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Exodus 34:30

in Exodus 34

Aaron and all the Israelites looked at Moses, and behold, his face was radiant. And they were afraid to approach him.

BSB

The same verse in ASV and KJV

ASV

And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

KJV

And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

This verse in Exodus 34

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They were afraid to come nigh him - A sight of his face alarmed them; their consciences were still guilty from their late transgression, and they had not yet received the atonement. The very appearance of superior sanctity often awes the guilty into respect.

This site's exposition

when Moses came down from mount Sinai

on Exodus 34:29-30

Moses comes down the mountain a second time carrying tables, and this time nothing gets broken. The shining is on the skin of his face and he does not know it, so the one man who cannot see the glory is the man carrying it. Israel had been afraid of the mountain at Exodus 20:18 and 20:19 and asked that God not speak to them directly, and now the same fear meets them on a man's face.

This site's exposition

they were afraid to approach him

Adam Clarke traces the fear to the sin of the calf, still on the conscience of the people. John Wesley thinks they could not tell whether the radiant face was a sign of the LORD's favor or His anger. Sin makes men afraid of their friends, Matthew Henry says.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And Aaron and the children of Israel saw it, and were afraid - It not only dazzled their eyes, but struck such an awe upon them as obliged them to retire. Probably they doubted whether it was a token of God's favour, or of his displeasure.
And when Aaron and all the children of Israel saw Moses,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Holiness will command reverence; but the sense of sin makes men afraid of their friends, and even of that which really is a favour to them. [3.] Moses put a veil upon his face, when he perceived that it shone,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

In all this God dealt with Moses as a public person, and mediator between him and Israel, and a type of the great Mediator. God's Proclamation of Himself.

The Nineteenth Century1 voice

A FAST of 40 days does not improve the appearance of a man's countenance—he looks starved, wrinkled, old, haggard. Moses had fasted 40 days twice, at least, and, according to many competent authorities, the 10th chapter of Deuteronomy seems to imply that he fasted 40 days three times in quick succession. I will not assert or deny the third 40 days, but it is certain that, with a very slight interval, Moses fasted 40 days and then 40 days more—and it is probable that to these must be added a third forty.
1 more voice on this verse

The Nineteenth Century1 voice

A FAST of 40 days does not improve the appearance of a man's countenance—he looks starved, wrinkled, old, haggard. Moses had fasted 40 days twice, at least, and, according to many competent authorities, the 10th chapter of Deuteronomy seems to imply that he fasted 40 days three times in quick succession. I will not assert or deny the third 40 days, but it is certain that, with a very slight interval, Moses fasted 40 days and then 40 days more—and it is probable that to these must be added a third forty. Small attractiveness would naturally remain in a face which had endured so stern an ordeal, but the Lord whom he served made his face brilliant with an unusual luster! The glory of the Light of God upon his countenance may have been the reason why he remained so free from infirmity in later years of old age. This man of 80 spent 40 more years in guiding Israel and in the end his eyes had not dimmed nor his natural force abated! He that could fast 40 days would be a hard morsel for death. Those eyes which had looked upon the Glory of God were not likely to wax dim amid earthly scenes— and that natural force which had endured the vision of the Supernatural could well support the fatigues of the wilderness. God so sustained His servant that his long and repeated fasts, during which he did not even drink water, did no harm to his physical constitution! The abstinence, even from water, renders the fast the more remarkable and lifts it out of similarity to modern feats of fasting. Moses did not know, at the time, that his face was shining—but he did know it afterwards—and he has here recorded it. He gives in detail the fact of the brightness of his own face, how others were struck with it and what he had to do in order to associate with them.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֨רְאand he saw

    vaiyar'H72001300 times

  • אַהֲרֹ֜ןAaron

    ʾaharonH175347 times

  • וְכָל־and all

    vekholH36055413 times

  • בְּנֵ֤י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵל֙Israel

    yisraelH34782507 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • מֹשֶׁ֔הMoses

    moshehH4872765 times

  • וְהִנֵּ֥הand there!

    vehinehH2009843 times

  • קָרַ֖ןit shone

    karanH71604 times

  • ע֣וֹר[the] skin of

    orH578599 times

  • פָּנָ֑יוface his

    panavH64402123 times

  • וַיִּֽירְא֖וּand they were afraid

    vaiyireuH3372315 times

  • מִגֶּ֥שֶׁתfrom drawing near

    migeshetH5066125 times

  • אֵלָֽיו׃to him

    ʾelavH4135510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 12:8

    I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”

    it leads to

    • Deuteronomy 34:10

      Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face—

    • 1 Corinthians 13:12

      Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

    • Exodus 33:11

      Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not…

  • Through

    Luke 5:8

    When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”

    it leads to

    • Isaiah 6:5

      Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

    • Job 42:5–6

      My ears had heard of You, but now my eyes have seen You.

    • Revelation 1:17

      When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,

  • Through

    Mark 9:3

    His clothes became radiantly white, brighter than any launderer on earth could bleach them.

    it leads to

    • Matthew 28:3

      His appearance was like lightning, and his clothes were white as snow.

    • Daniel 7:9

      As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool.…

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2143: “The Shining of the Face of Moses” (lightly modernized text, CCEL edition); John Calvin, Commentary on the Four Last Books of Moses Arranged in the Form of a Harmony; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.