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Genesis 41:10

in Genesis 41

Pharaoh was once angry with his servants, and he put me and the chief baker in the custody of the captain of the guard.

BSB

The same verse in ASV and KJV ▾

ASV

Pharaoh was wroth with his servants, and put me in ward in the house of the captain of the guard, me and the chief baker:

KJV

Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:

This verse in Genesis 41

Commentary

4 notes on this verse

This site's exposition

Today I recall my failures

on Genesis 41:9-13

The cupbearer speaks at last, and his first words are about himself. He describes Joseph as a young Hebrew, a servant under the captain, three descriptions that put him at the bottom of every ladder in Egypt. Two years of silence end on the day Joseph becomes useful.

This site's exposition

Pharaoh was once angry with his servants

The cupbearer has to recall his own disgrace to make the recommendation, and he mentions Pharaoh's anger without naming his offence. The captain of the guard is Potiphar of 39:1. Joseph's prison lay in the house of the man who had bought him, as 40:3 records.

The record, by era

The Puritans and the Awakening1 voice

Pharaoh was wroth with his servants,.... Not with all of them, but with the butler and the baker.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

then spake the chief butler unto Pharaoh, saying, I do remember my faults--This public acknowledgment of the merits of the young Hebrew would, tardy though it was, have reflected credit on the butler had it not been obviously made to ingratiate himself with his royal master.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

I believe that Pharaoh is an adjective. What I.E. means by “adjective” is an adjectival noun, a descriptive term like melekh (king). Cf.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 41:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004
1 more on this passage, in their own words ▾
I have previously explained this. 33 I.E. explains the meaning of each man according to the interpretation of his dreams in his comments on Gen.:5.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 41:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • פַּרְעֹ֖הPharaoh

    parohH6547 →274 times

  • קָצַ֣ףhe was angry

    katzafH7107 →

  • עַל־towards

    ʾal-H5921 →5755 times

  • עֲבָדָ֑יוservants his

    ʾavadavH5650 →799 times

  • וַיִּתֵּ֨ןand he put

    vaiyitenH5414 →2011 times

  • אֹתִ֜י<obj.> me

    ʾotiH853 →10935 times

  • בְּמִשְׁמַ֗רin [the] custody of

    bemishmarH4929 →22 times

  • בֵּ֚ית[the] house of

    beitH1004 →2046 times

  • שַׂ֣ר[the] commander of

    sarH8269 →421 times

  • הַטַּבָּחִ֔יםthe bodyguards

    hatabachimH2876 →32 times

  • אֹתִ֕י<obj.> me

    ʾotiH853 →10935 times

  • וְאֵ֖תand <obj.>

    veetH853 →10935 times

  • שַׂ֥ר[the] chief of

    sarH8269 →421 times

  • הָאֹפִֽים׃the bakers

    haofimH644 →25 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 39:20

    So Joseph’s master took him and had him thrown into the prison where the king’s prisoners were confined. While Joseph was there in the prison,

    it leads to

    • Genesis 40:15

      For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”

    • Isaiah 53:8

      By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people.

    • Genesis 40:1–3

      Some time later, the king’s cupbearer and baker offended their master, the king of Egypt.

  • Through

    Genesis 37:36

    Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and captain of the guard.

    it leads to

    • Genesis 37:28

      So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

    • Genesis 40:4

      The captain of the guard assigned them to Joseph, and he became their personal attendant. After they had been in custody for some time,

    • Isaiah 56:3

      Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.”

    • Genesis 39:1–23

      Meanwhile, Joseph had been taken down to Egypt, where an Egyptian named Potiphar, an officer of Pharaoh and captain of the guard, bought him from the Ishmaelites who had taken him there.

    • Genesis 25:1–2

      Now Abraham had taken another wife, named Keturah,

Where this verse is studied

About Genesis

Joseph Interprets Pharaoh's Dream — Gustave Doré, Doré's English Bible (1866), public domain
Joseph Interprets Pharaoh's Dream — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.