Deuteronomy 32:47
in Deuteronomy 32For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.”
BSB
The same verse in ASV and KJV ▾
ASV
For it is no vain thing for you; because it is your life, and through this thing ye shall prolong your days in the land, whither ye go over the Jordan to possess it.
KJV
For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
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This verse in Deuteronomy 32
Commentary
7 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Moses . . . spake all the words of this song in the ears, &c.--It has been beautifully styled "the Song of the Dying Swan" [LOWTH]. It was designed to be a national anthem, which it should be the duty and care of magistrates to make well known by frequent repetition, to animate the people to right sentiments towards a steadfast adherence to His service.
The record, by era
The Puritans and the Awakening1 voice
For it is not a vain thing for you,....
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2575: “A Sermon of Personal Testimony” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
(One of the nights when the regular hearers left their seats to be occupied by strangers). THESE are among the last words of Moses before his death. He addressed the people in a most tender and affectionate manner before he went from them. "The old man eloquent" seemed as if he would never leave off—he kept on reminding the children of Israel of the goodness of God to them and telling them what they might expect at His hands if they would but serve Him.
IT APPEARS from this closing remark of Moses, that there were men in his time who thought religion to be vain, although, under the system which then existed, there were many plain proofs of its usefulness: for they who served God in those days prospered, and national advantages always followed nation obedience to God.
IT APPEARS from this closing remark of Moses, that there were men in his time who thought religion to be vain, although, under the system which then existed, there were many plain proofs of its usefulness: for they who served God in those days prospered, and national advantages always followed nation obedience to God. Under the theocratic government of the Israelites in the wilderness, and in their early history when established in Canaan, their offences against God's law brought upon them famine, plague, or the scourge of marauding hosts; while repentance and a return to allegiance always brought them a deliverer, and a restoration of peace and plenty. They had visibly before their eyes proofs that God did reward virtue; and yet, notwithstanding this, there were some so besotted against God, that they said, "It is a vain thing to serve the Lord." Do you wonder, therefore, that there should be many such under the gospel? It would, indeed, be marvellous if there were not many more, for the gospel is a far more spiritual system than the Jewish dispensation, and its blessings are not of a carnal order. No blessing apparent to carnal eyes rests upon the godly, but sometimes the case appears to be reversed: we see the wicked prosper, and the righteous are trodden under foot. The Christian dispensation is one which requires much faith to receive it. We walk not by sight, but by faith alone; and it is little marvel that when ungodly men see the righteous afflicted, and discover that their comfort lies in matters which only faith can apprehend, they should cry out, "It is a vain thing," and should turn aside from the ordinances of God. Besides, to confess the truth, there have been so many counterfeits of true religion, that it is not remarkable that unconverted men should consider even the genuine article to be but a vain thing.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2575: “A Sermon of Personal Testimony” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
(One of the nights when the regular hearers left their seats to be occupied by strangers). THESE are among the last words of Moses before his death. He addressed the people in a most tender and affectionate manner before he went from them. "The old man eloquent" seemed as if he would never leave off—he kept on reminding the children of Israel of the goodness of God to them and telling them what they might expect at His hands if they would but serve Him. He pleaded with all earnestness again and again and, at last, used this master argument why he would have them keep the ways of God, "For," he said, "it is not a vain thing for you"—it is a most essential thing— "because it is your life." It is very clear, from this passage, that there were some people in the days of Moses who thought that it was a vain thing to serve the Lord. Yet those were very amazing times, for, if men rebelled against God, they were smitten with terrible sicknesses and, sometimes, with sudden death. God was then so manifestly in the midst of the camp that great miracles were often worked and men were compelled to stand still and say, "This is the finger of God." Besides, whenever men in those days kept God's ways, they prospered.
1 more voice on this verse
The Nineteenth Century1 voice
Through this thing ye shall prolong your days - Instead of being cut off, as God here threatens, ye shall be preserved and rendered prosperous in the land which, when they passed over Jordan, they should possess.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּ֠י | ki | for | H3588 → | 4482 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| דָבָ֨ר | davar | [is] a word | H1697 → | 1440 times |
| רֵ֥ק | rek | [too] empty | H7386 → | |
| הוּא֙ | hu' | it | H1931 → | 1879 times |
| מִכֶּ֔ם | mikem | for you | ||
| כִּי־ | ki- | for | H3588 → | 4482 times |
| ה֖וּא | hu' | it | H1931 → | 1879 times |
| חַיֵּיכֶ֑ם | chaiyeikhem | [is] lives your | H2416 → | 498 times |
| וּבַדָּבָ֣ר | uvadavar | and by the word | H1697 → | 1440 times |
| הַזֶּ֗ה | hazeh | <the> this | H2088 → | 1180 times |
| תַּאֲרִ֤יכוּ | taarikhu | you will prolong | H748 → | 34 times |
| יָמִים֙ | yamim | days | H3117 → | 2304 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| הָ֣אֲדָמָ֔ה | haadamah | the land | H127 → | 225 times |
| אֲשֶׁ֨ר | ʾasher | where | H834 → | 5497 times |
| אַתֶּ֜ם | ʾatem | you | H859 → | 1094 times |
| עֹבְרִ֧ים | ʾoerim | [are] about to pass over | H5674 → | 556 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַיַּרְדֵּ֛ן | haiyarden | the Jordan | H3383 → | 182 times |
| שָׁ֖מָּה | shamah | there towards | H8033 → | 834 times |
| לְרִשְׁתָּֽהּ׃ פ | lerishtah | to take possession of it | H3423 → | 231 times |
כִּ֠יfor
kiH3588 →4482 times
לֹֽא־not
lo'-H3808 →5168 times
דָבָ֨ר[is] a word
davarH1697 →1440 times
רֵ֥ק[too] empty
rekH7386 →
הוּא֙it
hu'H1931 →1879 times
מִכֶּ֔םfor you
mikem
כִּי־for
ki-H3588 →4482 times
ה֖וּאit
hu'H1931 →1879 times
חַיֵּיכֶ֑ם[is] lives your
chaiyeikhemH2416 →498 times
וּבַדָּבָ֣רand by the word
uvadavarH1697 →1440 times
הַזֶּ֗ה<the> this
hazehH2088 →1180 times
תַּאֲרִ֤יכוּyou will prolong
taarikhuH748 →34 times
יָמִים֙days
yamimH3117 →2304 times
עַל־on
ʾal-H5921 →5755 times
הָ֣אֲדָמָ֔הthe land
haadamahH127 →225 times
אֲשֶׁ֨רwhere
ʾasherH834 →5497 times
אַתֶּ֜םyou
ʾatemH859 →1094 times
עֹבְרִ֧ים[are] about to pass over
ʾoerimH5674 →556 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַיַּרְדֵּ֛ןthe Jordan
haiyardenH3383 →182 times
שָׁ֖מָּהthere towards
shamahH8033 →834 times
לְרִשְׁתָּֽהּ׃ פto take possession of it
lerishtahH3423 →231 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 4:22For they are life to those who find them, and health to the whole body.
it leads to
- Proverbs 12:18
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
- Jeremiah 33:6
Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
- Proverbs 4:10
Listen, my son, and receive my words, and the years of your life will be many.
- Proverbs 3:8
This will bring healing to your body and refreshment to your bones.
- Proverbs 4:4
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
- Proverbs 12:18
Through
2 Peter 1:16For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
it leads to
- 1 John 4:14
And we have seen and testify that the Father has sent His Son to be the Savior of the world.
- John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
- 1 Timothy 1:4
or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.
- 1 John 4:14
Where this verse is studied
On this page
About Deuteronomy

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2575: “A Sermon of Personal Testimony” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 457: “Religion—a Reality” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).
