Genesis 41:54
in Genesis 41the seven years of famine began, just as Joseph had said. And although there was famine in every country, there was food throughout the land of Egypt.
BSB
The same verse in ASV and KJV ▾
ASV
And the seven years of famine began to come, according as Joseph had said: and there was famine in all lands; but in all the land of Egypt there was bread.
KJV
And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
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This verse in Genesis 41
Commentary
4 notes on this verseThe seven years of dearth began to come - Owing in Egypt to the Nile not rising more than twelve or thirteen cubits; (See Clarke on Gen 41:31 (note)); but there must have been other causes which affected other countries, not immediately dependent on the Nile, though remotely connected with Egypt and Canaan. The dearth was in all lands - All the countries dependent on the Nile.
The record, by era
The Puritans and the Awakening2 voices
It is here said that in the land of Egypt there was bread, meaning probably, not only that which Joseph had bought up for the king, but that which private persons, by his example, and upon the public notice of this prediction, as well as by the rules of common prudence, had laid up. The performance of Joseph's trust. He was found faithful to it, as a steward ought to be.
And the seven years of dearth began to come, as Joseph had said,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But improvident as men commonly are in the time of prosperity, they found themselves in want, and would have starved by thousands had not Joseph anticipated and provided for the protracted calamity.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתְּחִלֶּ֜ינָה | vatechileinah | and they began | H2490 → | 143 times |
| שֶׁ֣בַע | sheva' | seven | H7651 → | 394 times |
| שְׁנֵ֤י | shenei | [the] years of | H8141 → | 877 times |
| הָרָעָב֙ | haraav | <the> famine | H7458 → | 101 times |
| לָב֔וֹא | lavo' | to come | H935 → | 2568 times |
| כַּאֲשֶׁ֖ר | kaasher | just as | H834 → | 5497 times |
| אָמַ֣ר | ʾamar | he had said | H559 → | 5305 times |
| יוֹסֵ֑ף | yosef | Joseph | H3130 → | 213 times |
| וַיְהִ֤י | vayhi | and it was | H1961 → | 3559 times |
| רָעָב֙ | raav | a famine | H7458 → | 101 times |
| בְּכָל־ | bekhol | in all | H3605 → | 5413 times |
| הָ֣אֲרָצ֔וֹת | haaratzot | the lands | H776 → | 2504 times |
| וּבְכָל־ | uvekhol- | and in all | H3605 → | 5413 times |
| אֶ֥רֶץ | ʾeretz | [the] land of | H776 → | 2504 times |
| מִצְרַ֖יִם | mitzrayim | Egypt | H4714 → | 641 times |
| הָ֥יָה | hayah | it was | H1961 → | 3559 times |
| לָֽחֶם׃ | lachem | food | H3899 → | 298 times |
וַתְּחִלֶּ֜ינָהand they began
vatechileinahH2490 →143 times
שֶׁ֣בַעseven
sheva'H7651 →394 times
שְׁנֵ֤י[the] years of
sheneiH8141 →877 times
הָרָעָב֙<the> famine
haraavH7458 →101 times
לָב֔וֹאto come
lavo'H935 →2568 times
כַּאֲשֶׁ֖רjust as
kaasherH834 →5497 times
אָמַ֣רhe had said
ʾamarH559 →5305 times
יוֹסֵ֑ףJoseph
yosefH3130 →213 times
וַיְהִ֤יand it was
vayhiH1961 →3559 times
רָעָב֙a famine
raavH7458 →101 times
בְּכָל־in all
bekholH3605 →5413 times
הָ֣אֲרָצ֔וֹתthe lands
haaratzotH776 →2504 times
וּבְכָל־and in all
uvekhol-H3605 →5413 times
אֶ֥רֶץ[the] land of
ʾeretzH776 →2504 times
מִצְרַ֖יִםEgypt
mitzrayimH4714 →641 times
הָ֥יָהit was
hayahH1961 →3559 times
לָֽחֶם׃food
lachemH3899 →298 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 45:11And there I will provide for you, because there will be five more years of famine. Otherwise, you and your household and everything you own will come to destitution.’
it leads to
- Genesis 47:12
Joseph also provided his father and brothers and all his father’s household with food for their families.
- Genesis 47:6
the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented…
- Matthew 15:5–6
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
- Genesis 47:12
Through
Psalms 105:16He called down famine on the land and cut off all their supplies of food.
it leads to
- Ezekiel 4:16
Then He told me, “Son of man, I am going to cut off the supply of food in Jerusalem. They will anxiously eat bread rationed by weight, and in despair they will drink water…
- Isaiah 3:1
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
- Leviticus 26:26
When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.
- Acts 7:11
Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food.
- Ezekiel 4:16
Through
Genesis 41:30but seven years of famine will follow them. Then all the abundance in the land of Egypt will be forgotten, and the famine will devastate the land.
it leads to
- Genesis 47:13
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine.
- Genesis 47:13
Where this verse is studied
On this page
Studies12
About Genesis

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
