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Genesis 31:29

in Genesis 31

I have power to do you great harm, but last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’

BSB

The same verse in ASV and KJV ▾

ASV

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take heed to thyself that thou speak not to Jacob either good or bad.

KJV

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

This verse in Genesis 31

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

It is in the power of my hand to do you hurt - Literally, My hand is unto God to do you evil, i.e., I have vowed to God that I will punish thee for thy flight, and the stealing of my teraphim; but the God of Your father has prevented me from doing it. It is a singular instance that the plural pronoun, when addressing an individual, should be twice used in this place - the God of your father, אביכם abichem, for אביך abicha, thy father.

This site's exposition

I have power to do you great harm

on Genesis 31:29-30

Laban says he has the power to do harm and that God stopped him. Clarke reads the Hebrew as a vow already made, his hand lifted to God against Jacob. Then comes the charge, why have you stolen my gods. Gods that fit in a saddlebag stand in the same verse as the God who speaks in dreams.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): It is in the power of my hand to do you hurt. He supposes that he had both right on his side ( a good action, as we say, against Jacob) and strength on his side, either to avenge the wrong or recover the right. Note, Bad people commonly value themselves much upon their power to do hurt, whereas a power to do good is much more valuable.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

It is in the power of my hand to do you hurt,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Considering the past conduct of Laban, his complaint on this ground was hypocritical cant. But his second charge was a grave one--the carrying off his gods--Hebrew, "teraphim," small images of human figures, used not as idols or objects of worship, but as talismans, for superstitious purposes.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יֶשׁ־there

    yesh-H3426 →140 times

  • לְאֵ֣ל[is] to [the] power of

    leelH410 →241 times

  • יָדִ֔יhand my

    yadiH3027 →1618 times

  • לַעֲשׂ֥וֹתto do

    laasotH6213 →2628 times

  • עִמָּכֶ֖םwith you

    ʾimakhemH5973 →1050 times

  • רָ֑עharm

    ra'H7451 →662 times

  • וֵֽאלֹהֵ֨יand [the] God of

    veloheiH430 →2601 times

  • אֲבִיכֶ֜םfather your

    ʾavikhemH1 →1212 times

  • אֶ֣מֶשׁ׀last night

    ʾemeshH570 →5 times

  • אָמַ֧רhe said

    ʾamarH559 →5305 times

  • אֵלַ֣יto me

    ʾelaiH413 →5510 times

  • לֵאמֹ֗ר<to> saying

    lemorH559 →5305 times

  • הִשָּׁ֧מֶרtake heed

    hishamerH8104 →468 times

  • לְךָ֛to <the> yourself

    lekha

  • מִדַּבֵּ֥רfrom speaking

    midaberH1696 →1141 times

  • עִֽם־with

    ʾim-H5973 →1050 times

  • יַעֲקֹ֖בJacob

    yaakoH3290 →350 times

  • מִטּ֥וֹבfrom good

    mitovH2896 →538 times

  • עַד־unto

    ʾad-H5704 →1261 times

  • רָֽע׃bad

    ra'H7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 31:42

    If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

    it leads to

    • Psalms 31:7

      I will be glad and rejoice in Your loving devotion, for You have seen my affliction; You have known the anguish of my soul.

  • Through

    Genesis 31:53

    May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.

    it leads to

    • Genesis 31:42

      If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

      Reached by 2 separate paths from here.

  • Through

    Genesis 28:13

    And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the…

    it leads to

    • Genesis 13:15

      for all the land that you see, I will give to you and your offspring forever.

    • Genesis 35:12

      The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

    • Genesis 48:3

      Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me

    • Genesis 26:24

      and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your…

    • Genesis 35:1

      Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”

  • Through

    Genesis 31:24

    But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”

    it leads to

    • Genesis 24:50

      Laban and Bethuel answered, “This is from the LORD; we have no choice in the matter.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.