες | akousantes | having heard | G191 → | 425 times |
| παρῃτήσαντο | paretesanto | they excused themselves | G3868 → | 12 times |
| μὴ | me | [asking] not | G3361 → | 1066 times |
| προστεθῆναι | prostethenai | to be addressed | G4369 → | |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| λόγον· | logon | [the] word; | G3056 → | 329 times |
καὶand
kaiG2532 →9120 times
σάλπιγγοςof a trumpet
salpingosG4536 →
ἤχῳto [the] sound
echoG2279 →
καὶand
kaiG2532 →9120 times
φωνῇto a voice
phoneaG5456 →139 times
ῥημάτων,of declaration
rhematonG4487 →68 times
ἧςwhich
hesG3739 →1405 times
οἱthose
hoiG3588 →19766 times
ἀκούσαντεςhaving heard
akousantesG191 →425 times
παρῃτήσαντοthey excused themselves
paretesantoG3868 →12 times
μὴ[asking] not
meG3361 →1066 times
προστεθῆναιto be addressed
prostethenaiG4369 →
αὐτοῖςto them
autoisG846 →5565 times
λόγον·[the] word;
logonG3056 →329 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 15:52in an instant, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.
it leads to
- 1 Thessalonians 4:16–17
For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to…
- Matthew 24:31
And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
- John 5:28
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
- John 5:25
Truly, truly, I tell you, the hour is coming and has now come when the dead will hear the voice of the Son of God, and those who hear will live.
- Isaiah 27:13
And in that day a great ram’s horn will sound, and those who were perishing in Assyria will come forth with those who were exiles in Egypt. And they will worship the LORD on…
- 1 Thessalonians 4:16–17
Through
Deuteronomy 18:16This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see…
it leads to
- Exodus 20:19
“Speak to us yourself and we will listen,” they said to Moses. “But do not let God speak to us, or we will die.”
- Deuteronomy 5:23–28
And when you heard the voice out of the darkness while the mountain was blazing with fire, all the heads of your tribes and your elders approached me,
- Exodus 20:19
Through
Deuteronomy 4:12And the LORD spoke to you out of the fire. You heard the sound of the words, but saw no form; there was only a voice.
it leads to
- Deuteronomy 4:15
So since you saw no form of any kind on the day the LORD spoke to you out of the fire at Horeb, be careful
- Deuteronomy 4:15
Where this verse is studied
On this page
Studies15
- The General Epistles
- Eternal Security, and the Five Warnings of Hebrews
- Fire
- The Fruit of the Spirit
- Hebrews, the Study Guide
- Once for All: the Finished Sacrifice
- Made Holy
- Let Us Now Praise Famous Men
- The Firstborn
- The Mountain
- The Race
- The Right Hand
- The God Who Sings: Zephaniah 3:17
- The Throne
- Zion & Jerusalem
About Hebrews

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 32; John Gill, Exposition of the New Testament (1746-1748); John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theodoret of Cyrus, INTERPRETATION OF HEBREWS 12; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.
