Genesis 31:33
in Genesis 31So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah’s tent and entered Rachel’s tent.
BSB
The same verse in ASV and KJV ▾
ASV
And Laban went into Jacob’s tent, and into Leah’s tent, and into the tent of the two maid-servants; but he found them not. And he went out of Leah’s tent, and entered into Rachel’s tent.
KJV
And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
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This verse in Genesis 31
Commentary
4 notes on this verseThis site's exposition
Laban went into Jacob’s tent, then Leah’s tent
on Genesis 31:33-35
Laban searches four tents in order, and Rachel's comes last. She has put the household idols in her camel's saddlebag and is sitting on them. She stays seated and tells her father she is having her period, and Laban searches the tent and finds nothing.
The record, by era
The Church Fathers1 voice
But this pertains to the moral sense, whereas the mystical sense is that Laban, whose name means "lie that has been purified"—and even Satan transfigures himself into an angel of light—came to Jacob and began to demand his possessions from him. Jacob answered him, "Identify whatever of yours I may have," that is, "I have nothing of yours. See if you recognize any of your vices and crimes. I have not carried off with me any of your deceits, and I have no share in your guile; all that is yours I have shunned as a contagion."
The Puritans and the Awakening2 voices
Laban, after all his searches, missed of finding his gods, and was baffled in his enquiry with a sham; but our God will not only by found of those that seek him, but they shall find him their bountiful rewarder. 36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
quarantine:scripture (2026-07-29) — verbatim-run:31w-of-71
And Laban went into Jacob's tent,....
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיָּבֹ֨א | vaiyavo' | and he went | H935 → | 2568 times |
| לָבָ֜ן | lavan | Laban | H3837 → | 55 times |
| בְּאֹ֥הֶל | beohel | in [the] tent of | H168 → | 345 times |
| יַעֲקֹ֣ב׀ | yaako | Jacob | H3290 → | 350 times |
| וּבְאֹ֣הֶל | uveohel | and in [the] tent of | H168 → | 345 times |
| לֵאָ֗ה | leah | Leah | H3812 → | 34 times |
| וּבְאֹ֛הֶל | uveohel | and in [the] tent of | H168 → | 345 times |
| שְׁתֵּ֥י | shetei | [the] two | H8147 → | 768 times |
| הָאֲמָהֹ֖ת | haamahot | the maidservants | H519 → | 56 times |
| וְלֹ֣א | velo' | and not | H3808 → | 5168 times |
| מָצָ֑א | matza' | he found [them] | H4672 → | 455 times |
| וַיֵּצֵא֙ | vaiyetze' | and he came out | H3318 → | 1067 times |
| מֵאֹ֣הֶל | meohel | from [the] tent of | H168 → | 345 times |
| לֵאָ֔ה | leah | Leah | H3812 → | 34 times |
| וַיָּבֹ֖א | vaiyavo' | and he went | H935 → | 2568 times |
| בְּאֹ֥הֶל | beohel | in [the] tent of | H168 → | 345 times |
| רָחֵֽל׃ | rachel | Rachel | H7354 → | 47 times |
וַיָּבֹ֨אand he went
vaiyavo'H935 →2568 times
לָבָ֜ןLaban
lavanH3837 →55 times
בְּאֹ֥הֶלin [the] tent of
beohelH168 →345 times
יַעֲקֹ֣ב׀Jacob
yaakoH3290 →350 times
וּבְאֹ֣הֶלand in [the] tent of
uveohelH168 →345 times
לֵאָ֗הLeah
leahH3812 →34 times
וּבְאֹ֛הֶלand in [the] tent of
uveohelH168 →345 times
שְׁתֵּ֥י[the] two
sheteiH8147 →768 times
הָאֲמָהֹ֖תthe maidservants
haamahotH519 →56 times
וְלֹ֣אand not
velo'H3808 →5168 times
מָצָ֑אhe found [them]
matza'H4672 →455 times
וַיֵּצֵא֙and he came out
vaiyetze'H3318 →1067 times
מֵאֹ֣הֶלfrom [the] tent of
meohelH168 →345 times
לֵאָ֔הLeah
leahH3812 →34 times
וַיָּבֹ֖אand he went
vaiyavo'H935 →2568 times
בְּאֹ֥הֶלin [the] tent of
beohelH168 →345 times
רָחֵֽל׃Rachel
rachelH7354 →47 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 24:67And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.
it leads to
- Ephesians 5:22–33
Wives, submit to your husbands as to the Lord.
- Song of Solomon 8:2
I would lead you and bring you to the house of my mother who taught me. I would give you spiced wine to drink, the nectar of my pomegranates.
- Genesis 37:35
All his sons and daughters tried to comfort him, but he refused to be comforted. “No,” he said. “I will go down to Sheol mourning for my son.” So his father wept for him.
- 1 Thessalonians 4:13
Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope.
- Isaiah 54:1–5
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her…
- Ephesians 5:22–33
Through
Genesis 24:28The girl ran and told her mother’s household about these things.
it leads to
- Genesis 24:67
And Isaac brought her into the tent of his mother Sarah and took Rebekah as his wife. And Isaac loved her and was comforted after his mother’s death.
- Genesis 24:55
But her brother and mother said, “Let the girl remain with us ten days or so. After that, she may go.”
- Genesis 24:48
Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother…
- Genesis 24:67
Where this verse is studied
About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Jacob and the Blessed Life; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
