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Exodus 12:17

in Exodus 12

So you are to keep the Feast of Unleavened Bread, for on this very day I brought your divisions out of the land of Egypt. You must keep this day as a permanent statute for the generations to come.

BSB

The same verse in ASV and KJV

ASV

And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your hosts out of the land of Egypt: therefore shall ye observe this day throughout your generations by an ordinance for ever.

KJV

And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.

This verse in Exodus 12

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Self-same day - בעצם beetsem, in the body of this day, or in the strength of this day; probably they began their march about day-break, called here the body or strength of the day, and in Deu 16:1, by night - sometime before the sun rose.

This site's exposition

ye shall observe the feast of unleavened bread

on Exodus 12:17-20

The feast is grounded on a date rather than on a season, since in this selfsame day have I brought your armies out of the land of Egypt. The word armies for a body of unarmed slaves is the text's own and it returns at verse 51. The rule already reaches the stranger as well as the man born in the land, which is the first sign of what verses 48 and 49 will say outright.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now, without doubt, there was much of the gospel in this ordinance; it is often referred to in the New Testament, and, in it, to us is the gospel preached, and not to them only, who could not stedfastly look to the end of these things, Heb. iv. The paschal lamb was typical. Christ is our Passover, 1 Cor. v. 7 .

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.

quarantine:scripture (2026-07-29) — verbatim-scripture

And ye shall observe the feast of unleavened bread,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

ye shall observe, &c.--The seven days of this feast were to commence the day after the passover. It was a distinct festival following that feast; but although this feast was instituted like the passover before the departure, the observance of it did not take place till after.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

On Exodus 12:1-51

On Exodus 12:1-51

The night Israel still keeps

This chapter founds Passover, in Hebrew Pesach, the spring feast that remembers the night God struck Egypt's firstborn and passed over the blood-marked houses. Jewish families keep it to this day with a ceremonial meal called the seder (Hebrew for “order”): unleavened flatbread (matzah), bitter herbs, cups of wine, and the retelling of this chapter's story, with the children asking the questions.

Honesty about the timeline helps the reader: in the Bible's own period the center of the feast was the lamb, slain and eaten as this chapter commands. The seder as now practiced took its shape after the Temple fell in AD 70 and the lamb could no longer be offered; its oldest written outline is in the Mishnah, the first code of Jewish oral law (about AD 200), which already includes the four cups and the rule that “in every generation a person must see himself as if he personally came out of Egypt.”

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Pesachim 10 (the seder's oldest outline) · Mishnah Pesachim 10:5 (“in every generation”) · The Feasts of the LORD (this site's study)

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּשְׁמַרְתֶּם֮and you will keep

    ushemartemH8104468 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַמַּצּוֹת֒the unleavened bread<s>

    hamatzotH468253 times

  • כִּ֗יfor

    kiH35884482 times

  • בְּעֶ֙צֶם֙on [the] substance of

    beetzemH6106126 times

  • הַיּ֣וֹםthe day

    haiyomH31172304 times

  • הַזֶּ֔ה<the> this

    hazehH20881180 times

  • הוֹצֵ֥אתִיI brought out

    hotzetiH33181067 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • צִבְאוֹתֵיכֶ֖םhosts your

    tzivoteikhemH6635485 times

  • מֵאֶ֣רֶץfrom [the] land of

    meeretzH7762504 times

  • מִצְרָ֑יִםEgypt

    mitzrayimH4714641 times

  • וּשְׁמַרְתֶּ֞םand you will keep

    ushemartemH8104468 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַיּ֥וֹםthe day

    haiyomH31172304 times

  • הַזֶּ֛ה<the> this

    hazehH20881180 times

  • לְדֹרֹתֵיכֶ֖םto generations your

    ledoroteikhemH1755167 times

  • חֻקַּ֥תa statute of

    chukatH2708104 times

  • עוֹלָֽם׃perpetuity

    olamH5769438 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 13:3

    So Moses told the people, “Remember this day, the day you came out of Egypt, out of the house of slavery; for the LORD brought you out of it by the strength of His…

    it leads to

    • Deuteronomy 24:18

      Remember that you were slaves in Egypt, and the LORD your God redeemed you from that place. Therefore I am commanding you to do this.

    • Deuteronomy 5:15

      Remember that you were a slave in the land of Egypt, and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. That is why the…

    • Exodus 20:2

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    • Deuteronomy 5:6

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    • Deuteronomy 16:12

      Remember that you were slaves in Egypt, and carefully follow these statutes.

  • Through

    Exodus 7:5

    And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”

    it leads to

    • Exodus 14:18

      The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”

    • Exodus 8:22

      But on that day I will give special treatment to the land of Goshen, where My people live; no swarms of flies will be found there. In this way you will know that I,…

    • Exodus 7:17

      This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will…

Where this verse is studied

About Exodus

The Firstborn of the Egyptians Are Slain — Gustave Doré, Doré's English Bible (1866), public domain
The Firstborn of the Egyptians Are Slain — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.