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Exodus 12:1

in Exodus 12

Now the LORD said to Moses and Aaron in the land of Egypt,

BSB

The same verse in ASV and KJV

ASV

And Jehovah spake unto Moses and Aaron in the land of Egypt, saying,

KJV

And the Lord spake unto Moses and Aaron in the land of Egypt, saying,

This verse in Exodus 12

Commentary

7 notes on this verse
This chapter was written some time after the Exodus, probably when Moses put together the portions of the book toward the end of his life. The statements that these instructions were given in the land of Egypt, and that they were given to Moses and Aaron, are important: the one marks the special dignity of this ordinance, which was established before the Sinaitic code; the other marks the distinction between Moses and Aaron and all other prophets. They alone were prophets of the law, i. e. no law was promulgated by any other prophets.

This site's exposition

in the land of Egypt

on Exodus 12:1-2

The instruction for the passover is given while the people are still slaves and the last plague has not yet fallen. God resets the calendar before he changes their circumstances, so the year itself begins from a redemption rather than from a harvest or a king's reign. Israel's whole reckoning of time is moved to this month.

The record, by era

The Puritans and the Awakening2 voices

And the Lord spake unto Moses and Aaron in the land of Egypt,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This new calculation began the year with the spring, which reneweth the face of the earth, and was used as a figure of the coming of Christ, Cant. ii. We may suppose that, while Moses was bringing the ten plagues upon the Egyptians, he was directing the Israelites to prepare for their departure at an hour's warning.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the Lord spake unto Moses--rather, "had spoken unto Moses and Aaron"; for it is evident that the communication here described must have been made to them on or before the tenth of the month.

quarantine:debris (2026-07-29) — starts-lowercase

In all probability up to that time the year had been supposed to begin in the autumn. The question has been raised at what season of the year did God create man and it has been decided by many that it must have been in autumn, so that when Adam was placed in the garden he might at once find fruits ripe and ready for his use. It has not seemed probable that he would have begun his career while as yet all fruits were raw and green—therefore many have concluded that the first year of human history began in the time of harvest—when fruits were mellowed for man's food. For this reason, perhaps, in the old times the new year began when the feast of harvest had been celebrated. Here, at the point of the Exodus, by a decree of God, the commencement of the year was altered and, so far as Israel was concerned, the opening of the year was fixed for the time of our spring—in the month called Abib, or Nisan. We know that a little before the barley was in the ear, (see Exodus 9:31), and on the Sabbath after the Passover, the produce of the earth was so far advanced that the first fruits were offered and a sheaf of new barley was waved before the Lord. Of course, when I speak of spring and then of ears of barley, you must remember the difference of climate, for in that warm region the seasons are far in advance of ours. You must pardon me if my ideas should become a little mixed—you can correct them easily at your leisure. From the time when the Lord saved His people from destruction by passing over them, the ecclesiastical year began in the month of Abib, in which the Passover was celebrated. The Jubilee Year was not altered, but began in the autumnal equinox.
In all probability up to that time the year had been supposed to begin in the autumn. The question has been raised at what season of the year did God create man and it has been decided by many that it must have been in autumn, so that when Adam was placed in the garden he might at once find fruits ripe and ready for his use.

How the passage was read

On Exodus 12:1-51

On Exodus 12:1-51

The night Israel still keeps

This chapter founds Passover, in Hebrew Pesach, the spring feast that remembers the night God struck Egypt's firstborn and passed over the blood-marked houses. Jewish families keep it to this day with a ceremonial meal called the seder (Hebrew for “order”): unleavened flatbread (matzah), bitter herbs, cups of wine, and the retelling of this chapter's story, with the children asking the questions.

Honesty about the timeline helps the reader: in the Bible's own period the center of the feast was the lamb, slain and eaten as this chapter commands. The seder as now practiced took its shape after the Temple fell in AD 70 and the lamb could no longer be offered; its oldest written outline is in the Mishnah, the first code of Jewish oral law (about AD 200), which already includes the four cups and the rule that “in every generation a person must see himself as if he personally came out of Egypt.”

What the Jewish commentators add

Scripture now mentions the first of the commandments given via Moses and Aaron, as they alone were prophets of the law.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 12:1:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Pesachim 10 (the seder's oldest outline) · Mishnah Pesachim 10:5 (“in every generation”) · The Feasts of the LORD (this site's study)

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֤אמֶרand he said

    vaiyomerH5595305 times

  • יְהוָה֙Yahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁ֣הMoses

    moshehH4872765 times

  • וְאֶֽל־and to

    veel-H4135510 times

  • אַהֲרֹ֔ןAaron

    ʾaharonH175347 times

  • בְּאֶ֥רֶץin [the] land of

    beeretzH7762504 times

  • מִצְרַ֖יִםEgypt

    mitzrayimH4714641 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Exodus

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1637: “The Beginning of Months” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.