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Genesis 31:16

in Genesis 31

Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”

BSB

The same verse in ASV and KJV ▾

ASV

For all the riches which God hath taken away from our father, that is ours and our children’s: now then, whatsoever God hath said unto thee, do.

KJV

For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.

This verse in Genesis 31

Commentary

4 notes on this verse

This site's exposition

Do we have any portion or inheritance left

on Genesis 31:14-16

The sisters answer with one voice, and Rachel is named first though Leah is the elder. Their charge is that their father treats them as outsiders, sold them, and spent what was paid for them. They say the wealth God took from Laban belongs to them and their children.

This site's exposition

belongs to us and to our children

The last words between these sisters, at Genesis 30:14 and 15, were a quarrel over mandrakes. Their father's dealings have now put them on one side. They claim the wealth for their children, the sons who become the tribes of Israel.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled. 21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead. 22 And it was told Laban on the third day that Jacob was fled.

quarantine:scripture (2026-07-29) — verbatim-scripture

For all the riches which God hath taken from our father,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

It is as if he sold us. Laban did not actually sell them, hence I.E.’s comment.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 31:15:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • כָל־all

    khol-H3605 →5413 times

  • הָעֹ֗שֶׁרthe wealth

    haosherH6239 →

  • אֲשֶׁ֨רwhich

    ʾasherH834 →5497 times

  • הִצִּ֤ילhe has taken away

    hitzilH5337 →212 times

  • אֱלֹהִים֙God

    ʾelohimH430 →2601 times

  • מֵֽאָבִ֔ינוּfrom father our

    meavinuH1 →1212 times

  • לָ֥נוּ[belongs] to <the> us

    lanu

  • ה֖וּאit

    hu'H1931 →1879 times

  • וּלְבָנֵ֑ינוּand to children our

    ulevaneinuH1121 →4930 times

  • וְעַתָּ֗הand therefore

    veatahH6258 →433 times

  • כֹּל֩all

    kolH3605 →5413 times

  • אֲשֶׁ֨רthat

    ʾasherH834 →5497 times

  • אָמַ֧רhe has said

    ʾamarH559 →5305 times

  • אֱלֹהִ֛יםGod

    ʾelohimH430 →2601 times

  • אֵלֶ֖יךָto you

    ʾeleikhaH413 →5510 times

  • עֲשֵֽׂה׃do

    ʾasehH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 45:10

    Listen, O daughter! Consider and incline your ear: Forget your people and your father’s house,

    it leads to

    • Song of Solomon 2:10–13

      My beloved calls to me, “Arise, my darling. Come away with me, my beautiful one.

    • Genesis 12:1

      Then the LORD said to Abram, “Leave your country, your kindred, and your father’s household, and go to the land I will show you.

    • Matthew 10:37

      Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;

    • Matthew 19:29

      And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal…

    • 2 Corinthians 6:17

      “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

  • Through

    Genesis 31:9

    Thus God has taken away your father’s livestock and given them to me.

    it leads to

    • Genesis 31:1

      Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”

    • Proverbs 13:22

      A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.

    • Esther 8:1–2

      That same day King Xerxes awarded Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai entered the king’s presence because Esther had revealed his relation to her.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.