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2 Kings 23:22

in 2 Kings 23

No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.

BSB

The same verse in ASV and KJV

ASV

Surely there was not kept such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

KJV

Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

This verse in 2 Kings 23

Commentary

7 notes on this verse

A commentator

Ambrose of Milan

On the Duties of the Clergy 2.30.154 · Written before 397.

Love faith. For by his devotion and faith Josiah won great love for himself from his enemies. For he celebrated the Lord's Passover when he was eighteen years old, as no one had done it before him. As then in zeal he was superior to those who went before him, so do you, my children, show zeal for God. Let zeal for God search you through and devour you, so that each one of you may say, "The zeal of your house has eaten me up." An apostle of Christ was called the zealot.

This site's exposition

Keep the passover unto the Lord your God

on 2 Kings 23:21-23

Josiah commands the passover kept as the newly found book directs, and the record calls it a passover with no equal since the days of the judges, greater in this than any held under the monarchy that followed them. Barnes reads the command as correcting practice that had drifted from the law's letter over generations rather than reviving a feast Judah had wholly dropped. The date is fixed precisely, the eighteenth year of Josiah, the same year already given for the temple repairs and the book's discovery (2 Ki 22:3).

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Upon the reading of these verses we must say, Lord, though thy righteousness be as the great mountains --evident, conspicuous, and past dispute, yet thy judgments are a great deep, unfathomable and past finding out, Ps. xxxvi. What shall we say to this? It is here owned that Josiah was one of the best kings that ever sat upon the throne of David,
Surely there was not holden such a passover from the days of the judges that judged Israel,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Surely there was not holden such a passover - Not one on purer principles, more heartily joined in by the people present, more literally consecrated, or more religiously observed. The words do not apply to the number present, but to the manner and spirit. See the particulars and mode of celebrating this passover in 2 Chronicles 35:1-18 (note).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Many of the Israelites who were at Jerusalem might have heard of, if they did not hear, the law read by Josiah. It is probable that they might even have procured a copy of the law, stimulated as they were to the better observance of Jehovah's worship by the unusual and solemn transactions at Jerusalem.
The details of the Passover are given by the author of Chronicles (the marginal reference). Its superiority to other Passovers seems to have consisted: (1) in the multitudes that attended it; and (2) in the completeness with which all the directions of the Law were observed in the celebration. Compare Neh 8:17.

How the passage was read

On 2 Kings 23:21-23

On 2 Kings 23:21-23

A Passover like none since the judges

Josiah's reform climaxes not in a battle but in a feast: the king commands the Passover “as it is written in this Book of the Covenant,” and the historian says no Passover like it had been kept since the days of the judges. The verse is a quiet measure of how far the feast had lapsed under the kings, and how central it was to covenant renewal: to come back to God was, concretely, to keep His calendar again.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: 2 Chronicles 35:1–19 (the parallel account, in detail) · Deuteronomy 16:1–8 (the written command Josiah followed)

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH35884482 times

  • לֹ֤אnot

    lo'H38085168 times

  • נַֽעֲשָׂה֙it had been observed

    naasahH62132628 times

  • כַּפֶּ֣סַחlike the passover

    kapesachH645349 times

  • הַזֶּ֔ה<the> this

    hazehH20881180 times

  • מִימֵי֙since [the] days of

    mimeiH31172304 times

  • הַשֹּׁ֣פְטִ֔יםthe judges

    hashofetimH8199202 times

  • אֲשֶׁ֥רwho

    ʾasherH8345497 times

  • שָׁפְט֖וּthey judged

    shafetuH8199202 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • וְכֹ֗לand all

    vekholH36055413 times

  • יְמֵ֛י[the] days of

    yemeiH31172304 times

  • מַלְכֵ֥י[the] kings of

    malkheiH44282525 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • וּמַלְכֵ֥יand [the] kings of

    umalkheiH44282525 times

  • יְהוּדָֽה׃Judah

    yehudahH3063819 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 2 Kings

Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.
Elijah Ascends to Heaven in a Chariot of Fire, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, On the Duties of the Clergy 2.30.154; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.